Nathaniel Philbrick - Mayflower: A Story of Courage, Community, and War

Discovery

They Knew They Were Pilgrims

Dangerous Shoals and Roaring Breakers

Into the Void

Beaten with Their Own Rod

The Heart of Winter

In a Dark and Dismal Swamp

Thanksgiving

Accommodation

The Wall

A Ruffling Course

Community

One Small Candle

The Ancient Mother

The Trial

War

Kindling the Flame

The God of Armies

In a Strange Way

The Better Side of the Hedge

Conscience

Tracks of the Speedwell and the Mayflower, JulyNovember 1620

Track of the Mayflower off Cape Cod, November 911, 1620

Tracks of the Three Exploring Expeditions, November 15December 12, 1620

Plymouth Harbor

New England, 16251674

Mount Hope Region, JuneJuly 1675

Southern New England and New York during King Philips War, 16751676

W E ALL WANT TO KNOW how it was in the beginning. From the Big Bang to the Garden of Eden to the circumstances of our own births, we yearn to travel back to that distant time when everything was new and full of promise. Perhaps then, we tell ourselves, we can start to make sense of the convoluted mess we are in today.

But beginnings are rarely as clear-cut as we would like them to be. Take, for example, the event that most Americans associate with the start of the United States: the voyage of the Mayflower.

Weve all heard at least some version of the story: how in 1620 the Pilgrims sailed to the New World in search of religious freedom; how after drawing up the Mayflower Compact, they landed at Plymouth Rock and befriended the local Wampanoags, who taught them how to plant corn and whose leader or sachem, Massasoit, helped them celebrate the First Thanksgiving. From this inspiring inception came the United States.

Like many Americans, I grew up taking this myth of national origins with a grain of salt. In their wide-brimmed hats and buckled shoes, the Pilgrims were the stuff of holiday parades and bad Victorian poetry. Nothing could be more removed from the ambiguities of modern-day America, I thought, than the Pilgrims and the Mayflower.

But, as I have since discovered, the story of the Pilgrims does not end with the First Thanksgiving. When we look to how the Pilgrims and their children maintained more than fifty years of peace with the Wampanoags and how that peace suddenly erupted into one of the deadliest wars ever fought on American soil, the history of Plymouth Colony becomes something altogether new, rich, troubling, and complex. Instead of the story we already know, it becomes the story we need to know.

In 1676, fifty-six years after the sailing of the Mayflower, a similarly named but far less famous ship, the Seaflower, departed from the shores of New England. Like the Mayflower, she carried a human cargo. But instead of 102 potential colonists, the Seaflower was bound for the Caribbean with 180 Native American slaves.

The governor of Plymouth Colony, Josiah Winslowson of former Mayflower passengers Edward and Susanna Winslowhad provided the Seaflower s captain with the necessary documentation. In a certificate bearing his official seal, Winslow explained that these Native men, women, and children had joined in an uprising against the colony and were guilty of many notorious and execrable murders, killings, and outrages. As a consequence, these heathen malefactors had been condemned to perpetual slavery.

The Seaflower was one of several New England vessels bound for the West Indies with Native slaves. But by 1676, plantation owners in Barbados and Jamaica had little interest in slaves who had already shown a willingness to revolt. No evidence exists as to what happened to the Indians aboard the Seaflower, but we do know that the captain of one American slave ship was forced to venture all the way to Africa before he finally disposed of his cargo. And so, over a half century after the sailing of the Mayflower, a vessel from New England completed a transatlantic passage of a different sort.

The rebellion referred to by Winslow in the Seaflower s certificate is known today as King Philips War. Philip was the son of Massasoit, the Wampanoag leader who greeted the Pilgrims in 1621. Fifty-four years later, in 1675, Massasoits son went to war. The fragile bonds that had held the Indians and English together in the decades since the sailing of the Mayflower had been irreparably broken.

King Philips War lasted only fourteen months, but it changed the face of New England. After fifty-five years of peace, the lives of Native and English peoples had become so intimately intertwined that when fighting broke out, many of the regions Indians found themselves, in the words of a contemporary chronicler, in a kind of maze, not knowing what to do. Some Indians chose to support Philip; others joined the colonial forces; still others attempted to stay out of the conflict altogether. Violence quickly spread until the entire region became a terrifying war zone. A third of the hundred or so towns in New England were burned and abandoned. There was even a proposal to build a barricade around the core settlements of Massachusetts and surrender the towns outside the perimeter to Philip and his allies.