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William Edward Burghardt Du Bois - Prayers for dark people

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These finely honed non-denominational homilies are written in Du Bois finest lyrical prose. The values espoused in these prescriptions for daily living are universal in their appeal across race, nationality and creed and stand as ethical guides to the well-lived life. As we hear the prayers, we come to realize that these moral admonitions just as easily could have been titled prayers for all people. An introduction provides interesting insight into Du Bois tenure as a teacher at Wilberforce then at Atlanta University and how the prayers came to be.

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title Prayers for Dark People author Du Bois W E B Aptheker - photo 1

title:Prayers for Dark People
author:Du Bois, W. E. B.; Aptheker, Herbert
publisher:University of Massachusetts Press
isbn10 | asin:0870233033
print isbn13:9780870233036
ebook isbn13:9780585083063
language:English
subjectPrayers, African American students--Prayer-books and devotions--English, Pastoral prayers.
publication date:1980
lcc:BV245.D8 1980eb
ddc:242/.8
subject:Prayers, African American students--Prayer-books and devotions--English, Pastoral prayers.
Page i
Prayers for Dark People
Page ii
A CREED
A LITANY
AND
DIVERS PRAYERS
SET DOWN FOR
THE WORSHIP OF
THE DARKER AMERICANS
Page iii
Prayers for Dark People
W. E. B. Du Bois
Edited by Herbert Aptheker
THE UNIVERSITY OF MASSACHUSETTS PRESS
AMHERST
Page iv
Copyright 1980 by
The University of Massachusetts Press
All rights reserved
LC 80-12234
ISBN 0-87023-303-3 (paper)
Printed in the United States of America
Library of Congress Cataloging in Publication Data appear on the last printed page of this book.
Page v
Introduction
Among the letters and papers entrusted into my care by Dr. Du Bois in 1961, shortly before his departure for Ghana, is an aged brown manila envelope such as one uses to mail booklets. Printed in its left-hand corner is a request to the postmaster to return the envelope to Atlanta University in Georgia, "should this pamphlet miscarry or remain uncalled for 10 days."
On the face of the envelope an addressee's name had been crossed out and above it, and again to its right, is the word, "Prayers," in Du Bois's handwriting. Below this, also in his hand and in pencil, is his signature. Within are scraps of paper of varying sizes; on each scrap Du Bois wrote a prayermost are in pencil, a few in ink. Ten, numbered by him in pencil, are typed; these appear toward the close of this book, retaining the numbers as in the originals. In most cases, the Biblical source or inspiration is noted by Du Bois at the conclusion of his text; these are retained.
The titles as given here were written in pencil on a separate sheet, again in his own hand. In the envelope, he wrote in pencil a list of subjects; a few were treated or touched upon in the prayers that followed but most were not. This list is reproduced here, following the title page.
The date of this manuscript as a whole may be placed, with considerable confidence, as extending from early 1909 until the spring of 1910. The second prayer, devoted to "the curse of drunkenness," refers to a poet afflicted with this "curse" who had been born "100 years ago this night''; Edgar Allan Poe was born January 19, 1809. Another of the prayers, found on page 19as stated in a footnotebore on its reverse side a notation, in Du Bois's handwriting, "May 3, 1910." Since
Page vi
Du Bois left Atlanta University for New York City, to take up his duties with the just-founded National Association for the Advancement of Colored People, in mid-June 1910, this date would mark the latest limits for these prayers.
When I first opened this envelope the slips of paper were without any ordersimply inserted helter-skelter. From the content of the prayers, up to the one dated May 3, 1910, I have deduced the probable month of delivery. In the closing section of this book the prayers are published according to the numbers Du Bois gave them; the concluding sermon, called "Cleanliness" by Du Bois, seems to belong with the numbered ones and has been placed at the end.
In one case (on page 44) Du Bois's manuscript was a fragment breaking off in the middle of a sentence; it is printed as he wrote it. In another case (on page 48) the original manuscript contains two versions of a single effort; the differences are substantial enough so that both versions are printed.
The manuscripts are published precisely as in the original, except that ampersands appear as and, deletions made by Du Bois are not indicated, and obvious errors in spelling are silently corrected. The title "Promptness," on page 72 has been added by the editor, as the brackets indicate.
The old Atlanta University is not to be confused with the present Atlanta University Center. The latter was organized in 1929 when the original Atlanta University, chartered in 1867, together with Morehouse College, founded the same year, and Spelman College (for Women), founded in 1881, joined to create the Center. Under that arrangement, Atlanta University was thereafter to be the graduate training division of the Center.
When Du Bois joined Atlanta University in 1897 as a professor of economics and sociology it was an institu-
Page vii
tion which contained a primary school, grammar school, high school and college.* He remained in this institution until Commencement of 1910, and it is for the youngsters at this university that he wrote these prayers and homilies. Hence, in some cases, Du Bois addressed his remarks to "boys and girls" and in other cases to "men and women." It is also to be borne in mind that Du Bois was addressing children or quite young adults who had mostly come from rural or small urban areas, and that most of them were the children or grandchildren of slaves, for emancipation was but forty-five years earlier.
Du Bois's familiarity with Biblical literature is dramatically illustrated in this work; it is reflected also in the entire body of his published writings, manifested in Biblical language, images and themes, especially in his poetry and short stories. Neither in his youth nor in later life did Du Bois attend any church with any regularity, but he was well aware of the enormous influence of the church upon the history and lives of Black people and upon his own life. Two of the fourteen chapters in his immortal The Souls of Black Folk (1903) deal directly with this subject"Of the Faith of the Fathers" and "Of the Sorrow Songs"and others, such as the essay on Alexander Crummell and the opening chapter, "Of Our Spiritual Strivings," are pervaded by religiosity.
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