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Travis D. Boyce - Historicizing Fear: Ignorance, Vilification, and Othering

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Travis D. Boyce Historicizing Fear: Ignorance, Vilification, and Othering
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Historicizing Fear: Ignorance, Vilification, and Othering: summary, description and annotation

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Historicizing Fear is a historical interrogation of the use of fear as a tool to vilify and persecute groups and individuals from a global perspective, offering an unflinching look at racism, fearful framing, oppression, and marginalization across human history.The book examines fear and Othering from a historical context, providing a better understanding of how power and oppression is used in the present day. Contributors ground their work in the theory of Otheringthe reductive action of labeling a person as someone who belongs to a subordinate social category defined as the Otherin relation to historical events, demonstrating that fear of the Other is universal, timeless, and interconnected. Chapters address the music of neo-Nazi white power groups, fear perpetuated through the social construct of black masculinity in a racially hegemonic society, the terror and racial cleansing in early twentieth-century Arkansas, the fear of drug-addicted Vietnam War veterans, the creation of fear by the Tang Dynasty, and more. Timely, provocative, and rigorously researched, Historicizing Fear shows how the Othering of members of different ethnic groups has been used to propagate fear and social tension, justify state violence, and prevent groups or individuals from gaining equality. Broadening the context of how fear of the Other can be used as a propaganda tool, this book will be of interest to scholars and students of history, anthropology, political science, popular culture, critical race issues, social justice, and ethnic studies, as well as the general reader concerned with the fearful framing prevalent in politics. Contributors: Quaylan Allen, Melanie Armstrong, Brecht De Smet, Kirsten Dyck, Adam C. Fong, Jeff Johnson, ukasz Kamieski, Guy Lancaster, Henry Santos Metcalf, Julie M. Powell, Jelle Versieren

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Historicizing Fear
Ignorance, Vilification, and Othering

edited by

Travis D. Boyce and Winsome M. Chunnu

U NIVERSITY P RESS OF C OLORADO

Louisville

2019 by University Press of Colorado

Published by University Press of Colorado

245 Century Circle, Suite 202

Louisville, Colorado 80027

All rights reserved

Historicizing Fear Ignorance Vilification and Othering - image 1 The University Press of Colorado is a proud member of the Association of University Presses.

The University Press of Colorado is a cooperative publishing enterprise supported, in part, by Adams State University, Colorado State University, Fort Lewis College, Metropolitan State University of Denver, Regis University, University of Colorado, University of Northern Colorado, University of Wyoming, Utah State University, and Western Colorado University.

ISBN: 978-1-60732-813-1 (cloth)

ISBN: 978-1-64642-001-8 (paperback)

ISBN: 978-1-64642-002-5 (open-access PDF)

ISBN: 978-1-64642-003-2 (open-access ePUB)

https://doi.org/10.5876/9781646420025

Library of Congress Cataloging-in-Publication Data

Names: Boyce, Travis D., editor. | Chunnu, Winsome M., editor.

Title: Historicizing fear : ignorance, vilification, and othering / edited by Travis D. Boyce and Winsome M. Chunnu.

Description: Louisville : University Press of Colorado, [2019] | Includes bibliographical references and index.

Identifiers: LCCN 2019035864 (print) | LCCN 2019035865 (ebook) | ISBN 9781607328131 (cloth) | ISBN 9781646420025 (ebook)

Subjects: LCSH: FearPolitical aspectsHistory. | FearSocial aspectsHistory. | Political persecutionPsychological aspectsHistory.

Classification: LCC BF575.F2 H57 2019 (print) | LCC BF575.F2 (ebook) | DDC 305.8dc23

LC record available at https://lccn.loc.gov/2019035864

LC ebook record available at https://lccn.loc.gov/2019035865

Historicizing Fear Ignorance Vilification and Othering - image 2 An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high-quality books open access for the public good. More information about the initiative and links to the open-access versions can be found at www.knowledgeunlatched.org.

