Britains cities have been indelibly shaped through centuries of migration and settlement. In this wonderfully evocative and richly textured book, the authors trace the historical and contemporary inscriptions of five iconic British Asian citiesBirmingham, Bradford, Leicester, London and Manchester. Exploring multiple ways and scales of writing the city, these essays remind us that all cities are global cities, woven from diasporic and local (hi)stories, journeys and the imagination of home.
Claire Alexander, Professor of Sociology, University of Manchester
How have British cities been transformed by the settlement of Asian immigrants and in what ways did these cities crucially shape newcomers lives? Like a kaleidoscope refracting alternative patterns, the answer to this question lies, this marvellous collaborative volume shows, in the multiple voices writing the Asian diasporas urban experienceanthropologists, sociologists, poets, novelists, oral and cultural historians, politicians, policymakers and journalists. Avoiding sweeping, essentialist generalisations, the books comparative scholarship and fine attention to detail demonstrate the depth and subtlety with which the Asian diaspora in Britain has been researched and analysed. Recommended reading for anyone teaching on migration and diaspora, and a must for new researchers on the Asian diaspora.
Pnina Werbner, Professor Emerita of Social Anthropology, Keele University
Writing the City in British Asian Diasporas
In 1962, the Commonwealth Immigrants Act hastened the process of South Asian migration to postcolonial Britain. Half a decade later, now is an opportune moment to revisit the accumulated writing about the diasporas formed through subsequent settlement, and to probe the ways in which the South Asian diaspora can be re-conceptualised.
Writing the City in British Asian Diasporas takes a fresh look at such matters and will have multi-disciplinary resonance worldwide. The meaning and importance of local, multi-local and trans-local dynamics is explored through a devolved and regionally-accented comparison of five British Asian cities: Bradford, the East End of London, Manchester, Leicester and Birmingham. Analysing the writing of these differently configured cities since the 1960s, its main focus is the significant discrepancies in representation between differently-positioned texts reflecting both dominant institutional discourses and everyday lived experiences of a locality. examines how the arts and humanities fields of History, Religion, Gender and Literary/Cultural Studies have all written British Asian diasporas, and how their perspectives might complement the better-established agendas of the social sciences.
Providing an innovative analysis of South Asian communities and their multi-local identities in Britain today, this interdisciplinary book will be of interest to scholars of South Asian Studies, Migration, Ethnic and Diaspora Studies, as well as Sociology, Anthropology, and Geography.
Sen McLoughlin is Senior Lecturer in Religions and Diasporas in the School of Philosophy, Religion and the History of Science, University of Leeds, UK. He is co-editor of European Muslims and the Secular State (2005) and Diasporas: Concepts, Intersections, Identities (2010).
William Gould is Professor of Indian History in the School of History, University of Leeds, UK. He is the author of Hindu Nationalism and the Language of Politics in Late Colonial India (2004); Bureaucracy, Community and Influence in India: Society and the State 1930s1960s (2011) and Religion and Conflict in Modern South Asia (2012).
Ananya Jahanara Kabir is Professor of English Literature at Kings College London having previously lectured at the University of Leeds, UK. Her publications include Territory of Desire: Representing the Valley of Kashmir (2009) and Partitions Post-Amnesias: 1947, 1971 and Modern South Asia (2013).
Emma Tomalin is Senior Lecturer in Religious Studies in the School of Philosophy, Religion and the History of Science, University of Leeds, UK. She is co-editor/author of books including Biodivinity and Biodiversity: The Limits to Religious Environmentalism (2009); Dowry: Bridging the Gap between Theory and Practice (2009) and Religions and Development (2013).
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