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Charles P. Webel - The World as Idea: A Conceptual History

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Charles P. Webel The World as Idea: A Conceptual History
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In The World as Idea Charles P. Webel presents an intellectual history of one of the most influential concepts known to humanitythat of the world.Webel traces the development of the world through the past, depicting the history of the world as an intellectual construct from its roots in ancient creation myths of the cosmos, to contemporary speculations about multiverses. He simultaneously offers probing analyses and critiques of the world as idea from thinkers ranging from Plato, Aristotle, and St. Augustine in the Greco-Roman period to Kant, Schopenhauer, Nietzsche, Wittgenstein, Merleau-Ponty, and Derrida in modern times. While Webel mainly focuses on Occidental philosophical, theological, and cosmological notions of worldhood and worldliness, he also highlights important non-Western equivalents prominent in Islamic and Asian spiritual traditions. This ensures the book is a unique overview of what we all take for granted in our daily existence, but seldom if ever contemplatethe world as the uniquely meaningful environment for our lives in particular and for life on Earth in general.The World as Idea will be of great interest to those interested in the world as idea, scholars in fields ranging from philosophy and intellectual history to political and social theory, and students studying philosophy, the history of ideas, and humanities courses, both general and specialized.

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The World as Idea
In The World as Idea, Charles P. Webel presents an intellectual history of one of the most influential concepts known to humanitythat of the world.
Webel traces the development of the world through the past, depicting the history of the world as an intellectual construct from its roots in ancient creation myths of the cosmos, to contemporary speculations about multiverses. He simultaneously offers probing analyses and critiques of the world as idea from thinkers ranging from Plato, Aristotle, and St. Augustine in the Greco-Roman period to Kant, Schopenhauer, Nietzsche, Wittgenstein, Merleau-Ponty, and Derrida in modern times. While Webel mainly focuses on Occidental philosophical, theological, and cosmological notions of worldhood and worldliness, he also highlights important non-Western equivalents prominent in Islamic and Asian spiritual traditions. This ensures the book is a unique overview of what we all take for granted in our daily existence, but seldom if ever contemplatethe world as the uniquely meaningful environment for our lives in particular and for life on Earth in general.
The World as Idea will be of great interest to those interested in the concept of world as idea, scholars in fields ranging from philosophy and history to political and social theory, and students studying philosophy, the history of ideas, and humanities courses, both general and specialized.
Charles P. Webel, Ph.D., is currently a Professor and Guarantor of the School of International Relations at the University of New York in Prague. A five-time Fulbright Scholar and a research graduate of the Psychoanalytic Institute of Northern California, he has studied and taught at Harvard University and the University of California at Berkeley, where he received his Ph.D. He is the author or editor of many books, including Peace and Conflict Studies (with David Barash), the standard text in the field, as well as Terror, Terrorism, and the Human Condition, and The Politics of Rationality.
Routledge Studies in Social and Political Thought
  • 159Critical Rationalism and the Theory of Society
    Critical Rationalism and the Open Society Volume 1
    Masoud Mohammadi Alamuti
  • 160Functionalist Construction Work in Social Science
    The Lost Heritage
    Peter Sohlberg
  • 161Critical Theory and New Materialisms
    Hartmut Rosa, Christoph Henning and Arthur Bueno
  • 162Max Webers Sociology of Civilizations
    A Reconstruction
    Stephen Kalberg
  • 163Temporal Regimes
    Materiality, Politics, Technology
    Felipe Torres
  • 164Citizenship in a Globalized World
    Christine Hobden
  • 165The World as Idea
    A Conceptual History
    Charles P. Webel
  • 166Max Weber and the Path from Political Economy to Economic Sociology
    Christopher Adair-Toteff
For a full list of titles in this series, please visit www.routledge.com/series/RSSPT
The World as Idea
A Conceptual History
Charles P. Webel
First published 2022 by Routledge 605 Third Avenue New York NY 10158 and by - photo 1
  • First published 2022
  • by Routledge
  • 605 Third Avenue, New York, NY 10158
  • and by Routledge
  • 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN
  • Routledge is an imprint of the Taylor & Francis Group, an informa business
  • 2022 Taylor & Francis
  • The right of Charles P. Webel to be identified as author of this work has been asserted by him in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988.
  • All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
  • Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe.
  • Library of Congress Cataloging-in-Publication Data
  • Names: Webel, Charles, author.
  • Title: The world as idea : a conceptual history / Charles P. Webel.
  • Description: New York, NY : Routledge, 2021. |
  • Series: Routledge studies in social and political thought |
  • Includes bibliographical references and index.
  • Identifiers: LCCN 2021023019 (print) | LCCN 2021023020 (ebook) |
  • ISBN 9781138013520 (hardback) | ISBN 9781032115665 (paperback) |
  • ISBN 9781315795171 (ebook) | ISBN 9781317746720 (adobe pdf) |
  • ISBN 9781317746706 (mobi) | ISBN 9781317746713 (epub)
  • Subjects: LCSH: Cosmology. | Existentialism. | Phenomenology.
  • Classification: LCC BD511 .W43 2021 (print) |
  • LCC BD511 (ebook) | DDC 113dc23
  • LC record available at https://lccn.loc.gov/2021023019
  • LC ebook record available at https://lccn.loc.gov/2021023020
  • ISBN: 978-1-138-01352-0 (hbk)
  • ISBN: 978-1-032-11566-5 (pbk)
  • ISBN: 978-1-315-79517-1 (ebk)
  • DOI: 10.4324/9781315795171
  • Typeset in Times New Roman
  • by Newgen Publishing UK
Contents
Detailed Contents
DOI: 10.4324/9781315795171-1
NASA photo of the Eastern Hemisphere partially covered with methane gas - photo 2
NASA photo of the Eastern Hemisphere, partially covered with methane gas.
Source: NASA.
The world does and does not exist. Behind this paradoxical assertion lie the facts that the world is a linguistic and historical construction, not an ontological given, and therefore exists only insofar as meaning-creating organisms frame the boundaries of their being-in-this-world.
The world is thus an abstraction, a concept, or idea, but a vital one. Our fate literally depends on it.
We use the term the world to provide a limit to our possible experiences and perceptions while living on Earth, and also to distinguish human civilization as a whole from the rest of life, both terrestrial and extra-terrestrial. In this book, I am using the phrase the world to refer to the totality of human artifacts imposed on this planetary orb on which our species has existed.
The world is normally taken-for-granted. It is assumed simply to be there, undeserving of definition, so self-evident that one doesnt need explain it.
Nonetheless, it is useful to distinguish the world from this world. The former designates a general context for the possible experiences of sentient creatures as a whole; the latter denotes the specific limits within which your and my lives can be lived and interpreted.
The world is an impersonal factual framework for description and analysis: it is everything that is the case, as the philosopher Ludwig Wittgenstein described it in the beginning of his book the Tractatus Logico-Philosophicus. The world is the scaffolding, the skeletal structure, upon which the flesh, bones, and brains that constitute this world of possible experience has been erected.
This world, in contrast, is a subjective and intersubjective boundary for our lived experience. Those two words, this world, denote the personalized horizon that renders the world potentially meaningful and value-laden. It is how I see the world, what it means to me and others, what its like to be-in-the-world, and how the feelings, desires, and perspectives we have about the world are socialized, historicized, politicalized, and individualized. How the words this world are used thus depend on their users.
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