B. Secondary Sources
1. Books
Jan Aertsen, Nature and Creature: Thomas Aquinass Way of Thought (Leiden: E. J. Brill, 1988).
G. E. M. Anscombe and P. T. Geach, Three Philosophers (Oxford: Basil Blackwell, 1961).
David Burrell, Aquinas, God and Action (Notre Dame, IN: University of Notre Dame Press, 1979).
M. D. Chenu, St. Thomas DAquin et la thologie (Paris: Editions du Seuil, 1959).
M. D. Chenu, Toward Understanding Saint Thomas, trans. A. M. Landry and D. Hughes (Chicago: Henry Regnery Company, 1964).
F. C. Copleston, Aquinas (Harmondsworth: Penguin Books, 1955).
Brian Davies, The Thought of Thomas Aquinas (Oxford: Clarendon Press, 1992).
Brian Davies, Aquinas (London and New York: Continuum, 2002).
Brian Davies, ed., Thomas Aquinas: Contemporary Philosophical Perspectives (New York: Oxford University Press, 2002).
James C. Doig, Aquinas on Metaphysics (The Hague: Martinus Nijhoff, 1972).
James C. Doig, Aquinass Philosophical Commentary on the Ethics (Dordrecht, Boston, and London: Kluwer Academic Publishers, 2001).
Leo J. Elders, The Philosophical Theology of St. Thomas Aquinas (Leiden: E. J. Brill, 1990).
John Finnis, Aquinas (Oxford: Oxford University Press, 1998).
Thomas Gilby, The Political Thought of Thomas Aquinas (Chicago: University of Chicago Press, 1958).
Etienne Gilson, The Christian Philosophy of St. Thomas Aquinas (London: Victor Gol-lanz Ltd., 1961).
W. J. Hankey, God in Himself: Aquinass Doctrine of God as Expounded in the Summa Theologiae (Oxford: Oxford University Press, 1987).
R. J. Henle, Saint Thomas and Platonism (The Hague: Martinus Nijhoff, 1956).
Thomas S. Hibbs, Dialectic and Narrative in Aquinas (Notre Dame, IN: University of Notre Dame Press, 1995).
John Inglis, On Aquinas (Belmont, CA: Wadsworth, 2002).
John Jenkins, Knowledge and Faith in Thomas Aquinas (Cambridge: Cambridge University Press, 1997).
Anthony Kenny, The Five Ways (London: Routledge and Kegan Paul, 1969).
Anthony Kenny, ed., Aquinas: A Collection of Critical Essays (London and Melbourne: Macmillan, 1969).
Anthony Kenny, Aquinas (Oxford: Oxford University Press, 1980).
Anthony Kenny, Aquinas on Mind (London and New York: Routledge, 1993).
Anthony Kenny, Aquinas on Being (Oxford: Clarendon Press, 2002).
Norman Kretzmann, The Metaphysics of Theism (Oxford: Clarendon Press, 1997).
Norman Kretzmann, The Metaphysics of Creation (Oxford: Clarendon Press, 1999).
Norman Kretzmann and Eleonore Stump, eds., The Cambridge Companion to Aquinas (Cambridge: Cambridge University Press, 1993).
Anthony J. Lisska, Aquinass Theory of Natural Law: An Analytic Reconstruction (Oxford: Clarendon Press, 1996).
C. F. J. Martin, Thomas Aquinas: God and Explanations (Edinburgh: Edinburgh University Press, 1997).
Ralph McInerny, St. Thomas Aquinas (Notre Dame, IN and London: University of Notre Dame Press, 1982).
Ralph Mclnerny, Ethica Thomistica: The Moral Philosophy of Thomas Aquinas (Washington, DC: The Catholic University of America Press, 1982).
Robert Pasnau, Thomas Aquinas on Human Nature (Cambridge: Cambridge University Press, 2002).
Robert Pasnau and Christopher Shields, The Philosophy of Aquinas (Boulder, CO: Westview Press, 2004).
Per Erik Person, Sacra Doctrina: Reason and Revelation in Aquinas (Oxford: Basil Blackwell, 1970).
R. W. Schmidt, The Domain of Logic according to Saint Thomas Aquinas (The Hague: Martinus Nijhoff, 1966).
Eleonore Stump, Aquinas (London and New York: Routledge, 2003).
Jean-Pierre Torrell, OP, Saint Thomas Aquinas: The Person and His Work (Washington, DC: The Catholic University of America Press, 1996).
Jean-Pierre Torrell, OP, Saint Thomas Aquinas: Spiritual Master (Washington, DC: The Catholic University of America Press, 2003).
John F. Wippel, Metaphysical Themes in Thomas Aquinas (Washington, DC: The Catholic University of America Press, 1984).
John F. Wippel, The Metaphysical Thought of Thomas Aquinas (Washington, DC: The Catholic University of America Press, 2000).
2. Articles
Jan A. Aertsen, The Convertibility of Being and Good in St. Thomas Aquinas, The New Scholasticism 59 (1985).
Jan A. Aertsen, The Philosophical Importance of the Doctrine of the Transcendentals in Thomas Aquinas, Revue Internationale de Philosophie 52 (1998).
E. J. Ashworth, Signification and Modes of Signifying in Thirteenth Century Logic: A Preface to Aquinas on Analogy, Medieval Philosophy and Theology I (1991).
E. J. Ashworth, Analogy and Equivocation in Thirteenth-Century Logic: Aquinas in Context, Medieval Studies 54 (1992).
Patterson Brown, St. Thomas: Doctrine of Necessary Being, The Philosophical Review LXXIII (1964).
W. N. Clarke, What Is Most and Least Relevant in the Metaphysics of St. Thomas Today? International Philosophical Quarterly 14 (1974).
Brian Davies, Classical Theism and the Doctrine of Divine Simplicity, in Language, Meaning and God, ed. Brian Davies,(London: Geoffrey Chapman, 1987).
Alan Donagan, Thomas Aquinas on Human Action, in The Cambridge History of Later Medieval Philosophy, ed. N. Kretzmann, A. Kenny, and J. Pinborg (Cambridge: Cambridge University Press, 1982).
Robert J. Fogelin, A Reading of Aquinass Five Ways, American Philosophical Quarterly 27 (1990).
John J. Haldane, Aquinas on Sense-Perception, The Philosophical Review 92 (1983).
Mark Jordan, The Intelligibility of the World and the Divine Ideas in Aquinas, The Review of Metaphysics 38 (1984).
Bonnie Kent, Transitory Vice: Thomas Aquinas on Incontinence, Journal of the History of Philosophy 27 (1989).
Fergus Kerr, Aquinas After Marion, New Blackfriars 76 (1995).
Gyula Klima, The Semantic Principles underlying Saint Thomas Aquinass Metaphysics of Being, Medieval Philosophy and Theology 5 (1996).
Kenneth J. Konyndyk, Aquinas on Faith and Science, Faith and Philosophy 12 (1995).