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Lloyd Daniel Barba - Sowing the Sacred: Mexican Pentecostal Farmworkers in California

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Lloyd Daniel Barba Sowing the Sacred: Mexican Pentecostal Farmworkers in California
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Sowing the Sacred: Mexican Pentecostal Farmworkers in California: summary, description and annotation

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Sowing the Sacred traces the development of Pentecostalism among Mexican-American migrant laborers in Californias agricultural industry from the 1910s to the 1960s. At the time, Pentecostalism was often seen as a distasteful new sect rife with cultish and fanatical tendencies; U.S. growers thought of Mexicans as no more than a mere workforce not fit for citizenship; and industrial agriculture was celebrated for feeding American families while its exploitation of workers went largely ignored. Farmworkers were made out to be culturally vacuous and lacking creative genius, simple laborers caught in a vertiginous cycle of migrant work.
This book argues that farmworkers from La Asamblea Apostlica de la Fe en Cristo Jess carved out a robust socio-religious existence despite these conditions, and in doing so produced a vast record of cultural vibrancy. Examining racialized portrayals of Mexican workers and their religious lives through images created by farmworkers themselves, Sowing the Sacred draws on oral histories, photographs, and materials from new archival collections to tell an intimate story of sacred-space making. In showing how these workers mapped out churches, performed outdoor baptisms in grower-controlled waterways, and built and maintained houses of worship in the fields, this book considers the role that historical memory plays in telling these stories.

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Sowing the Sacred

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Oxford University Press is a department of the University of Oxford. It furthers the Universitys objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries.

Published in the United States of America by Oxford University Press

198 Madison Avenue, New York, NY 10016, United States of America.

Oxford University Press 2022

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above.

You must not circulate this work in any other form and you must impose this same condition on any acquirer.

Library of Congress Cataloging-in-Publication Data

Names: Barba, Lloyd Daniel, author.

Title: Sowing the sacred : Mexican Pentecostal farmworkers in California /

Lloyd Daniel Barba.

Description: New York, NY, United States of America : Oxford University

Press, [2022] | Includes index.

Identifiers: LCCN 2021057808 (print) | LCCN 2021057809 (ebook) |

ISBN 9780197516560 (hardback) | ISBN 9780197516584 (epub)

Subjects: LCSH: Pentecostal churchesCaliforniaWascoHistory20th century. |

Foreign workers, MexicanCaliforniaWascoReligious life. |

Agricultural laborersCaliforniaWascoReligious life. |

Wasco (Calif.)Church history20th century.

Classification: LCC BX8762.A44 W37 2022 (print) | LCC BX8762.A44 (ebook) |

DDC 289.9/40979488dc23/eng/20220128

LC record available at https://lccn.loc.gov/2021057808

LC ebook record available at https://lccn.loc.gov/2021057809

DOI: 10.1093/oso/9780197516560.001.0001

The book is dedicated to the farmworkers who have broken their bodies, atoning for the nations sin of starvation.

Contents

Sowing the Sacredis a historical inquiry influenced, shaped, and received by many wonderful people. While many of my closest family and friends imagined me cloistered away and writing feverishly in a cubicle, the reality is that the process of researching and writing this book opened up my world, giving me the opportunity to meet and share ideas with great minds and kind souls. Many of the individuals acknowledged here do not know each other, but even as strangers to one another they have collectively impacted my work. This has been done en conjunto.

Even this acknowledgments section raises a contested origins story for myself: Where did this really begin? Most directly, the earliest foray into this topic began as a senior capstone paper guided by William Swagerty at the University of the Pacific. Thanks to the care of three professors, I reached that point in the first place. The late historian Caroline Cox sparked in me an insatiable curiosity to understand American history, and Alan Lenzi and Carrie Schroeder took me to the deeper past while also providing a first-generation college student the best mentorship to navigate this foreign world of higher education and academia.

I took the next major step into this journey of inquiry when I matriculated at the University of Michigans Program (now Department) of American Culture along with a delightful cohort: Garrett Felber, Katie Lennard, Jasmine Kramer, Jenny Kwak, and Eric Shih. I am also appreciative of the broader intellectual community of fellow students during those years: Steve Arionus, Yamil Avivi, Carolyn Dekker, Frank Kelderman, Natalie Lira, Alex Olson, Jen Peacock Garcia, and Joo Young Lee. A special thanks goes out to fellow Latina/o studies scholar Hannah Noel for your invaluable collegiality. CaVar Reids friendship and support started in grad school but continues unabated to this day. Fellow Wolverines Jared Kane and Amir Magshoodi spent many hours writing and studying with me in many of Ann Arbors coffee shops. At Michigan I was fortunate to learn from teachers and mentors who taught me to ask critical questions about history, race, religion, and cultural studies: Matthew Countryman, Greg Dowd, Gregg Crane, Colin Gunkel, Kristin Hass, Martha Jones, Mary Kelley, and Matthew Stiffler. Even though only a fraction of the dissertation has made it into Sowing the Sacred, I owe a special thanks to my dissertation committee which guided me through a study that compared the historical trajectories and narratives of Mexican Pentecostals to their white (Dust Bowl/Okie) counterparts.

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