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Carter W. Martin - The true country: themes in the fiction of Flannery OConnor

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The true country: themes in the fiction of Flannery OConnor: summary, description and annotation

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Intended for a general audience as well as the scholar and student, this first full-length study of Flannery OConnors fiction available again in a paperback edition.

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Page i The True Country title The True Country Themes in - photo 1
Page i
The True Country

title:The True Country : Themes in the Fiction of Flannery O'Connor
author:Martin, Carter W.
publisher:Vanderbilt University Press
isbn10 | asin:
print isbn13:9780826512499
ebook isbn13:9780585101668
language:English
subjectO'Connor, Flannery--Themes, motives, Women and literature--Southern States--History--20th century, Southern States--In literature.
publication date:1969
lcc:PS3565.C57Z77 1969eb
ddc:813/.5/4
subject:O'Connor, Flannery--Themes, motives, Women and literature--Southern States--History--20th century, Southern States--In literature.
Page ii
Flannery OConnor and self-portrait Page iii The True Country - photo 2
Flannery O'Connor and self-portrait
Page iii
The True Country
Themes in the Fiction of Flannery O'Connor
by Carter W. Martin
VANDERBILT UNIVERSITY PRESS
Page iv
The author and publisher gratefully acknowledge permission to quote from the following copyrighted material:
A Good Man Is Hard to Find and Other Stories, copyright 1953, 1954, 1955 by Flannery O'Connor. Reprinted by permission of Harcourt, Brace & World, Inc.
Wise Blood, copyright 1949, 1952, 1962 by Flannery O'Connor. The Violent Bear It Away, copyright 1955, 1960 by Flannery O'Connor. Everything That Rises Must Converge, copyright 1956, 1957, 1958, 1960, 1961, 1962, 1964, 1965 by the Estate of Mary Flannery O'Connor. "The Partridge Festival," copyright 1961 by the Estate of Mary Flannery O'Connor. Reprinted with the permission of Farrar, Straus & Giroux, Inc.
The Living Novel: A Symposium, edited by Granville Hicks, The Macmillan Company 1957.
"The Church and the Fiction Writer," America, March 30, 1957, American Press, Inc., 1957.
"Flannery O'Connor's Devil," by John Hawkes, The Sewanee Review, LXX, 3, The University of the South, 1962.
Photograph by Joe McTyre, Atlanta Journal-Constitution. Reproduced by permission.
For Jane, Carter, and Douglas
Copyright 1968, 1969 by Carter W. Martin
Library of Congress Catalogue Card Number 68-29047
Printed in the United States of America
International Standard Book Number 0-8265-1132-5
Second printing, 1970
First Paperback Edition 1994
96 97 4 3 2
ISBN 0-8265-1249-6
Page v
Contents
Preface to the Paperback Edition
xi
Introduction
3
1 The True Country: Flannery O'Connor's Sacramental View
10
2 The Countryside: Corruptions of the Spirit
28
3 The Presence of Grace
83
4 Manifestations of God's Grace
104
5 Symbols of Spiritual Reality
137
6 The Gothic Impulse
152
7 Comic and Grim Laughter
189
8 Technique as Theme: Satire and Irony
215
Bibliography
243
Index
249

Page vi
Acknowledgments
I gratefully acknowledge the help given me by Professor Thomas Daniel Young and Professor Herschel Gower, of Vanderbilt University, who advised and encouraged me throughout my work on this book; Mrs. Frank Owsley, who directed me to several letters from Flannery O'Connor to Andrew Lytle; Mr. Lytle himself, who gave his permission for me to quote from the letters; the library staff at the University of Alabama in Huntsville, who borrowed books and journals for me through interlibrary loans; and Miss Janice Daniel, who typed for me skillfully and patiently.
Picture 3
C. W. M.
HUNTSVILLE, ALABAMA
AUGUST 1968
Page vii
Preface to the Paperback Edition
As I read The True Country twenty-four years after its first publication, I am struck by my confident, unapologetic use of words like heathen, redemption, atheist, faith, sin, and all the other specifically Christian terms. They remind me of Hemingway's priest in A Farewell to Arms when he asks Frederick Henry to go to the Abruzzi, his home in the cold, high mountains: "There in my country it is understood that a man may love God. It is not a dirty joke." At Vanderbilt in 1955, I had read A. J. Ayer's Language, Truth, and Logic, my introduction to logical positivism, a system I found quite inadequate for my critical purposes. Many of my peers, either convinced or frightened by that approach, went to great lengths to invent new language for old spirituality. Looking back now, I am pleased I did not choose circumlocutions for my own traditional vocabulary.
My youth and innocence are evident in this book. There is an inevitable bluntness about straightforward thematic analysis compared to sophisticated theoretical
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