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Zhuangzi (Author) - Zhuang zu: Inner chapters

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Zhuangzi (Author) Zhuang zu: Inner chapters

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Chuang Tsu: Inner Chapters is a companion volume to Gia-fu Feng and Jane Englishs translation of Tao Te Ching, which has enjoyed great success since its publication in 1972.Very little is known about Chuang Tsu, and that little is inextricably woven into legend. It is said that he was a contemporary of Mencius, an official in the Lacquer Garden of Meng in Honan Province around the 4th century b.c. Chuang Tsu was to Lao Tsu as Saint Paul was to Jesus and Plato to Socrates.While the other philosophers were busying themselves with the practical matters of government and rules of conduct, Chuang Tsu transcended the whang cheng, the illusory dust of the worldthus anticipating Zen Buddhisms emphasis on a state of emptiness or ego transcendence. With humor, imagery, and fantasy, he captures the depth of Chinese thinking. The seven Inner Chapters presented in this translation are accepted by scholars as being definitely the work of Chuang Tsu. Another twenty-six chapters are of questionable origin; they are interpretations of his teaching and may have been added by later commentators.This is an updated version of the translation of Chuang Tsu: Inner Chapters that was originally published in 1974. Like the original Chinese, this version uses gender-neutral language wherever possible. This edition includes many new photographs by Jane English and an introduction by Tai Ji master Chungliang Al Huang, who has been highly successful in bringing to the West the wisdom of the East.

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Zhuangzi

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CHUANG TSU CHAPTERS

A NEW TRANSLATION BY GIA-FU FENG AND JANE ENGLISH

Also by Gia-fu Feng and Jane English: LAO TSU/TAO T CHING

By Gia-fu Feng (with Jerome Kirk):

TAI CHIA WAY OF CENTERING& I CHING

CHUANG TSU

INNER CHAPTERS

'PHOTOGRAPHY BY JANE ENGLISH CALLIGRAPHY BY GIA-FU FENG ,

'

Zhuang zu Inner chapters - image 2
Zhuang zu Inner chapters - image 3
Picture 4
Picture 5

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CHUANG TSU
INNER
CHAPTERS

A NEW TRANSLATION BY GIA-FU FENG AND JANE ENGLISH

VINTAGE BOOKS A DIVISION OF RANDOM HOUSE, NEW YORK

VINTAGE BOOKS EDITION, March I974

Copyright 1974 by Gia-fu Feng and Jane English

All rights reserved under International and Pan-American Copyright Conventions. Published in the United States by Random House, Inc., New York, and simukaneously in Canada by Random House of Canada Limited, Toronto. Originally published by Alfred A. Knopf, Inc., in 1974.

Library of Congress Cataloging in Publication Data:

Chuang-tsu. Inner chapters.

Translation of a portion of Nan-hua chen ching. I. Title. [BL1900.C5F38 1974b] 299'.5148^2 73-20292

ISBN 0394-719905

Cover photograph by Jane English.

Cover design by Clint Anglin.

The photograph of Jane English on pa^e 163 is by Sue Blacker. Manufactured in the United States of America

CONTENTS

Chapter I

Happy W andering 2

Chapter 2

The Equality of All Things

Chapter 3

The Secret of Growth 50

Chapter 4

Human Aftairs 60

Chapter 5

Signs of Full Virtue 90

Chapter 6

The Great Master no

Chapter 7

The Sage King 144

Digitized by the Internet Archive in 2019 with funding from Kahle/Austin Foundation

https://archive.0rg/details/zhuangzuinnerchaOOOOzhua

CHUANG TSU

Very little is known about Chuang Tsu and that little is inextricably wcnen into legend* It is said that lie was a contemporary ol: Menciusan ocial in the Lacquer Garden of Meng in Honan Province around the fourth century B.C Chuang Tsu was to Lao Tsu as St* Paul was to

Jesus and Plato to Socrates, He developed the doctrines of Taoism with rigorous logic* His fables and h uni or are imaginative and poetic, reflecting a brilliant and original mind. He advocated relativity with regard to all standards and values.

He is at once a mystic and a revolutionary* The rhythm of life and its organic vision, an idea poetically implied by Lao Tsu, is brought to perfect expression

in the writings oi: Chuang Tsu. While the other philosophers were busying themselves with the practical matters of government and rules ot conduct, Chuang Tsu transcended the whang chen the illusory dust of the worldthus anticipating Zen Buddhism and laying the metaphysical toundation tor a state of emptiness or ego transcendence.With imagery and fantasy, he captures the depth ot Chinese thinking.

The seven *'Inner Chapters'' presented in this translation are accepted by scholars as being definitely the work ol: Chuang Tsu. Another twenty-six chapters are of questionable origin; they are interpretations and developments of his teaching and may have been added by later commentators*

CHUANG TSU

INNER CHAPTERS

CHAPTER ONE HAPPY WANDERING rrl i ii P3X5V 3V f5-I 4 IV - photo 6

CHAPTER ONE

HAPPY WANDERING

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In the Northern Ocean there is a fish called Kun which is many thousand li in - photo 7

In the Northern Ocean there is a fish called Kun which is many thousand li in size. It changes into a bird named Peng whose back is many thousand li in breadth.When it rises and flies, its wings are like clouds filling the sky.

When this bird moves across the ocean, it heads for the South Sea, the Celestial Lake. In Chi Hsiehs record of wonders it says: ''When Peng is heading toward the Southern Ocean it splashes along the water for three thousand li. It rises with the wind and wings its way up to ninety thousand li; it flies for six

months, and then it rests/' Heat shimmers in the air like galloping horses, dust floats like the morning mist, and living creatures are blown about in the sky.

The sky is blue* Is that really so?

Or does it only look blue because it stretches off into infinity? When Peng looks down from above, it will also seem blue. A large boat draws a great deal of water. Pour a cup oi water into a hollow in the ground, and a mustard seed can float there like a little ship. Place the cup in it, and it will not movebecause the water is shallow and the boat is large. Only at a certain height is there enough air space tor a great wingspan* So Peng rises to ninety thousand li, and there is enough air below him. Then he mounts the wind, and with the blue sky at his back, and nothing in his way, he heads tor the south.

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A cicada and a young dove laugh at Peng, saying, When we try hard we can reach the trees, but sometimes we fall short and drop on the ground. How is ir possible to rise ninety thousand li and head south?" It you go into the country, you take enough food for three meals and come back with your stomach as full 3S e\er. II: you travel a hundred li, you grind enough grain i:or overnight stay. It you travel a thousand li, you must have three months supply .What do these two small creatures know? Little

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