James Allen - Out From the Heart

DISCIPLES OF TRUTH, lovers of Virtue, seekers of Wisdom; you, also, who are sorrow stricken, knowing the emptiness of the self-life, and who aspire to the life that is supremely beautiful, and serenely joyfultake now yourselves in hand, enter the Door of Discipline, and know the Better Life.

Put away self-delusion. Behold yourself as you are, and see the Path of Virtue as it is. There is no lazy way to Truth. He who would stand upon the mountains summit must strenuously climb, and must rest only to gather strength. But if the climbing is less glorious than the cloudless summit, it is still glorious. Discipline in itself is beautiful, and the end result of discipline is sweet.

Rise early and meditate. Begin each day with a conquered body, and a mind fortified against error and weakness. Temptation will never be overcome by unprepared fighting. The mind must be armed and arrayed in the silent hour. It must be trained to perceive, to know, to understand. Sin and temptation disappear when right understanding is developed.

Right understanding is reached through unabated discipline. Truth cannot be reached but through discipline. Patience will increase by effort and practice, and patience will make discipline beautiful.

Discipline is irksome to the impatient man and the lover of self, so he avoids it, and continues to live loosely and confusedly.

Discipline is not irksome to the lover of Truth, and he will find the infinite patience which can wait, work, and overcome. Just as the joy of the gardener who sees his or her flowers develop day by day, so is the joy of the man of discipline who sees the divine flowers of Purity, Wisdom, Compassion, and Love, grow within his heart.

The loose-liver cannot escape sorrow and pain. The undisciplined mind falls, weak and helpless, before the fierce onslaught of passion.

Array well your mind, then, lover of Truth. Be watchful, thoughtful, and resolute. Your salvation is at hand; your readiness and effort are all that are needed. If you fail ten times, do not be disheartened. If you should fail a hundred times, rise up and pursue your way. If you should fail a thousand times, do not despair. When the right Path is entered, success is sure if the Path is not utterly abandoned.

First strife, and then victory. First labor, and then rest. First weakness, and then strength. In the beginning the lower life, and the glare and confusion of battle, and at the end the Life Beautiful, the Silence, and the Peace.

All common things, each days events, That with the hour begin and end; Our pleasures and our discontents Are rounds by which we may ascend. We have not wings, we cannot soar; But we have feet to scale and climb.

- Longfellow

Confucius said , The perfecting of ones self is the fundamental base of all progress and all moral development; a maxim as profound and comprehensive as it is simple , practical and uninvolved , for there is no surer way to knowledge , nor no better way to help the world than by perfecting ones self. Nor is there any nobler work or higher science than that of self-perfection. He who studies how to become faultless , who strives to be pure hearted , who aims at the possession of a calm, wise, and seeing mind , engages in the most sublime task that man can undertake , and the results of which are perceptible in a well-ordered , blessed and beautiful life.

AS THE HEART, SO IS THE LIFE. The within IS ceaselessly becoming the without. Nothing remains unrevealed. That which is hidden is but for a time; it ripens and comes forth at last. Seed, tree, blossom, and fruit are the fourfold order of the universe. From the state of a mans heart proceed the conditions of his life. His thoughts blossom into deeds; and his deeds bear the fruitage of character and destiny.

Life is ever unfolding from within, and revealing itself to the light, and thoughts engendered in the heart at last reveal themselves in words, actions, and things accomplished.

As the fountain from the hidden spring, so flows forth a mans life from the secret recesses of his heart. All that he is and does is generated there. All that he will be and do will take its rise there.

Sorrow and happiness, suffering and enjoyment, fear and hope, hatred and love, ignorance and enlightenment, are nowhere but in the heart. They are solely mental conditions.

Man is the keeper of his heart; the watcher of his mind; the solitary guard of his citadel of life. As such, he can be diligent or negligent. He can keep his heart more and more carefully. He can more strenuously watch and purify his mind; and he can guard against the thinking of unrighteous thoughtsthis is the way of enlightenment and bliss.

On the other hand, he can live loosely and carelessly, neglecting the supreme task of rightfully ordering his lifethis is the way of self-delusion and suffering.

Let a man realize that life in its totality proceeds from the mind, and lo, the way of blessedness is opened up to him! For he will then discover that he possesses the power to rule his mind, and to fashion it in accordance with his Ideal. So will he elect to strongly and steadfastly walk those pathways of thought and action which are altogether excellent. To him, life will become beautiful and sacred; and sooner or later, he will put to flight all evil, confusion, and suffering. For it is impossible for a man to fall short of liberation, enlightenment, and peace, who guards with unwearying diligence the gateway of his heart.

MIND IS THE ARBITER of life. It is the creator and shaper of conditions, and the recipient of its own results. It contains within itself both the power to create illusion and to perceive reality. Mind is the infallible weaver of destiny. Thought is the thread, good and evil deeds are the "warp and woof" or foundation, and the web, woven upon the loom of life, is character. Mind clothes itself in garments of its own making.

Man, as a mental being, possesses all the powers of mind, and is furnished with unlimited choice. He learns by experience, and he can accelerate or retard his experience. He is not arbitrarily bound at any point, but he has bound himself at many points, and having bound himself he can, when he chooses, liberate himself.

He can become bestial or pure, ignorant or noble, foolish or wise, just as he chooses. He can, by reoccurring practice, form habits, and he can, by renewed effort, break them off. He can surround himself with illusions until Truth is completely lost, and he can destroy each of those illusions until Truth is entirely recovered. His possibilities are endless; his freedom is complete.

It is the nature of the mind to create its own conditions, and to choose the states in which it shall dwell. It also has the power to alter any condition, to abandon any state. This it is continually doing as it gathers knowledge of state after state by repeated choice and exhaustive experience.

Inward processes of thought make up the sum of character and life. Man can modify and alter these processes by bringing will and effort to bear upon them. The bonds of habit, impotence, and sin are self-made, and can only be destroyed by ones self. They exist nowhere but in ones mind, and although they are directly related to outward things, they have no real existence in those things.

The outer is molded and animated by the inner, and never the inner by the outer. Temptation does not arise in the outer object, but in the lust of the mind for that object. Nor do sorrow and suffering belong by nature to the external things and happenings of life, but in an undisciplined attitude of mind toward those things and happenings.