• Complain

James R. Ware - Alchemy, Medicine, and Religion in the China of Ad 320: The Nei P’Ien of Ko Hung (Taoism)

Here you can read online James R. Ware - Alchemy, Medicine, and Religion in the China of Ad 320: The Nei P’Ien of Ko Hung (Taoism) full text of the book (entire story) in english for free. Download pdf and epub, get meaning, cover and reviews about this ebook. year: 1967, publisher: MIT Press (MA), genre: Science. Description of the work, (preface) as well as reviews are available. Best literature library LitArk.com created for fans of good reading and offers a wide selection of genres:

Romance novel Science fiction Adventure Detective Science History Home and family Prose Art Politics Computer Non-fiction Religion Business Children Humor

Choose a favorite category and find really read worthwhile books. Enjoy immersion in the world of imagination, feel the emotions of the characters or learn something new for yourself, make an fascinating discovery.

James R. Ware Alchemy, Medicine, and Religion in the China of Ad 320: The Nei P’Ien of Ko Hung (Taoism)
  • Book:
    Alchemy, Medicine, and Religion in the China of Ad 320: The Nei P’Ien of Ko Hung (Taoism)
  • Author:
  • Publisher:
    MIT Press (MA)
  • Genre:
  • Year:
    1967
  • Rating:
    4 / 5
  • Favourites:
    Add to favourites
  • Your mark:
    • 80
    • 1
    • 2
    • 3
    • 4
    • 5

Alchemy, Medicine, and Religion in the China of Ad 320: The Nei P’Ien of Ko Hung (Taoism): summary, description and annotation

We offer to read an annotation, description, summary or preface (depends on what the author of the book "Alchemy, Medicine, and Religion in the China of Ad 320: The Nei P’Ien of Ko Hung (Taoism)" wrote himself). If you haven't found the necessary information about the book — write in the comments, we will try to find it.

Never before published in any Western language except in fragments, this classical work of Chinese mysticism is a fundamental _ and fascinating _ source for the study of Taoism (Deism) as belief and as practice.In the China of the 4th century A.D., alchemy, medicine, and religion were so closely interrelated as to form a single study; the Western gap between science and religion, and between scholarly study and moral practice did not obtain. This work, in effect, is a compendium of the state of knowledge and the mode of life open to the initiated in Ko Hungs time. In particular, it recounts the actual ways of Taoism as they have existed until fairly recent times _ and it has been a prime canonical perpetuator of those ways. Taoism has tended to be known in the Occident only through the pure philosophical distillations attributed to Lao tzu and Chuang tzu. It was, however, the extraordinary amalgam of mystical insight, wild speculation, superstition and legend, disciplined observation, and intellectual control which together give the Nei Pien its unique flavor. Ko Hung was apparently the first to break the taboo against putting this strictly oral tradition of a secret cabala into writing.The material that a Westerner would separate under the term alchemy is said to surpass in historical value the writings of Stephanus of Alexandria, and its goals and concerns are identical (and not by coincidence) with those of the west: e.g., mercury, gold, elixirs of immortality. In the Taoist case, however, the theoretical framework is that of the Yin and Yang, as expressed in the symbolism of the hexagrams. Also, as in medieval Western alchemy, there was a double purpose in its practice: On the one hand, it was an exercise in religious symbolism in the Jungian sense; on the other, it was a first attempt at an empirical investigation of reality, grounded on careful observation and the compilation of data. Still, experience deferred to tradition: poisonous mercuric and arsenic compounds continued, unfortunately, to be prescribed ritualistically, and the development of more positive medical remedies was largely fortuitous or incidental.In addition to the text, Ko Hungs autobiography is included, and A Taoist Library, the bibliography of texts prepared by Ko Hung himself,, is appended. There are also page references to Sun Hsing-yens edition of the Chinese text, which remains available to scholars.This volume is a source of primary evidence for students of mythology, religion, and the history of science, as well as for the sinologist and those more generally concerned with the development of this vastly influential culture, an influence likely to expand still more in the coming decades.

James R. Ware: author's other books


Who wrote Alchemy, Medicine, and Religion in the China of Ad 320: The Nei P’Ien of Ko Hung (Taoism)? Find out the surname, the name of the author of the book and a list of all author's works by series.

