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Alexander Gerard - An essay on genius

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An essay on genius
Alexander Grard
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ESS A Y

O N

GENIUS.

IT is remarked by those who have considered the state of human knowlege with greatest attention, that the subjects of men's enquiries have been, in most casses, determined by accident, and not pursued with regular application, according to their dignity or their natural connexion. On this account, some subjects of the greatest importance have been totally neglected, and many more have been imperfectly examined, and prosecuted no farther than superficial observations spontaneoufly occurred, and casual inclination disposed men to attend to them. This has happened in all the sciences, but especially in the

B scienc* science of human nature. It has seldom, been explored with that care which is requisite in a subject so subtile and abstruse. Far from taking a complete survey of this curious region, men have satisfied themselves with some random incursions, visiting only a fewtracts which happened to engage their curiosity, and penetrating even into these, only so far as some present view required.

f\L L thf same causes which produce such a, superficial and fortuitous method of investigation with regard to other subjects, produce it likewise with regard to the human mind: and some circumstances render our enquiries on this subject, flight and accidental, which do not extend their influence to the others. The phenomena of the mind have not so grea^ steddiness of existence, as the qualities of bodies, It is impossible to make experiments so purposely on the understanding or the pas* fions, to pursue them so deliberately, or to repeat them so easily, as on material things. It is necessary to catch appearances as they happen to discover themselves, either imme-; diately to a man's own consciousness, or by ^heir effects in the conduct or conversation ofj" other men. For this reason it requires long time, favourable opportunities, and incessant attention, to collect such a number of facts concerning any of the mental powers, as will be sufficient for deducing conclusions concerning them, by a just and regular induction.

This difficulty which attends the investigation of the principles of human nature, has contributed much to check the progress of men's enquiries concerning them, and to prevent some of the most important of them from being at all professedly analysed. Genius itself, the leading faculty of the mind, the grand instrument of all investigation, has scarce ever been examined with care. In the writings of those who treat with greatest accuracy of the intellectual powers, we find only a few incidental observations concerning Genius. It is confessed to be a subject of capital importance, without the knowlege of which a regular method of invention cannot he established, and useful discoveries must continue to be made, as they have generally been made hitherto, merely by chance. But it is reckoned a subject which can be reduced to no fixt or general principles; its phenome

na are almost universally regarded as anomalous and inexplicable. It is however worth while to enquire, whether this be really the casse, and to make an attempt at least, to explain the nature and varieties of Genius froni the simple qualities of the human mindf

PART PART r.

Os the Nature of Genius,

IT will be proper to begin our enquiries, by ascertaining, what it is that properly constitutes Genius as distinguished from our other intellectual powers. This will both render our conception of it precise, and lead us to discover, what other operations of the understanding, attend it in its exertions, or assist it, and in what manner."

SECT. L

Of the Province and Criterion of Genius.

rT* H E powers of the human mind, however distinct in themselves, are generally complicated in their energies. Scarce any of them can be exerted in perfection, without the assistance of many others. On this account, it is very difficult to collect the phenomena which belong to each, to distinguish precisely one faculty from the rest, and to ascertain its peculiar nature and province.

P 3 The The habit of confounding our mental powers with one another is so strong as to render the closest attention necessary for making a separation; and the natural subtlety of the subject makes it hard to reflect upon it with close attention. But without determining, in this manner, the proper nature of each faculty, and marking its real difference from those which most resemble it and are often combined with it, our conception of it will be imperfect and indeterminate.

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