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Keener - Miracles: The Credibility of the New Testament Accounts

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Most modern prejudice against biblical miracle reports depends on David Humes argument that uniform human experience precluded miracles. Yet current research shows that human experience is far from uniform. In fact, hundreds of millions of people today claim to have experienced miracles. New Testament scholar Craig Keener argues that it is time to rethink Humes argument in light of the contemporary evidence available to us. This wide-ranging and meticulously researched two-volume study presents the most thorough current defense of the credibility of the miracle reports in the Gospels and Acts. Drawing on claims from a range of global cultures and taking a multidisciplinary approach to the topic, Keener suggests that many miracle accounts throughout history and from contemporary times are best explained as genuine divine acts, lending credence to the biblical miracle reports.

From the Inside Flap

Most modern prejudice against biblical miracle reports depends on David Humes argument that uniform human experience precluded miracles. Yet current research shows that human experience is far from uniform. In fact, hundreds of millions of people today claim to have experienced miracles. In this wide-ranging and meticulously researched study, Craig Keener argues that it is time to rethink Humes argument in light of the contemporary evidence available to us.

Seldom does a book take ones breath away, but Keeners magisterial Miracles is such a book. It is an extremely sophisticated, completely thorough treatment of its subject matter and, in my opinion, it is now the best text available on the topic. The uniqueness of Keeners treatment lies in his location of the biblical miracles in the trajectory of ongoing, documented miracles in the name of Jesus and His kingdom throughout church history, up to and including the present. From now on, no one who deals with the credibility of biblical miracles can do so responsibly without interacting with this book.
--J. P. Moreland, Talbot School of Theology, Biola University

An exhaustive treatment of the subject, encompassing a range of sources from antiquity to contemporary times, from the Bible to modern Africa. It brilliantly serves not only biblical scholars but also--equally important--mission thinkers and practitioners.
--Wonsuk Ma, Oxford Centre for Mission Studies

From the very beginning of the modern approach to the Gospels, the question of miracles brought controversy. Over the last few centuries, most historical-critical scholars have dismissed them out of hand. However, in recent years, the tide has turned for a growing number of Gospel scholars. It is within this context that Craig Keeners new two-volume work can be fully appreciated. Those familiar with Keeners past volumes will not be surprised by the remarkable level of scholarship in this work. The depth and breadth of research is stunning. The interdisciplinary synthesis is as careful as it is brilliant. The arguments are evenhanded and nuanced. In short, this work takes scholarship on miracles to a new level of sophistication and depth. A truly amazing set of books.
--Paul Rhodes Eddy, Bethel University

This book is the kind of performance that reviewers of opera like to call bravura or virtuoso and that philosophers call a tour de force. After putting it down, Im standing up, clapping, and shouting, Bravo! Bravo!
--Leonard Sweet, Drew University; George Fox University

Craig Keener has produced an impressive work that is meticulously researched, ambitious in historic and geographic scope, and relevant to current cultural concerns. Keeners bold exploration of the plausibility of past and present miracle claims should provoke interest--and debate--among a wide range of readers.
--Candy Gunther Brown, Indiana University

From the Back Cover

Perhaps the best book ever written on miracles

Any history of the rise and growth of Christianity that fails to take account of the belief in miracles and healings and signs and wonders is missing a very large part of the story. That statement is truer than ever today when we look at the booming churches of Africa and Asia. Craig Keeners Miracles is thus a major contribution to understanding the Christian faith, past and present. The book is all the more valuable because of Keeners thoughtful and bold analysis of the scientific method and the means by which we can test the miraculous. This massively researched study is both learned and provocative.
--Philip Jenkins, Pennsylvania State University

Craig Keeners discussion of New Testament miracles adduces a uniquely--indeed staggeringly--extensive collection of comparative material. That eyewitnesses frequently testify to miraculous healings and other extranormal events is demonstrated beyond doubt. Keener mounts a very strong challenge to the methodological skepticism about the miraculous to which so many New Testament scholars are still committed. It turns out to be an ethnocentric prejudice of modern Western intellectuals. So whos afraid of David Hume now?
--Richard Bauckham, St. Andrews University; Ridley Hall, Cambridge