Alchemy, Medicine, and Religion in the China of Ad 320: The Nei P’Ien of Ko Hung (Taoism) — read online for free the complete book (whole text) full work

Below is the text of the book, divided by pages. System saving the place of the last page read, allows you to conveniently read the book "Alchemy, Medicine, and Religion in the China of Ad 320: The Nei P’Ien of Ko Hung (Taoism)" online for free, without having to search again every time where you left off. Put a bookmark, and you can go to the page where you finished reading at any time.

Light

Font size:

Reset

Interval:

Bookmark:

Make
Alchemy Medicine and Religion in the China of AD 320 The Nei Pien of Ko - photo 1
Alchemy, Medicine, and Religion in the China of A.D. 320: The Nei P'ien of Ko Hung

Ware, James R.

This book was produced in EPUB format by the Internet Archive.

The book pages were scanned and converted to EPUB format automatically. This process relies on optical character recognition, and is somewhat susceptible to errors. The book may not offer the correct reading sequence, and there may be weird characters, non-words, and incorrect guesses at structure. Some page numbers and headers or footers may remain from the scanned page. The process which identifies images might have found stray marks on the page which are not actually images from the book. The hidden page numbering which may be available to your ereader corresponds to the numbered pages in the print edition, but is not an exact match; page numbers will increment at the same rate as the corresponding print edition, but we may have started numbering before the print book's visible page numbers. The Internet Archive is working to improve the scanning process and resulting books, but in the meantime, we hope that this book will be useful to you.

The Internet Archive was founded in 1996 to build an Internet library and to promote universal access to all knowledge. The Archive's purposes include offering permanent access for researchers, historians, scholars, people with disabilities, and the general public to historical collections that exist in digital format. The Internet Archive includes texts, audio, moving images, and software as well as archived web pages, and provides specialized services for information access for the blind and other persons with disabilities.

Created with abbyy2epub (v.1.7.0)

LIBRARY OF THE MASSACHUSETTS INSTITUTEOF TECHNOLOGY The MIT Press This file has - photo 2

LIBRARY

OF THE

MASSACHUSETTS INSTITUTEOF TECHNOLOGY

The MIT Press

This file has been authorized and provided by thepublisher, The MIT Press, as part of its ongoing effortsto make available in digital form older titles that areno longer readily available.

The file is provided for non-commercial use throughthe Internet Archive under a CC-BY-NC-ND 4.0license. For more information please visitwww.creativecommons.org.

Picture 3

ALCHEMY,MEDICINE,RELIGIONin the China of a.d. 320

In Memoriam

MARCEL GRANET

Directeur dEtudes a VEcole des Hautes EtudesProfesseur a VEcole des Langues OrientatesAdministrateur de VInstitut des Hautes Etudes Chinoises de Paris

and

TENNEY L. DAVIS

Professor of Organic ChemistryMassachusetts Institute of Technology

Alchemy Medicine and Religion in the China of Ad 320 The Nei PIen of Ko Hung Taoism - image 4

hi

Alchemy Medicine and Religion in the China of Ad 320 The Nei PIen of Ko Hung Taoism - image 5
Alchemy Medicine and Religion in the China of Ad 320 The Nei PIen of Ko Hung Taoism - image 6
Alchemy Medicine and Religion in the China of Ad 320 The Nei PIen of Ko Hung Taoism - image 7
Picture 8
Foreword

The basic Chinese text for Ko Hungs Neipien is availablein the 1885 edition of Sun Hsing-yens Ping-chin-kuants'ung-shu. Throughout this text, references to this originaltext are indicated in the margins, giving the chapter, pagenumber, side [recto (a) or verso (/?)], and column (e.g., 2.4/78signifies chapter 2, page 4, verso, column 8). References toKo Hungs autobiography, which forms part of the Introduction, are preceded by the letter A.

In references to Chinas Dynastic Histories, I have usedthe Tu-shu-chi-cheng yin-shu-chii edition. For the Philosophers I have used The Twenty-two published by Che-chiang shu-chii in 1901 and, when necessary, The Hundredpublished in 1927 by Sao-yeh-shan fang. For The Analects ofConfucius, Mencius, and Chuang Chou, the references are tomy own translations.1 The publications of the late ProfessorH. Maspero (Journal Asiatique, Vol. 229 [1937] and LeTaoisme, Paris, 1950) and TT 900 (Synonyms for Mineralsand Medicines) were indispensable, and the notes of Y. Ishi-jima (Tokyo, 1942) and Father E. Feifel (Monumenta SericaVol. 6 [1941] et seq.) have been helpful. The late ProfessorT. L. Davis also worked with this text (Proceedings of theAmerican Academy of Arts and Sciences Vol. 70 [1935] et seq.)out of his interest in the history of alchemy. The terms for

1 New American Library, New York, 1955, i960, and 1963.

Vll

minerals and plants can only be, for the present translator,the definitions found in available dictionaries and vocabularies.

