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de Botton - The Pleasures and Sorrows of Work

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de Botton The Pleasures and Sorrows of Work
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Book Description
We spend most of our waking lives at workin occupations often chosen by our unthinking younger selves. And yet we rarely ask ourselves how we got there or what our occupations mean to us.

The Pleasures and Sorrows of Work is an exploration of the joys and perils of the modern workplace, beautifully evoking what other people wake up to do each dayand nightto make the frenzied contemporary world function. With a philosophical eye and his signature combination of wit and wisdom, Alain de Botton leads us on a journey around a deliberately eclectic range of occupations, from rocket science to biscuit manufacture, accountancy to artin search of what make jobs either fulfilling or soul-destroying.

Along the way he tries to answer some of the most urgent questions we can ask about work: Why do we do it? What makes it pleasurable? What is its meaning? And why do we daily exhaust not only ourselves but also the planet? Characteristically lucid, witty and inventive, Alain de Bottons song for occupations is a celebration and exploration of an aspect of life which is all too often ignored and a book that shines a revealing light on the essential meaning of work in our lives.


Alain de Botton on The Pleasures and Sorrows of Work

I wrote The Pleasures and Sorrows of Work to shine a spotlight on the working world. I wanted to write a book that would open our eyes to the beauty and occasional horror of the working worldand I did this by looking at 10 different industries, a deliberately eclectic range from accountancy to engineering, from biscuit manufacture to logistics.

The strangest thing about the world of work is the widespread expectation that our work should make us happy. For thousands of years, work was viewed as something to be done with as rapidly as possible and escaped in the imagination through alcohol or religion. Aristotle was the first of many philosophers to state that no one could be both free and obliged to earn a living. A more optimistic assessment of work had to wait until the eighteenth century and men like Jean-Jacques Rousseau and Benjamin Franklin, who for the first time argued that ones working life could be at the centre of any desire for happiness. It was during this century that our modern ideas about work were formedat the very same time as our modern ideas about love and marriage took shape.

In the pre-modern age, it was assumed that no one could try to be in love and married: marriage was something one did for purely commercial reasons. Things were going well if you maintained a tepid friendship with your spouse. Meanwhile, love was something you did with your mistress, with pleasure untied to the responsibilities of child-rearing. Yet the new philosophers of love argued that one might actually aim to marry the person one was in love with rather than just have an affair. To this unusual idea was added the even more peculiar notion that one might work both for money and to realise ones dreams, an idea that replaced the previous assumption that the day job took care of the rent and anything more ambitious had to happen in ones spare time.

We are the heirs of these two very ambitious beliefs: that you can be in love and married, and in a job and having a good time. It has become as impossible for us to think that you could be out of work and happy as it had once seemed impossible for Aristotle to think that you could be employed and human. Thus is born The Pleasures and Sorrows of Work. Alain de Botton

(Photo Roderick Field)

From Publishers Weekly

Starred Review. This pensive study explores work not as an economic or sociological phenomenon but as an existential predicament. Observing an eclectic sample of workers, from fishermen to a CEO of an accounting firm, de Botton (_How Proust Can Change Your Life_) counterposes the expansive intelligence embodied in vast business organizations with the blinkered routines of their human cogs and finds that tension rife with philosophical conundrums. Cookie marketers illustrate the link between happiness and triviality in bourgeois society; office drones wear a mask of shallow cheerfulness over the fury and sadness continually aroused by their colleagues; a visit to a satellite launch center contrasts the restrained self-effacement of rocket scientists with their power to upstage the gods during fiery blastoffs. De Bottons humanism recoils at the banality, crassness and forced optimism of the business mindset, but he admires its ability to construct the worldand even finds poetry in a supermarket supply chain that flies blood-red strawberries... over the Arctic Circle by moonlight, leaving a trail of nitrous oxide across a black and gold sky. (The book includes evocative photos of commercial and industrial sites.) De Bottons sprightly mix of reportage and rumination expands beyond the workplace to investigate the broader meaning of life. (June 2)
Copyright Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

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By the same author Essays in Love How Proust Can Change Your Life The Consolations of Philosophy The Art of Travel Status Anxiety The Architecture of Happiness

for Samuel

House-building, measuring, sawing the boards, Blacksmithing, glass-blowing, nail-making, coopering, tin-roofing, shingle-dressing, Ship-joining, dock-building, fish-curing, flagging of sidewalks by flaggers, The pump, the pile-driver, the great derrick, the coal-kiln and brick-kiln, Coal-mines and all that is down there, the lamps in the darkness, echoes, songs, what meditations from Walt Whitman, A Song for Occupations Contents

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Imagine a journey across one of the great cities of the modern world. Take London on a particularly grey Monday at the end of October. Fly over its distribution centres, reservoirs, parks and mortuaries. Consider its criminals and South Korean tourists. See the sandwich-making plant at Park Royal, the airline contract-catering facility in Hounslow, the DHL delivery depot in Battersea, the Gulfstreams at City airport and the cleaning trolleys in the Holiday Inn Express on Smugglers Way. Listen to the screaming in the refectory of Southwark Park primary school and the silenced guns at the Imperial War Museum. Think of driving instructors, meter readers and hesitant adulterers. Stand in the maternity ward of St Marys Hospital. Watch Aashritha, three and a half months too early for existence, enmeshed in tubes, sleeping in a plastic box manufactured in the Swiss Canton of Obwalden. Look into the State Room on the west side of Buckingham Palace. Admire the Queen, having lunch with two hundred disabled athletes, then over coffee, making a speech in praise of determination. In Parliament, follow the government minister introducing a bill regulating the height of electrical sockets in public buildings. Consider the trustees of the National Gallery voting to acquire a painting by the eighteenth-century Italian artist Giovanni Panini. Scan the faces of the prospective Father Christmases being interviewed in the basement of Selfridges in Oxford Street and wonder at the diction of the Hungarian psychoanalyst delivering a lecture on paranoia and breastfeeding at the Freud Museum in Hampstead.