Keener deals not just with the biblical evidence for miracles but also with the vast evidence from all over the world that miracles of various sorts happen. He shows that whatever the merits of Humes claim in his own day, it can hardly be maintained today that miracles are not a part of normal experience and are not widely attested. This book is a rarity in the scholarly world in that it is both rigorous in its scholarship and speaks with knowledge and passion about an exciting subject that demands our attention. We have here perhaps the best book ever written on miracles in this or any age. Highly recommended.
--Ben Witherington III, Asbury Theological Seminary

Craig Keeners magisterial two-volume study of miracles is an astounding accomplishment. The book covers far more than the subtitle implies, because Keener places the debate over the biblical miracles in many different contexts, including the philosophical debate over miracles, views of miracles in the ancient world, contemporary evidence for miracles, and the relationship of the issue to science. Although this book is clearly the product of immense learning and a mind at home in many disciplines, it is clearly written and argued and shows good sense throughout.
--C. Stephen Evans, Baylor University

This is vintage Keener--exhaustive research, expert command of and thoughtful interaction with both ancient and modern sources, impeccable analyses of all sides of the argument, and deft handling of the controversial issues--plus some! It will undoubtedly henceforth be the first stop for all serious researchers on this topic.
--Amos Yong, Regent University School of Divinity

This monumental study combines historical inquiry into late antiquity, philosophical and existential criticism of antisupernaturalism and the legacy of David Humes epistemological skepticism, and ethnographic study of the phenomenon of the miraculous throughout the Majority World. The result is a book that is important not only for the historical study of Jesus and the New Testament but also for our understanding of our contemporary world beyond the boundaries of our social location and its worldview.
--David A. deSilva, Ashland Theological Seminary

Craig Keener has written arguably the best book ever on the subject of miracles. He places the miracles of Jesus and his followers in a full and rich context that includes philosophy, history, theology, exegesis, comparative religion, cultural anthropology, and firsthand observation and testimony. There is nothing like it. Keeners monumental work shifts the burden of proof heavily onto skeptics. This book is must-reading for all who are interested in the truly big questions of our day.
--Craig A. Evans, Acadia Divinity College

In an age of a global church, the time has come for Bible scholarship to be enriched by considering the way Christians read and understand Scripture in non-Western countries and cultures. In Miracles, Craig Keener offers an invaluable example of how that enrichment can take place through hard scholarly work and a passion for integrity. He gives us an exhaustive wealth of historical understanding, anthropological richness, and missiological savvy.
--Samuel Escobar, Palmer Theological Seminary; Theological Seminary of the Spanish Baptist Union, Madrid

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2011 by Craig S Keener Published by Baker Academic a division of Baker - photo 1

2011 by Craig S. Keener

Published by Baker Academic
a division of Baker Publishing Group
P.O. Box 6287, Grand Rapids, MI 49516-6287
www.bakeracademic.com

Ebook edition created 2012

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any meansfor example, electronic, photocopy, recordingwithout the prior written permission of the publisher. The only exception is brief quotations in printed reviews.

eISBN 978-1-4412-3999-0

Library of Congress Cataloging-in-Publication Data is on file at the Library of Congress, Washington, DC.

Lovingly dedicated to my brother Chris and his family:
Minglan, Jamie, and Kayla

Contents

VOLUME 1





VOLUME 2



Acknowledgments

M y academic specialization involves the NT and its ancient setting, but this book required some expertise in additional areas. (In particular, I could have offered more critical evaluations of the diversely shaped cure reports had I possessed medical training.) I have done my best with these other areas, but I needed others help. I am grateful to friends and colleagues who provided feedback on various parts of this manuscript, including my brother, Dr. Christopher Keener, for comments based on his training as a physicist; and my wife, Dr. Mdine Moussounga Keener, a historian by training and my interpreter for a number of the interviews in Central Africa, not only for interviews in French but also for those in Kitsangi and Munukutuba.

I am grateful to medical doctors and specialists who went out of their busy ways to provide advice on cases, including those not cited because I chose to omit accounts based on their feedback. Among them are Tahira G. Adelekan; Manita Fadele; David Zaritzky; and especially Nicole Matthews, who did considerable research and often helped me to distinguish which healing accounts were less apt to have analogies in normal recoveries. In the process, I discovered that I had already omitted some genuinely significant stories, and she helped keep me from playing down some others. I am also grateful to my student Donald Moore, a clinical director of voice and swallowing disorders, for reviewing and evaluating a number of accounts in this book. These friends were busy and none had time to review all the cases, but I am grateful for their help. I remain responsible for the mistakes in content that remain and for any views expressed in the book. I am grateful to my institution at the time, Palmer Theological Seminary of Eastern University, for granting me a reduced load in view of my several writing projects.

