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Montague Summers - A Popular History of Witchcraft

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This is a comprehensive guide to the practices of witchcraft from their inception to the present day. Summers argues that all witchcraft is essentially the same, regardless of geographical location. He examines the practices of the cult in great detail, and its historical progression, within the context of the 1736 Repeal Act of George II.

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ROUTLEDGE LIBRARY EDITIONS WITCHCRAFT A POPULAR HISTORY OF WITCHCRAFT A - photo 1
ROUTLEDGE LIBRARY EDITIONS:
WITCHCRAFT
A POPULAR HISTORY OF
WITCHCRAFT
A POPULAR HISTORY OF
WITCHCRAFT
MONTAGUE SUMMERS
Volume 8
A Popular History of Witchcraft - image 2
First published in 1937
This edition first published in 2011
by Routledge
2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN
Simultaneously published in the USA and Canada
by Routledge
711 Third Avenue, New York, NY 10017
Routledge is an imprint of the Taylor & Francis Group, an informa business
1937 Montague Summers
All rights reserved. No part of this book may be reprinted or reproduced or
utilised in any form or by any electronic, mechanical, or other means, now
known or hereafter invented, including photocopying and recording, or in any
information storage or retrieval system, without permission in writing from the
publishers.
Trademark notice: Product or corporate names may be trademarks or registered
trademarks, and are used only for identification and explanation without intent
to infringe.
British Library Cataloguing in Publication Data
A catalogue record for this book is available from the British Library
ISBN 13: 978-0-415-61927-1 (Set)
eISBN 13: 978-0-203-81784-1 (Set)
ISBN 13: 978-0-415-60462-8 (Volume 8)
eISBN 13: 978-0-203-81901-2 (Volume 8)
Publishers Note
The publisher has gone to great lengths to ensure the quality of this reprint but
points out that some imperfections in the original copies may be apparent.
Disclaimer
The publisher has made every effort to trace copyright holders and would
welcome correspondence from those they have been unable to trace.
THE NECROMANCERS Dr Dee and Kelley raising the dead A POPULARHISTORY OF - photo 3
THE NECROMANCERS
Dr. Dee and Kelley raising the dead
A
POPULARHISTORY
OF WITCHCRAFT
BY
MONTAGUE SUMMERS
LONDON
KEGAN PAUL, TRENCH, TRUBNER & CO., LTD.
BROADWAY HOUSE, 66-74 CARTER LANE, E.C.
1937
This offence of Sorcery is so great and comprehensive that it includes in itself almost every other crime .
P AUL L AYMANN , Processus Juridicus contra
Sagas et Veneficos.
CONTENTS
I.
II.
III.
IV.
V.
ILLUSTRATIONS
I.T HE N ECROMANCERS
Dr. Dee and Kelley raising the dead. From Histoire curieuse et pittoresque des sorciers, devins, magiciens, astrologues, voyants, revenants, en peine, vampires, spectres, esprits malins, sorts jets, exorcismes, etc., depuis lAntiquit jusqu nos jours , par Le Rev. Pre Mathias de Giraldo, dominicain, ancien exorciste de lInquisition . Revue et augmente par Fornari. Paris, 1846.
II.
Dr. Fian and his Coven pacing round the Church (withershins). All Hallows Een, 1589. Drawn and Etched by F. Armytage . Pub. London : William Tegg. Collection of the author.
III.
Maymon Rex. From a manuscript Book of Black Magic written in England c . 1600, and now in the possession of Messrs. Maggs, by whose kind permission this drawing is reproduced.
IV.
Title-page of the First Quarto, 1620, of the Masque by Middleton and Rowley.
V.
The engraved title-page of a rare volume, a study of witchcraft, Magica De Spectris et Apparitionibus Spirituum , etc. This book, which contains a number of histories of the supernatural, compiled from more than one hundred and fifty authors, was first issued by Hennig Grsse of Leipzig at Eisleben in 1597, but the Second Edition, Leyden, 1656, is far more uncommon and more highly esteemed. Collection of the author.
VI.
VII.
George Cruikshank. From Twelve Sketches Illustrative of Sir Walter Scotts Letters on Demonology and Witchcraft , pub. J. Robins and Co., London, 1830. Cruikshank describes his sketch as Black John Chastising the Witches . The apposite quotation is from the Ninth Letter: The ceremonial of the Sabbath meetings was very strict. The foul fiend was very rigid in exacting the most ceremonious attention from his votaries, and the title of Lord when addressed by them. Sometimes, however, the weird sisters when whispering amongst themselves, irreverently spoke of their sovereign by the name of Black John; upon such occasions, the fiend rushed on them like a schoolmaster who surprises his pupils in delict, and beat and buffeted them without mercy. Collection of the author.
VIII.
This contemporary drawing, 1622, which is said to have been done by the Rev. Miles Gale, vicar of Keighley, is from the illustrated transcript (British Museum, Add. MS. 32496) of the account compiled by Edward Fairfax of Fewstone in the Forest of Knaresborough in which he describes the tormenting of his own children and other victims by seven witches. The hag here portrayed is Elizabeth Fletcher, the daughter of a witch, Mother Foster. Elizabeth Fletcher is spoken of as greatly feared by her neighbours on account of her evil cantrips and spells.
INTRODUCTION
During the eleven years which have passed since I published my History of Witchcraft and Demonology a second edition has repeatedly been asked for, and wisely or noI have as often delayed this and deferred. The fact is that throughout this time owing to my further researches into an immense subject as old as the world and as wide as the worldand perhaps more especially owing to the interest and kindness of correspondents from every continent I found that I had accumulated so vast a quantity of new material that in order to include a tithe, and yet keep my work within a reasonable compass, there would have to be frequent excisions from the original pages together with a certain amount of compression. At first I began upon these lines, but I soon recognized that again and again I was at a loss how to abbreviate without in some way impairing the structure and sequence of the chapters, and thus it was a matter of no little difficulty to avail myself to any extent of many recent and extraordinarily interesting narratives and investigations whilst not essentially altering and even recasting the whole.
A considerable amount of time also was taken up in closely examining and discussing cases and incidents which were brought under my notice. Not a few persons were, quite naturally, at first reluctant to give details. The majority shrank from furnishing their names, dates, and the exact localities, such precise information as might bring them into a notice they were far from desiring or indeed would for a moment allow. This, an entirely reasonable and prudent point of view, must often hinder and obstruct the student of these dark and riddling mysteries. Yet he has no right whatsoever to complain or show himself embarrassed by the discretion of a reticence which is perfectly justifiable and fair. It was necessary to poise delicate questions and to probe with great tact in order to obtain knowledge together with the confirmation of knowledge which not unseldom was only supplied on condition that it was not publicly utilized, or, if so employed, disguised in such a way that the informant could not be identified. Persons who have been brought in contact with, and it may be who have hardly escaped from the clutches of, the Satanists are loath that their experiences, however valuable to others, should be published. They are afraid too of the vengeance and pursuit of the witches. This is quite understandable, nor are they to be blamed who lack courage to expose and confront those infernal gangs whose weapons are poisons, black magic, and evil spells.
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