Meanwhile, at the capitals eastern edges, another event is occuring which will leave no trace in the public mind or attract attention from anyone beyond its immediate participants, but which is no less worthy of record for that. The Goddess of the Sea is making her way to the Port of London from Asia. Built a decade earlier by Mitsubishi Heavy Industries in Nagasaki, she is 390 metres long, painted orange and grey and wears her name defiantly, for she makes little attempt to evoke any of the qualities of grace and beauty for which goddesses are traditionally famed, being instead squat and 80,000 tonnes in weight, with a stern that bulges like an overstuffed cushion and a hold stacked high with more than a thousand variously-coloured steel containers full of cargo, whose origins range from the factories of the Kobe corridor to the groves of the Atlas Mountains.

This leviathan is headed not for the better-known bits of the river, where tourists buy ice-creams to the smell of diesel engines, but to a place where the waters are coloured a dirty brown and the banks are gnawed by jetties and warehouses an industrial zone which few of the capitals inhabitants penetrate, though the ordered running of their lives and, not least, their supplies of Tango fizzy orange and cement aggregate depend on its complex operations.

Our ship reached the English Channel late the previous evening and followed the arc of the Kent coastline to a point a few miles north of Margate, where, at dawn, she began the final phase of her journey up the lower Thames, a haunted-looking setting evocative both of the primeval past and of a dystopian future, a place where one half expects that a brontosaurus might emerge from behind the shell of a burnt-out car factory.

The rivers ostensibly generous width in fact offers but a single, narrow navigable channel. Used to having hundreds of metres of water to play with, the ship now advances gingerly, like a proud creature of the wild confined to a zoo enclosure, her sonar letting out a steady sequence of coy beeps. Up on the bridge, the Malaysian captain scans a nautical chart, which delineates every underwater ridge and bank from Canvey Island to Richmond, while the surrounding landscape, even where it is densest with monuments and civic buildings, looks like the terra incognita marked on the charts of early explorers. On either side of the ship, the river swirls with plastic bottles, feathers, cork, sea-smoothed planks, felt-tip pens and faded toys.

The Goddess docks at Tilbury container terminal at just after eleven. Given the trials she has undergone, she might have expected to be met by a minor dignitary or a choir singing Exultate, jubilate. But there is a welcome only from a foreman, who hands a Filipino crew member a sheaf of customs forms and disappears without asking what dawn looked like over the Malacca Straits or whether there were porpoises off Sri Lanka.

The ships course alone is impressive. Three weeks earlier she set off from Yokohama and since then she has called in at Yokkaichi, Shenzhen, Mumbai, Istanbul, Casablanca and Rotterdam. Only days before, as a dull rain fell on the sheds of Tilbury, she began her ascent up the Red Sea under a relentless sun, circled by a family of storks from Djibouti. The steel cranes now moving over her hull break up a miscellaneous cargo of fan ovens, running shoes, calculators, fluorescent bulbs, cashew nuts and vividly coloured toy animals. Her boxes of Moroccan lemons will end up on the shelves of central London shops by evening. There will be new television sets in York at dawn.

Not that many consumers care to dwell on where their fruit has come from, much less where their shirts have been made or who fashioned the rings which connect their shower hose to the basin. The origins and travels of our purchases remain matters of indifference, although to the more imaginative at least a slight dampness at the bottom of a carton, or an obscure code printed along a computer cable, may hint at processes of manufacture and transport nobler and more mysterious, more worthy of wonder and study, than the very goods themselves.

The Goddess of the Sea is only one of dozens of ships making their way up the - photo 1

The Goddess of the Sea is only one of dozens of ships making their way up the Thames on this October day. A Finnish vessel arrives from the Baltic Sea, laden with rolls of paper the width of railway tunnels, destined to feed the chattering presses of Wapping and West Ferry. A freighter sits low in the water next to Tilbury power station, weighed down by 5,000 tonnes of Colombian coal enough fuel to fire the kettles and hairdryers of eastern England until the New Year.

At a quayside, a car transporter opens its heavy-jawed cargo doors to emit three thousand family saloons which have spent twenty days at sea since leaving their assembly plant at Ulsan, on the Korean peninsula. These near-identical Hyundai Amicas, smelling of newly minted plastic and synthetic carpet, will bear witness to sandwich lunches and arguments, love-making and motorway songs. They will be driven to beauty spots and left to gather leaves in school car parks. A few will kill their owners. To peer inside these untouched vehicles, their seats wrapped in brown paper printed with elegant and cryptic Korean entreaties, is to have a feeling of intruding on an innocence more normally associated with the slumber of new-borns.

But the port shows little interest in lyrical associations. Around Tilbury, the shipping companies present their services bluntly from within their smoked-glass headquarters. To reassure and seduce their clients, they imply that their vessels journeys even those which involve rounding the Cape of Good Hope in winter, or shouldering thirty jet engines across the Pacific have all the mundanity of a ride between adjoining stations on an Underground line.

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