An asterisk in the text signifies that the work referred tois listed in Ko Hungs Nei pien 19.

Chinese words are transliterated according to the long-established Wade-Giles system, now used by writers in mostwestern languages except French. Any consonant or groupof consonants followed by an apostrophe (in origin, theGreek rough breathing) is to be pronounced approximatelyas in English; the apostrophe is merely indicative of this fact.The other consonants roughly approximate these Englishsounds: ch is approximately j, t is d, p is b, k is g, ts is dz, andj and -ih are approximately r.

In Chinese personal names the surname or family nameis given first; thus Ko Hung is Mr. Ko, and Shen-tu Pan isMr. Shen-tu. The rest of the name corresponds to our firstname.

The translator is grateful to the Administrative Committeeof the Harvard Foundation for a grant from the Joseph H.Clark Fund subventioning preparation of the typescript. Foractual publication of this translation, his first deep bow ofgratitude must be to Professor Nathan Sivin.

Cambridge, MassachusettsMarch ji, ig66

James R. Ware

Abbreviations

A: Ko Hungs autobiography = ch. 50 of his Wai pien.

Ana: Analects of Confucius.

ChanKT: Chan kuo tse, pre-Han historical romance (1869Hu-pei chung-wen shu-chu ed.).

Chen kao: Tao Hung-chings (a.d. 500) poem on Taoistarcana (1915 Chin-ling tsung-shu, pt. 2).

CWu tzu: Chinas first collection of belles-lettres (tr. D.Hawkes, Oxford 1959).

Chuang: The Sayings of Chuang Chou.

ChuanHHW: from 1894 ed. of miscellaneous Pre-Tangprose collected by the Manchu Dynasty scholar YenKo-chun.

CS: History of Chin.

CTS: Old Tang History.

HanF: Philosophical writings of Han Fei (250 b.c.).

HHS: Flistory of Second Han.

PINT: Huai-nan tzu, Liu Ans (100 b.c.) Taoist compendium.

HS: History of First Han.

KshihC: Kao shih chuan, Huang-fu Mis (a.d. 260) Biographies of Eminent Processors (1592 Kuang Han Weitsung-shu ed.).

KTCY: Kung tzu chia yii (1925 Commercial Presss HanWei tsung shu ed.).

Kuo yii: Pre-Han discourses of the Feudal States of Chineseantiquity (1869 Hu-pei chung-wen shu-chu ed.).

LHC: Lieh hsien chuan, Liu Hsiangs (20 b.c.) Biographies ofIllustrious Genii (1931 Chih-hai tsung-shu ed.).

Li ki: Book of Rites (Father S. Couvreurs 1913 Frenchtranslation), No. 4 in The Thirteen Classics.

Lieh: Lieh Yu-kous (?Late Chou) Taoist booklet (Kambun-taikei ed. 1912).

LiehNC: Lieh nu chuan, Huang-fu Mis (a.d. 260) Biographies of Illustrious Women (1931 Chih-hai tsung-shued.).

Next page
Light

Font size:

Reset

Interval:

Bookmark:

Make

Similar books «Alchemy, Medicine, and Religion in the China of Ad 320: The Nei P’Ien of Ko Hung (Taoism)»

Look at similar books to Alchemy, Medicine, and Religion in the China of Ad 320: The Nei P’Ien of Ko Hung (Taoism). We have selected literature similar in name and meaning in the hope of providing readers with more options to find new, interesting, not yet read works.


Reviews about «Alchemy, Medicine, and Religion in the China of Ad 320: The Nei P’Ien of Ko Hung (Taoism)»

Discussion, reviews of the book Alchemy, Medicine, and Religion in the China of Ad 320: The Nei P’Ien of Ko Hung (Taoism) and just readers' own opinions. Leave your comments, write what you think about the work, its meaning or the main characters. Specify what exactly you liked and what you didn't like, and why you think so.