Socialism and Religion
There is much talk of the return of religion these days. This is frequently conceptualised in terms of post-secularism, a perceived move away from what Richard Rorty has described as (and as a resolute secularist defended) the compromise that the Enlightenment reached with the religious, namely that religion be confined to the private sphere and that public discourse be grounded on the basis of a common rationality shorn of the metaphysical and ethical particularities of religious doctrine.
Thinkers as varied as Jrgen Habermas and Charles Taylor have argued that a necessary defence of the achievements of secular modernity needs to be combined with a recognition of the fundamental value of religious traditions, and of their legitimate place in public life. The global resurgence of a new religious politics graphically symbolised by 9/11 has added a new urgency to this project; how is religion to be integrated, and if necessary contested, in such a time? As this study shows, the desire to integrate religion into a progressive politics, or even to make it the very basis of such a politics, is not new; Geoghegan argues that ideas and practices generated in these earlier moments have an inherent interest, and even a degree of relevancy to contemporary concerns about the nature and scope of religion.
Providing a comprehensive analysis of the Common Wealth movement, this work seeks to bring together for the first time the religious and political commitments of four of the leading thinkers in the movement, bringing to light the significance of the relationships between them.
Vincent Geoghegan is Professor of Political Theory at Queens University Belfast.
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