THE HUMAN AURA by Kuthumi and Djwal Kul dictated to Mark L. Prophet and Elizabeth Clare Prophet Copyright 1971, 1974, 1982, 1996, 2015 Summit Publications, Inc. All rights reserved
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#1499
To Discoverers
of the Non-Physical
Matrix of Self
C ONTENTS
P RAYERS , A FFIRMATIONS , D ECREES AND M EDITATIONS
I LLUSTRATIONS
Examples of How the Aura Looks When Muddied by the Human Consciousness
1 T HE P ERFECTING OF THE A URA
A s we commence these auric studies, let it be understood that the combined manifestation of body, soul, and mind creates around the spinal column and the medulla oblongata those emanations called by some the human aura and by others the magnetic forcefield of the body of man.
Let it be understood by all who read that each individual in whom is the flame of life reveals himself as though he were to shout it from the housetopsall that he really is, all that he has done, and even the portent of that which he shall beright in the forcefield of his being and in the magnetic emanations surrounding his physical form.
The reading in depth of the human aura is no ordinary science. Those who would undertake to do so should understand that by a simple change in thought the fountain of the human aura, which pours forth from its own orifice, can change its color, its emanation, its magnetic affinityits complete identity. Yet at the same time it may retain beneath the surface the capacities to poison the atmosphere of the individual or the auric emanation within, by virtue of his failure to cleanse himself in heart.
Blessed are the pure in heart: for they shall see God is more than a beatitude issuing from the mouth of the living Christ. It is a fiat of strength shining, promised to all who behold it.
We have pondered the great need of humanity for purification, and we advocate above all the purification of motive. But when individuals do not see clearly just what their own motives are, it becomes exceedingly difficult, by reason of their own internal blindness, for them to purify themselves. Therefore, the purification of the faculty of vision has been given top priority by the masters, because it has been our experience that when men learn to see as God sees, they perceive the need to correct their problems and in most cases do so without further delay.
In the matter of our Brotherhood, those unascended devotees who wear the golden robe of cosmic illumination, who in truth are illumined concerning the many subjects ordinarily hidden from the average seeker on the path, are expected to perform more advantageously in directing their lives according to the instructions issuing from their lips. A good example is the best teacher.
Now, what is the object of humanitys desire to read the human aura? Is it simply to satisfy some quality of human curiosity, or do they find satisfaction in perceiving the wrongs of others without correcting their own?
All who undertake this study of auric emanations and of the human forcefield as it pours forth into space should recognize the creative nature already existing in mankind. By the misuse of the creative nature, men have fabricated in countless lives undesirable and unwholesome conditions which plague their young, disturb their elders, and in no way contribute to the growth of the quality of human life as originally envisioned by Almighty God.
The hope of the world as the light of the world is to be considered. The world today emanates an aura not at all resembling the Christic aura of the universal Christ consciousness; and the bulk of the people remain in ignorance of the simplest cosmic truths because the powers of darkness that are in the world have accomplished the distortions of the Scriptures which they desired long, long ago.
Mans interpretation of his relationship to the Divine involves itself in pagan, anthropomorphic concepts. God is seen as being appeased by sacrifice. Even so, men fail to understand the true meaning of sacrifice.
In the case of the Master Jesus, because of the perfection in his nature, which he clearly perceived, he did not require any propitiation for sin. Yet he is portrayed as one who is able to save to the uttermost those who believe in him.
Those who understand the meaning of God, Christ, and life from a real standpoint see that there is no difference between the divine nature in Jesus and the divine nature in themselves. They understand that there is no partiality in heaven. All can equate with the image of the beloved Son.
The ninety and nine must be forsaken, for they already possess the strength within themselves to perceive this truth. And the one who is lost, caught in the brambles of confusion, blinded to his own reality and the inward radiance of the divine image, must now forsake the false doctrine of the blind leaders of his blindness. He must heed the voice of God and return to it.
Through our auric studies that we are releasing herewith, we anticipate that many shall find their way back to the Fathers house. There they will perceive that they must present themselves a living sacrifice unto God. It was never the Fathers intent to collect penance from humanity nor to exact a form of sacrifice as appeasement of his wrath. For the only wrath of God that is valid in the cosmic courts of heaven is that karmic recompense, that weight of sin which imputes to humanity the darkness they have created, acceded to, or acknowledged.
In reality man lives in a universe of light and purpose. To veil that purpose from man was never the intention of God. For he has clearly said, That which has been hidden shall be revealed. In this sense, thenthe higher sense of releasing the divine knowing within man, who in reality is both the knower and the knowndo we finally establish the reality of God within the consciousness of the individual, thus producing right there in man the perfection that he craves.
It is amazing how by ignorance men are thwarted in their attempts to understand life. Simply because they do not know, they do not find out. Therefore, as our beloved Master once said, For whosoever hath, to him shall be given and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
