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Michael Ruse - The Problem of War: Darwinism, Christianity, and Their Battle to Understand Human Conflict

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Michael Ruse The Problem of War: Darwinism, Christianity, and Their Battle to Understand Human Conflict
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Darwinian evolutionary theory is one of the brightest jewels in the crown of science, yet it has been highly controversial since its first appearance in theOn the Origin of Speciesin 1859. Well known is the opposition of so many Christians, an opposition that shows little sign of abating today. InThe Problem of War, philosopher Michael Ruse argues that the roots of the unease lie not simply (as many think) in a straight clash between science and religion, but more deeply in the fact that, while professional biologists are producing first-class science, Darwinism has always had a somewhat darker side where it functions as a secular religion, a form of humanism, directly challenging Christianity.
Testing and confirming this claim,The Problem of Waris an in-depth study of Christians and of Darwinians on the theme of war. It covers a wide range of thinkers: on the Christian side from Augustine to modern theologians such as Reinhold Niebuhr and Karl Barth, to the present Regius Professor of Theology at Oxford Nigel Biggar; and on the Darwinian side from Darwin himself to more modern thinkers like Konrad Lorenz, Frans de Waal, and the present Johnstone Family Professor in the Department of Psychology at Harvard, Steven Pinker.
Ruse shows that the dynamic between Darwinians and Christians has not been a straightforward opposition, and complicates as it moves through the 20th century, as some Christian thinkers start to favor the inevitability of war and Darwinians acknowledge the idea of moral progress. Ruse shows how in some cases, some were even able to integrate Darwinian and Christian perspectives on war.
Best categorized as intellectual history,The Problem of Waris a narrative, using a wide and deep breadth of knowledge and references to reveal nuances in how war as a core function of human nature has been understood. By appreciating the religious nature of the dispute, Ruse helps to foster a better understanding of the ongoing criticisms of Darwinism and creates a way for differing Christian and Darwinian perspectives to indeed find common meeting ground.

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Oxford University Press is a department of the University of Oxford. It furthers the Universitys objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries.

Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America.

Oxford University Press 2019

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University address above.

You must not circulate this work in any other form and you must impose this same condition on any acquirer.

Library of Congress Cataloging-in-Publication Data

Names: Ruse, Michael, author.

Title: The problem of war: Darwinism, christianity, and their battle to understand human conflict / Michael Ruse.

Description: New York, NY : Oxford University Press, [2019] | Includes bibliographical references and index.

Identifiers: LCCN 2018012153 | ISBN 9780190867577 (hardcover) | ISBN 9780190867591 (epub)

Subjects: LCSH: Social Darwinism. | WarReligious aspectsChristianity. | WarPsychological aspects. | Darwin, Charles, 18091882Influence.

Classification: LCC HM631.R87 2019 | DDC 303.4dc23

LC record available at https://lccn.loc.gov/2018012153

To the memories of

Regimental Quartermaster Sergeant William J. Ruse, my great-grandfather;

of Staff Sergeant William A. Ruse, my grandfather;

and of William R. E. Ruse, my father.

In Flanders fields the poppies blow

Between the crosses, row on row,

That mark our place; and in the sky

The larks, still bravely singing, fly

Scarce heard amid the guns below.

We are the Dead. Short days ago

We lived, felt dawn, saw sunset glow,

Loved and were loved, and now we lie

In Flanders fields.

Take up our quarrel with the foe:

To you from failing hands we throw

The torch; be yours to hold it high.

If ye break faith with us who die

We shall not sleep, though poppies grow

In Flanders fields.

CONTENTS

T oward the end of 1859, the English naturalist Charles Robert Darwin published On the Origin of Species by Means of Natural Selection, or the Preservation of the Favoured Races in the Struggle for Life.In that book, Darwin did two things. He argued for the fact of evolution, that all organisms are descended from just a few forms by natural processes, tracing what he called a tree of life. He argued for a particular force or mechanism of change, natural selection brought on by the struggle for existence. Todays professional evolutionists are committed Darwinians. They think that natural selection is the chief cause of change, and they use this conviction to great effect, explaining organisms right across the spectrum, from the smallest microforms like E. colito the largest of them all: whales, dinosaurs, giant redwood trees. If ever there was an example of what Thomas Kuhn called a scientific revolution, with Darwinian selection at the center of a successful paradigm, this is it.

Yet, all is not happy in the Darwinian world. The very idea of evolution is under attack from the religious right, generally evangelical Christians. Even where some kind of change is allowed, it is felt that Darwinian selection can play at best only a minor role. From the so-called Scientific Creationists of the 1960s and 1970s, who denied that the Earth is more than six thousand years old and who claimed that all organisms were created miraculously in six days, to the Intelligent Design Theorists of the 1990s who insist that history is guided by an intelligence from without, Darwinian evolutionary theory is denied and held up for scorn (

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