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W. H. (William Hurrell) Mallock - Aristocracy Evolution

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ARISTOCRACY AND EVOLUTION By W H MALLOCK BY SAME AUTHOR LABOUR AND THE - photo 1
ARISTOCRACY AND EVOLUTION
By W. H. MALLOCK
BY SAME AUTHOR
LABOUR AND THE POPULAR WELFARE TENTH THOUSAND Crown 8vo. Cloth. Price 3s. 6d.
CLASSES AND MASSES SECOND THOUSAND Crown 8vo. Cloth. Price 3s. 6d.
ARISTOCRACY & EVOLUTION A STUDY OF THE RIGHTS, THE ORIGIN, AND THE SOCIAL FUNCTIONS OF THE WEALTHIER CLASSES
BY
W. H. MALLOCK AUTHOR OF IS LIFE WORTH LIVING? A HUMAN DOCUMENT, LABOUR AND THE POPULAR WELFARE, ETC.
Toute civilisation est luvre des aristocrates.
RENAN.
Tis thus the spirit of a single mind
Makes that of multitudes take one direction,
As roll the waters to the breathing wind,
Or roams the herd beneath the bulls protection,
Or as a little dog will lead the blind,
Or a bell-wether form the flocks connection
By tinkling sounds, when they go forth to victual,
Such is the sway of your great men oer little.
There was not now a luggage-boy but sought
Danger and spoil with ardour much increased;
And why? Because a littleoddold man,
Stript to his shirt, was come to lead the van.
BYRON.
LONDON
ADAM AND CHARLES BLACK
1898
PREFACE
The word aristocracy as used in the title of this volume has no exclusive, and indeed no special reference to a class distinguished by hereditary political privileges, by titles, or by heraldic pedigree. It here means the exceptionally gifted and efficient minority, no matter what the position in which its members may have been born, or what the sphere of social progress in which their exceptional efficiency shows itself. I have chosen the word aristocracy in preference to the word oligarchy because it means not only the rule of the few, but of the best or the most efficient of the few.
Of the various questions involved in the general argument of the work, many would, if they were to be examined exhaustively, demand entire treatises to themselves rather than chapters. This is specially true of such questions as the nature of mens congenital inequalities, the effects of different classes of motive in producing different classes of action, and the effects of equal education on unequal talents and temperaments. But the practical bearings of an argument are more readily grasped when its various parts are set forth with comparative brevity, than they are when the attention claimed for each is minute enough to do it justice as a separate subject of inquiry; and it has appeared to me that in the present condition of opinion, prevalent social fallacies may be more easily combated by putting the case against them in a form which will render it intelligible to everybody, and by leaving many points to be elaborated, if necessary, elsewhere.
I may also add that the conclusions here arrived at, with whatever completeness they might have been explained, elaborated, and defended, would not, in my opinion, do more than partially answer the questions to which they refer. This volume aims only at establishing what are the social rights and social functions, in progressive communities, of the few. The entire question of their duties and proper liabilities, whether imposed on them by themselves or by the State, has been left untouched. This side of the question I hope to deal with hereafter. It is enough to observe here that it is impossible to define the duties of the few, of the rich, of the powerful, of the highly gifted, and to secure that these duties shall be performed by them, unless we first understand the extent of the functions which they inevitably perform, and admit frankly the indefeasible character of their rights.
CONTENTS
  • BOOK I
    • CHAPTER I
      THE FUNDAMENTAL ERROR IN MODERN SOCIOLOGICAL STUDY
      • Science during the middle of this century excited popular interest mainly on account of its bearing on the doctrines of Christianity
      • Its popularity is now beginning to depend on its bearing not on religious problems, but on social
      • Science itself is undergoing a corresponding change
      • Its characteristic aim during the middle of the century was to deal with physical and physiological evolution
      • Its characteristic aim now is to deal with the evolution of society
      • Social science itself is not wholly new
      • What is new is the application to it of the evolutionary theory
      • This excites men by suggesting great social changes in the future,
      • which will give a speculative meaning to the history of humanity,
      • or secure for men now existing, or for their children, practical social advantages
      • Men have thus a double reason for being interested in social science, and sociologists a double reason for studying it;
      • and it has attracted a number of men of genius, who have applied to it methods learned in the school of physical science
      • Yet despite their genius and their diligence, all parties complain that the results of their study are inconclusive
      • Professor Marshall and Mr. Kidd, for instance, complain of the fact, but can suggest no explanation of it
      • What can the explanation be?
      • The answer will be found in the fact just referred tothat social science attempts to answer two distinct sets of questions;
      • and one setnamely, the speculativeit has answered with great success;
      • it has failed only in attempting to answer practical questions
      • Now the phenomena with which it has dealt successfully are phenomena of social aggregates, considered as wholes;
      • but the practical problems of to-day, with which it has dealt unsuccessfully, arise out of the conflict between different parts of aggregates
      • Social science has failed as a practical guide because it has not recognised this distinction;
      • and hence arise most of the errors of the political philosophy of this century
    • CHAPTER II
      THE ATTEMPT TO MERGE THE GREAT MAN IN THE AGGREGATE
      • Whatever may be done by some men, or classes of men, sociologists are at present accustomed to attribute to man
      • Mr. Kidds Social Evolution, for instance, is based entirely on this procedure
      • He quotes with approval two other writers who have been guilty of it;
      • who both attribute to man what is done by only a few men;
      • and the consequences of their reasoning are ludicrous
      • Mr. Kidds reasoning itself is not less ludicrous. The first half of his argument is that religion prompts the few to surrender advantages to the many, which, if they chose to do so, they could keep
      • The second half is that the many could have taken these advantages from the few, and that religion alone prevented them from doing so
      • This contradiction is entirely due to the fact that, having first divided the social aggregate into two classes, he then obliterates his division, and thinks of them both as man
      • Mr. Kidds confusion is the result of no accidental error. It is the inevitable result of a radically fallacious method;
      • and of this method the chief exponent is Mr. Herbert Spencer,
      • as a short summary of his arguments will show
      • Mr. Spencer starts with saying that the chief impediment to social science is the great-man theory;
      • for, if the appearance of the great man is incalculable, progress, if it depends on him, must be incalculable also;
      • but if the great man is not a miraculous apparition, he owes his greatness to causes outside himself;
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