Contents

Travis D. Boyce and Winsome M. Chunnu

Quaylan Allen and Henry Santos Metcalf

Adam C. Fong

Melanie Armstrong

Kirsten Dyck

Guy Lancaster

Julie M. Powell

Travis D. Boyce and Winsome M. Chunnu

ukasz Kamieski

Jelle Versieren and Brecht De Smet

Jeffrey A. Johnson

An Introduction

Travis D. Boyce and Winsome M. Chunnu

Fear of unconformity, fear of race, fear of disease, fear of touch, fear of blood, fear of non-straight sex, fear of workers, fear of desire, fear of women, fear of subaltern rage, fear of color, fear of desire, fear of crime, fear of illegals, and the fear of uprising: Fear is both the metanarrative that drives the disciplinary apparatus of the nation-state (police, Immigration and Naturalization Services [INS], military, schools) and the intended effects on the body politic.

Arturo J. Aldama (Violence and the Body: Race, Gender, and the State, 12).

This edited volume examines the use of fear and Othering. Certainly, well show how fear is used within contemporary political events. But this book goes deeper, searching many historical cultures and societies. We believe historians are crucial to the understanding today of how fear is used as a tool. This volume vigorously tackles how the Other is defined, how fear of the Other is reinforced and spread, and its use for political gain.

Throughout this volume, the reader will get a clear view of how individuals and groups are oppressed and marginalized. When we look at the past, we can better understand how fear is used now and how it could be used in the future. Fearful framing is ever-present in our society, as can be easily seen in modern life. For example, on July 21, 2016, Donald J. Trump officially accepted the nomination to become the Republican Partys candidate for president of the United States. Once

Covertly calling for white unity in his campaign slogan Lets Make America Great Again, Trump painted a bleak picture of the state of domestic affairs in the United States. He implicitly indicted people of color (African Americans) and Mexican immigrants for the rise of violent crimes (under the administration of this nations first African American president). He noted:

Decades of progress made in bringing down crime are now being reversed by this Administrations rollback of criminal enforcement. Homicides last year increased by 17% in Americas fifty largest cities. Thats the largest increase in 25 years. In our nations capital, killings have risen by 50 percent. They are up nearly 60% in nearby Baltimore. In the Presidents hometown of Chicago, more than 2,000 have been the victims of shootings this year alone. And more than 3,600 have been killed in the Chicago area since he took office. The number of police officers killed in the line of duty has risen by almost 50% compared to this point last year. Nearly 180,000 illegal immigrants with criminal records, ordered deported from our country, are tonight roaming free to threaten peaceful citizens.

Framing himself as the law and order candidate, Trump relished delivering a convention speech that emphasized supporting the police force, ignoring the fact that these institutions have historically had a troubled and violent relationship with communities of color. While offering his sympathies to officers wounded or killed by black assailants in the recent shootings in Dallas, Texas, and Baton Rouge, Louisiana, respectively, he remained silent on the murders of Alton Sterling and Philando Castile, among others, by policethus essentially endorsing the narrative, as noted by ethnic studies professor Arturo J. Aldama, that state violence against the Other (people of color) is acceptable:

America was shocked to its core when our police officers in Dallas were brutally executed. In the days after Dallas, we have seen continued threats and violence against our law enforcement officials. Law officers have been shot or killed in recent days in Georgia, Missouri, Wisconsin, Kansas, Michigan, and Tennessee.

On Sunday, more police were gunned down in Baton Rouge, Louisiana. Three were killed, and four were badly injured. An attack on law enforcement is an attack on all Americans. I have a message to every last person threatening the peace on our streets and the safety of our police: when I take the oath of office next year, I will restore law and order in our country.

Instead of extolling national unity, Trump promoted division. Instead of offering ideas for reconciliation, Trump conjured up reasons for agitation. Instead of providing reassurance, Trump preached fear of the Other. His convention speech and rhetoric during the 2016 presidential primary and general election campaign reflected these issues, especially fear of the Other.

The election of Barack Obama in 2008 as this nations first African American president was a signal to white America that they would no longer be the numerical majority in the coming years. Political science professors Christopher Parker and Matt Barreto argue that an Obama presidency signaled to a conservative white America the erosion of their position in America. Trump successfully tapped into these anxieties to assemble a political base. He won the support of prominent white nationalists such as David Duke and other members of the extreme right (colloquially, Alternative Right or Alt Right) by carefully portraying people of color, immigrants, and Muslims as the Other (pathologically dangerous, a burden on the economy, and so forth) and thus a group to be feared.

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