I must particularly thank Jeron Frame at Palmer Seminarys library, who graciously, regularly, and without complaint ordered for me a vast number of interlibrary loan sources, both academic and popular, on miracles, spirit possession, religion and health, and philosophy of science. She did so even though I did not initially explain the strange character of my project that required at least a basic acquaintance with such a range of sources, some of which are not always the special forte of seminary libraries. Other libraries and research centers, especially the following, provided important help: in Baguio, Philippines, Asia Pacific Theological Seminary (in addition to the regular library facilities, I am particularly grateful to D. Rosanny Engcoy for helping me find valuable sources at the Asia Pacific Research Center); in Springfield, Missouri, the Assemblies of God Theological Seminary (especially Joseph Marics); online access to the Flower Pentecostal Heritage Center (with the help of Darrin Rodgers); and in St. Paul, Minnesota, Luther Seminary Library and the ELCA Region 3 Archives (Bruce Eldevik and others). I am also grateful to institutions that allowed me to lecture on this subject and provided stimulating interaction, including, in the United States, Wheaton College, Eastern University, Asbury Theological Seminary, and New Orleans Baptist Theological Seminary, and, in Australia, United Theological College (a campus of Charles Sturt University), Wesley Institute, and Crossway College. Databases of abstracts, in this case, especially Religious and Theological Abstracts, also expanded my access to materials considerably.

I am grateful to my translators during my Latin American interviews, David Gomero Borges and Brian Stewart. I also am grateful to the many persons who directed me to other sources of information, especially to those who provided my earliest leads, including Candy Gunther Brown of Indiana University, who regularly and generously answered my queries and supplied sources, despite our different disciplinary approaches; John Pilch (Johns Hopkins University); Hendrik van der Breggen (Providence College); Paul Eddy (Bethel University); Christopher Hall (Palmer); Robert Larmer (University of New Brunswick); Paul Lewis (Asia Pacific Theological Seminary); Michael Licona (Southern Evangelical Seminary); Tim McGrew (Western Michigan University); J. P. Moreland (Talbot School of Theology); Warren Newberry, Byron Klaus, and the now late Gary McGee (Assemblies of God Theological Seminary); John Piippo (Palmer); Marie Brown; Eileen Cecilia; Mike Finley; and John Lathrop. These sources do not all share the same approach with one another or with me, and none of them should be held responsible for the views expressed here, but I must acknowledge my great appreciation for their assistance. I am grateful to the many persons who sacrificed their time to grant me interviews or send me correspondence. I name them at those appropriate places, although they sometimes supplied additional leads as well.

Many other individuals would have supplied helpful information, had I known to contact them; but it is safe to assume that there will be other authors and other books that will treat this issue more fully. For example, from an objective, scientific standpoint, Candy Gunther Browns forthcoming contributions will undoubtedly continue to fill a large need.

Finally, I am grateful to Baker Academic for publishing this work, originally contracted with Hendrickson. Baker acquired a number of titles from Hendrickson during the editing phase of this work, yet enthusiastically adopted the project as its own; they have been overwhelmingly gracious and skillful. I am grateful to Tim Muether for the author index and to my editors at various stages, including Brian Bolger, Shirley Decker-Lucke, Allan Emery, and especially Tim West.

Abbreviations

Ancient Sources

N ote: Most disputed works are listed under their putative or traditional authors.

General


ca.

circa

frg.

fragment

HB

Hebrew Bible

LXX

Septuagint

NT

New Testament

OT

Old Testament/Hebrew Bible

pref.

preface

Q

Quelle (hypothetical source behind much of Matthew and Luke)

Papyri and Inscriptions


CIJ

Corpus Inscriptionum Iudaicarum , ed. Frey

Epidauros inscr.

Epidauros inscriptions

I. Eph.

Inscriften von Ephesos

IG

Inscriptiones Graecae

PDM

Papyri Demoticae Magicae

PDM Sup.

Papyri Demoticae Magicae Supplement

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