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Nick Spencer - Darwin and God

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Nick Spencer Darwin and God

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On 27 December 1831, Charles Darwin boarded HMS Beagle in Plymouth and embarked on a voyage that was to last nearly five years and, in other ways, a lifetime. Before the trip Darwin had been a sort of Christian, orthodox in a conventional, rational, Anglican kind of way. What he experienced on the Beagle set him on a journey from Christianity, through theism, to the muddled agnosticism of his old age. Nick Spencer draws on Darwins autobiography, manuscripts, notebooks and letters -- as well as his world-famous publications -- in exploring Darwins view of design, purpose, morality, the universe and the human mind. The author argues that, although Darwins theory of evolution by natural selection did undermine his Christian convictions, it was the age-old problem of suffering -- first in theory, then through the dreadful loss of his favourite child -- that caused his faith to break down. Darwin and God is the first full-length account of Darwins religious beliefs to be published in the UK. Meticulously researched, it presents the moving, compelling and tumultuous story of one of the worlds greatest scientists.

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Nick Spencer is Director of Studies at Theos, the public theology think tank. He is the author of a number of books and reports, most recently Neither Private nor Privileged: The Role of Christianity in Britain Today (Theos, 2007).

DARWIN AND GOD

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Nick Spencer


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First published in Great Britain in 2009


Society for Promoting Christian Knowledge

36 Causton Street

London SW1P 4ST


Copyright Nick Spencer 2009


All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher.


SPCK does not necessarily endorse the individual views contained in its publications.


British Library Cataloguing-in-Publication Data

A catalogue record for this book is available from the British Library


ISBN 9780281060825


1 3 5 7 9 10 8 6 4 2


Typeset by Graphicraft Limited, Hong Kong

Printed in Great Britain by Ashford Colour Press


Produced on paper from sustainable forests

Contents

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I am hugely grateful to a number of people who have helped improve this book. My colleagues Paul Woolley and Paul Bickley read the original manuscript carefully and offered valuable comments. Jennie Pollock not only gave similarly helpful comments but also did a superb job of weeding out the innumerable small errors that had crept into the text.

Denis Alexander, Ian Christie and John Hedley Brooke each took time to read and comment on the first draft, for which I am particularly grateful, given their busy schedules.

Darwin and God is part of a larger project undertaken by Theos, the public theology think tank, and the Faraday Institute for Science and Religion, which was made possible by a generous grant from The Templeton Foundation, for which I am deeply thankful.

I owe a debt of gratitude also to SPCK, who caught the idea for a book on Darwins religious beliefs straight away, and to Alison Barr, who offered her usual perceptive comments in the editing process.

My greatest debt of thanks is, of course, to Kate, my wife, and to Ellen and Jonny, my children.

Last, but certainly not least, Toby Hole took the time to read Darwin and God , as he has every book I have written. His comments were as incisive and encouraging as his example of Christian faith and intellectual rigour has been inspiring to me. It is with great pleasure that I dedicate this book to him.

Nick Spencer

London, Autumn 2008

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1809

Born on 12 February in Shrewsbury, son of Robert Waring and Susannah Darwin, ne Wedgwood

1817

Starts at school run by Unitarian minister, George Case; mother dies

181825

Attends Shrewsbury School as a boarder

18257

Studies medicine at Edinburgh University, initially with his brother, Erasmus

1827

Leaves Edinburgh; father encourages him to ordination in the Church of England; admitted to Christs College, Cambridge, but does not take up residence until January 1828

182831

Studies (and collects insects) at Cambridge; passes BA in January 1831; remains for a further two terms to fulfil residence requirement

1831

Name put forward as a potential companion for Captain FitzRoy on Beagle voyage to survey South American coast

18316

Travels on Beagle

18367

Returns to Shrewsbury, then Cambridge and London; starts publishing scientific papers

18379

Begins speculating on species evolution in private notebooks that form the basis of his theory; discusses his religious scepticism with future wife, Emma

1839

Marries Emma on 29 January; first child, William, born; publishes Voyage of the Beagle

1841

Daughter Anne (Annie) born

1842

Moves to Down House, Downe, Kent; makes initial sketch of his species theory

1844

Writes second, longer species sketch

184654

Works on barnacles; sporadic illnesses intensify

1848

Father dies

1849

Tries water treatment for his illness in Malvern

1851

Takes Annie to Malvern for water treatment. She falls ill and dies on 23 April, aged ten

1854

Completes barnacles work and returns to work on species theory

18567

Begins writing up theory into a projected big book called Natural Selection

1858

Receives a letter from Alfred Russel Wallace that contains an identical theory of evolution; persuaded to co-present Wallaces paper and one of his own at Linnean Society on 1 July (although he is absent from meeting); begins abstract of his long species book, which becomes The Origin of Species

1859

The Origin of Species published on 24 November; second edition follows in months

18602

Works on orchids

18636

Serious and prolonged bouts of ill-health

1868

Publishes The Variation of Animals and Plants Under Domestication

1871

Publishes The Descent of Man

1872

Publishes The Expression of the Emotions in Man and Animals

1876

Begins to write an autobiographical memoir

1882

Dies 19 April, aged 73; buried a week later in Westminster Abbey

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Charles Darwin died an agnostic. He disliked theological speculation. He believed one could be both an ardent theist & an evolutionist.

Somehow, in spite of this, recent years have seen Darwin adopted as the icon of thinking atheism. His theory of evolution by natural selection supposedly makes disbelief in God intellectually fulfilling and sends all other explanations of life, purpose and meaning to the philosophical dustbin. In the words of one such Darwinian, When you are actually challenged to think of pre-Darwinian answers to the questions What is man? Is there a meaning to life? What are we for? can you think of any that are not now worthless?

Religious believers who turn to Darwin for succour are unlikely to find him any more comforting, however. Darwin had a Christian faith and he lost it. In spite of rumours to the contrary, he did not convert to Christianity or renounce evolution on his deathbed. He did not believe in the divinity of Jesus Christ or in the possibility of revelation. He may have been buried in the nave of Westminster Abbey, yards away from the missionary David Livingstone, but he shared precious little of Livingstones orthodox Christian faith.

It is precisely this that makes him such an interesting figure. In spite of efforts to prove otherwise, Darwin is too subtle, too thoughtful, too interesting a figure to manipulate. As the academic John Hedley Brooke has commented, we need to be very careful about trying to pigeon-hole the man who wouldnt pigeon-hole pigeons.

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