Sally Armstrong - Power Shift: The Longest Revolution

So many beginnings. From delicate handprints on a cave wall to goddesses in ancient Mesopotamia; from political tyranny that came in the guise of a message from God to the convoluted journey to emancipation the story of women is the longest revolution in history. So many times change was in the wind. So many times the finish line blurred. And so many times hope soared. Still, from Toronto to Timbuktu, the promise of equality has eluded half the worlds population. Now theres a power shift. Theres never been a better time in human history to be a woman. And despite the blowback from misguided politicians, leftover chauvinists, and hypermasculine misogynists, women are closer to gaining equality than ever before. The journey ahead is bound to be epic, and it will affect everything our wallets, our jobs, our very future.

Why now? How come the power shift didnt happen during the first wave of the womens movement (18481920), when the suffragettes struggled to get the vote? Or the second wave (196380), when women put all our faith in the pill and attended consciousness-raising sessions that discussed the oppression of women and demanded change in the status of women? Or even the third wave (19922010), which began after the American lawyer and academic Anita Hill was called to testify at the televised confirmation hearing of U.S. Supreme Court nominee Clarence Thomas, whom she had accused of sexual harassment, thus challenging his fitness for the position? Hill was then excoriated by the all-male Judiciary Committee, who didnt believe her, and Thomas was appointed to the Supreme Court. The fallout became a watershed moment in American politics and a turning point in raising awareness of sexual harassment. But still the long-term status of women was mostly unchanged.

Now with the fourth wave, a movement that began in 2012 when social media took off, theres a focus on intersectionality, a push for greater empowerment of traditionally marginalized groups Indigenous people, people of colour; LGBTQ; ethnic, religious, and cultural minorities; people with physical and developmental disabilities; people of differing social classes and for greater representation in politics and business. Fourth-wave feminists argue that society will be more equitable if policies and practices incorporate the perspectives of all people. While earlier feminists fought to shake off the ties that bound them to subservience, this new wave calls for justice against discrimination, assault, harassment, and it calls for equal pay and individual choices over our own bodies. Words like cisgender, non-binary, and polyamorous reflect the new vocabulary of a changing, more diverse society, and the clarion call for inclusion is being heard around the world.

This wave created hashtag feminism and put abusive powerful men on notice. And by all accounts, this one got liftoff. The symbiotic relationship between social media and individualism is likely driving the bus for change. The internet is all about instant. Twitter and Facebook can elevate people and create extreme celebrity and propel movements. Some of these, like #MeToo and #TimesUp, have been amplified by attention from influential entities such as the New York Times and the Hollywood film industry, but others have been simmering over the last decade. As a journalist, I have watched human rights and the rights of women and girls become the focus of conversation, whether in the forests of the Democratic Republic of Congo or the savannah in Kenya, in the deserts of Afghanistan or the college campuses in North America.

We have always depended on political will to change up the agenda the stroke of the politicians pen to install the stop sign or build the shelter or legislate a new law. It often took public will marches and petitions to push the politician to make change happen. But in the last few years, Im seeing what I call personal will as the driving force behind both public and political will. Malala Yousafzai is a good example. She was fifteen years old, living in the Swat Valley in Pakistan; she wanted to go to school to learn to think for herself. But the Taliban, who claim they act in the name of God, forbade education for girls. She defied the cowardly thugs by speaking out publicly on girls rights to an education. On October 8, 2012, she climbed onto the school bus. The last words she heard were: Which one is Malala? The Taliban gunman shot that child in the head for going to school. But Malala recovered, and then she started a movement. Today everyone knows her. Shes become the worlds daughter, not because a politician in the Swat Valley insisted that the girls go to school; not because there were marches and petitions demanding education for girls. It was personal will that propelled Malala.