Tom Rockmore - Fichte, Marx, and the German philosophical tradition
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Fichte, Marx, and the German philosophical tradition
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A systematic and historical study of the relation of the positions of Fichte and Marx within the context of nineteenth-century German philosophy as well as the wider history of philosophy. Rockmores thesis is that there is a little noticed, less often studied, but nevertheless profound structural parallel between the two positions that can be shown to be mediated through the development of the nineteenth-century German philosophical tradition. Both positions understand man in anti-Cartesian fashion, not as a spectator, but as an active being. Rockmore demonstrates that there is similarity of the two views of activity in terms of the Aristotelian concept (energeia), then indicates the further parallel between the respective concepts of man that follow from Fichtes and Marxs views of activity. Turning to the history of philosophy, Rockmore directs the reader to solid textual evidence supporting the influence of Fichte, not only on Marxs Young Hegelian contemporaries but on Marx as well. He argues that the Hegelian impact on the interpretation of the nineteenth-century philosophical tradition has served to obscure the parallel between the positions of Fichte and Marx, but that the concept of man as an active being can be used to reinterpret this segment of the history of philosophy and to modify the frequently held view of the classical German tradition as a collection of rather disparate thinkers. Finally, he provides a discussion of the intrinsic value of the anti-Cartesian approach to man as such.
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Fichte, Marx, and the German Philosophical Tradition
Tom Rockmore
SOUTHERN ILLINOIS UNIVERSITY PRESS Carbondale and Edwardsville FEFFER & SIMONS, INC. London and Amsterdam
Page iv
Copyright 1980 by Southern Illinois University Press All rights reserved Printed in the United States of America Designed by Richard Hendel
Library of Congress Cataloging in Publication Data
Rockmore, Tom, 1942 Fichte, Marx, and the German philosophical tradition. Bibliography: p. Includes index. I. Fichte, Johann Gottlieb, 17621814. 2. Marx, Karl, 18181883. 3. Philosophy, German. 4. Act (Philosophy). 5. Philosophical anthropology. I. Title. B2848.R6319380-13194 ISBN 0-8093-0955-6
Page v
Contents
Acknowledgments
vii
Chapter 1. On Comparing the Positions of Fichte and Marx
1
Chapter 2. Fichte's Theory of Man as Active Self
6
Chapter 3. Philosophy and Political Economy: Marxian Theory of Man
28
Chapter 4. Activity in Fichte and Marx
53
Chapter 5. Activity and Man
72
Chapter 6. Theory and Metatheory
96
Chapter 7. Aspects of the Historical Relation
120
Chapter 8. Beyond Fichte and Marx
145
Chapter 9. Man as an Active Being
161
Notes
167
Selected bibliography
191
Index
203
Page vii
Acknowledgments
My debts are too numerous to detail, but the most important ones should be mentioned. My greatest debt is to John Lachs, who interested me in this topic and suggested the relevance of Aristotelian activity. I should also like to acknowledge the encouragement of my colleague, John E. Smith, the secretarial aid of Anne Granger, and the help of my wife, Sylvie. I am further grateful to my colleague, Seyla Benhabib, and especially to Dick Howard for detailed comments on an earlier version. The award of a Morse Fellowship from Yale University freed me from teaching duties during the academic year 197475, and enabled me to do research in Heidelberg where much of the writing was done. An award from the Griswold Fund defrayed expenses in the preparation of the manuscript.
The present study is the result of several years of reflection, during which my understanding of Fichte, Marx, and their relation has matured. A small portion of the discussion has already appeared in print in article form. I refer to the following two papers: "Activity in Fichte and Marx," in Idealistic Studies 6 (May 1976) and "Fichte's Idealism and Marx's Materialism," in Man and World 8, no. 2 (May 1975). I thank the editors of these journals for permission to reprint the very few passages I have not seen fit to rethink or at least to rewrite.
T. R. NEW HAVEN, CONNECTICUT JANUARY 1980
Page 1
Chapter 1 On Comparing the Positions of Fichte and Marx
Mir hilft der Geist! Auf einmal seh ' ich Rat. Und schreibe getrost: im Anfang war die Tat. Goethe, Faust I
Ttig zu sein, sagte er, ist des Menschen erste Bestimmung, und alle Zwischenzeiten, in denen er auszuruhen gentigt ist, sollte er anwenden, eine deutliche Erkenntnis der usserlichen Dinge zu erlangen, die ihm in der Folge abermals seine Ttig keit erleichtert. Goethe, Wilhelm Meisters Lehrjahre, bk. 6
My intention in this book is to compare aspects in the positions of Fichte and Marx, two thinkers often but mistakenly viewed at opposite ends of the intellectual spectrum, in order to disclose an important and largely unsuspected parallel. The discussion of this parallel will develop in two ways, thematically in terms of analysis of several related concepts in the two positions, and historically with respect to the genesis of the parallel in the wider context of the nineteenth-century German tradition.
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