James Allen - As A Man Thinketh

J ames Allen (28 November 1864 24 January 1912) was a British philosophical writer known for his inspirational books and poetry and as a pioneer of the self-help movement. His best known work, As a Man Thinketh, has been mass-produced since its publication in 1903. It has been a source of inspiration to motivational and self-help authors .

Born in Leicester, England, into a working-class family, Allen was the elder of two brothers. His mother could neither read nor write. His father, William, was a factory knitter. In 1879 following a downturn in the textile trade of central England, Allen's father travelled alone to America to find work and establish a new home for the family. Within two days of arriving his father was pronounced dead at New York City Hospital, believed to be a case of robbery and murder. At age fifteen, with the family now facing economic disaster, Allen was forced to leave school and find work .

For much of the 1890s, Allen worked as a private secretary and stationer in several British manufacturing firms. In 1893 Allen moved to London and later to South Wales, earning his living by journalism and reporting. In South Wales he met Lily Louisa Oram ( Lily L. Allen ) who he then wed in 1895. In 1898 Allen found an occupation in which he could showcase his spiritual and social interests as a writer for the magazine The Herald of the Golden Age. At this time, Allen entered a creative period where he then published his first of many books, From Poverty to Power (1901). In 1902 Allen began to publish his own spiritual magazine, The Light of Reason, later retitled The Epoch .

In 1903 Allen published his third and most famous book As a Man Thinketh. Loosely based on the Biblical passage of Proverbs 23:7, "As a man thinketh in his heart, so is he," the small work eventually became read around the world and brought Allen posthumous fame as one of the pioneering figures of modern inspirational thought. The book's minor audience allowed Allen to quit his secretarial work and pursue his writing and editing career. In 1903, the Allen family retired to the town of Ilfracombe where Allen would spend the rest of his life. Continuing to publish the Epoch, Allen produced more than one book per year until his death in 1912. There he wrote for nine years, producing 19 works .

Following his death in 1912, his wife continued publishing the magazine under the name The Epoch. Lily Allen summarised her husband's literary mission in the preface to one of his posthumously published manuscripts, Foundation Stones to Happiness and Success saying :

"He never wrote theories, or for the sake of writing; but he wrote when he had a message, and it became a message only when he had lived it out in his own life, and knew that it was good. Thus he wrote facts, which he had proven by practice ."

T HIS little volume (the result of meditation and experience) is not intended as an exhaustive treatise on the much-written-upon subject of the power of thought. It is suggestive rather than explanatory, its object being to stimulate men and women to the discovery and perception of the truth that

"They themselves are makers of themselves ."

by virtue of the thoughts, which they choose and encourage; that mind is the master- weaver, both of the inner garment of character and the outer garment of circumstance, and that, as they may have hitherto woven in ignorance and pain they may now weave in enlightenment and happiness .

JAMES ALLEN. BROAD PARK AVENUE, ILFRACOMBE, ENGLAND

T HE aphorism, "As a man thinketh in his heart so is he," not only embraces the whole of a mans being, but is so comprehensive as to reach out to every condition and circumstance of his life. A man is literally what he thinks, his character being the complete sum of all his thoughts .

As the plant springs from, and could not be without, the seed, so every act of a man springs from the hidden seeds of thought, and could not have appeared without them. This applies equally to those acts called "spontaneous" and "unpremeditated" as to those, which are deliberately executed .

Act is the blossom of thought, and joy and suffering are its fruits; thus does a man garner in the sweet and bitter fruitage of his own husbandry .

"Thought in the mind hath made us, What we are By thought was wrought and built. If a mans mind Hath evil thoughts, pain comes on him as comes The wheel the ox behind ....

..If one endure In purity of thought, joy follows him As his own shadow sure ."

Man is a growth by law, and not a creation by artifice, and cause and effect is as absolute and undeviating in the hidden realm of thought as in the world of visible and material things. A noble and Godlike character is not a thing of favour or chance, but is the natural result of continued effort in right thinking, the effect of long-cherished association with Godlike thoughts. An ignoble and bestial character, by the same process, is the result of the continued harbouring of grovelling thoughts .

Man is made or unmade by himself; in the armoury of thought he forges the weapons by which he destroys himself; he also fashions the tools with which he builds for himself heavenly mansions of joy and strength and peace. By the right choice and true application of thought, man ascends to the Divine Perfection; by the abuse and wrong application of thought, he descends below the level of the beast. Between these two extremes are all the grades of character, and man is their maker and master .

Of all the beautiful truths pertaining to the soul which have been restored and brought to light in this age, none is more gladdening or fruitful of divine promise and confidence than thisthat man is the master of thought, the moulder of character, and the maker and shaper of condition, environment, and destiny .

As a being of Power, Intelligence, and Love, and the lord of his own thoughts, man holds the key to every situation, and contains within himself that transforming and regenerative agency by which he may make himself what he wills .

Man is always the master, even in his weaker and most abandoned state; but in his weakness and degradation he is the foolish master who misgoverns his "household." When he begins to reflect upon his condition, and to search diligently for the Law upon which his being is established, he then becomes the wise master, directing his energies with intelligence, and fashioning his thoughts to fruitful issues. Such is the conscious master, and man can only thus become by discovering within himself the laws of thought; which discovery is totally a matter of application, self analysis, and experience .

Only by much searching and mining, are gold and diamonds obtained, and man can find every truth connected with his being, if he will dig deep into the mine of his soul; and that he is the maker of his character, the moulder of his life, and the builder of his destiny, he may unerringly prove, if he will watch, control, and alter his thoughts, tracing their effects upon himself, upon others, and upon his life and circumstances, linking cause and effect by patient practice and investigation, and utilizing his every experience, even to the most trivial, everyday occurrence, as a means of obtaining that knowledge of himself which is Understanding, Wisdom, Power. In this direction, as in no other, is the law absolute that "He that seeketh findeth; and to him that knocketh it shall be opened;" for only by patience, practice, and ceaseless importunity can a man enter the Door of the Temple of Knowledge .