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Lois C. Dubin - The port Jews of Habsburg Trieste: absolutist politics and enlightenment culture

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This book offers an important new perspective on the process of Jewish integration in modern Europe. Heretofore, discussions of Jewish culture and politics in the eighteenth centry have emphasized enlightenment in Berlin and emphasized emancipation in Paris. In this study, the author addresses the Habsburg Mondarchy, which contained the largest Jewish Population in Europe outside Russia, by focusing on the free port of Trieste, at the crossroads of Central Europe, Italy, and the Levant. In this dynamic port city, mercantilist state-building, enlightenment absolutism, multicultural diversity, and Italian Jewish traditions produced a path toward integration that is generally ignored in modern Jewish history: that of acculturated merchants in commercial centers.The book provides an in-depth study of enlightened absolutism in actionof the way rulers, officials, and subjects negotiated and implemented policies. It shows both maria Theresa and Joseph II as pragmatic state-builders who developed new policies of toleration for Jews and other religious minorities. The book also emphasizes the commitment by Trieste Jews to the new norms of acculturation, enlightenment, and civil inclusionin contrast to the wariness expressed by other European Jews to enlighteneed absolutist programs of societal transformation.The author seeks to counter the usual teleological readings of eighteenth-century Jewish history that sees civil-political improvement only in terms of the French Revolutions granting of legal emancipation. The example of Habsburg Trieste demonstrates the possibility and parameters of change within an Old Regime corporate-estates society and state, under which most Jews lived through the eighteenth and nineteenth centuries.

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title The Port Jews of Habsburg Trieste Absolutist Politics and - photo 1

title:The Port Jews of Habsburg Trieste : Absolutist Politics and Enlightenment Culture Stanford Studies in Jewish History and Culture
author:Dubin, Lois C.
publisher:Stanford University Press
isbn10 | asin:0804733201
print isbn13:9780804733205
ebook isbn13:9780585092676
language:English
subjectJews--Italy--Trieste--History--18th century, Jews--Legal status, laws, etc.--Italy--Trieste--History--18th century, Haskalah--Italy--Trieste, Trieste (Italy)--Ethnic relations.
publication date:1999
lcc:DS135.I85T735 1999eb
ddc:945/.393004924
subject:Jews--Italy--Trieste--History--18th century, Jews--Legal status, laws, etc.--Italy--Trieste--History--18th century, Haskalah--Italy--Trieste, Trieste (Italy)--Ethnic relations.
The Port Jews of Habsburg Trieste
Absolutist Politics and Enlightenment Culture
Stanford Studies in Jewish History and Culture
Edited by Aron Rodrigue and Steven J. Zipperstein
The Port Jews of Habsburg Trieste
Absolutist Politics and Enlightenment Culture
Lois C. Dubin
Stanford University Press
Stanford, California 1999
Stanford University Press
Stanford, California
1999 by the Board of Trustees of the Leland Stanford Junior University
Printed in the United States of America
To my family
Acknowledgments
It is a pleasure to express my gratitude to those who have aided me in this study, and I ask the indulgence of anyone whose name I may have inadvertently omitted.
I began my research on the Jews of Trieste several years ago under the guidance of Yosef Hayim Yerushalmi and the late Isadore Twersky, who co-supervised my Harvard University doctoral dissertation. I consider it a privilege to have studied Jewish history and thought with them. I am grateful to each for his inspiring and unique model of scholarly excellence, and to both for the constancy of their demanding guidance. I also thank Yosef Hayim Yerushalmi for suggesting such a delightful intellectual home as Trieste and northern Italy.
As this work developed through dissertation to book, many people contributed in vital ways. I thank Howard Adelman, Israel Bartal, Robert Bonfil, Benjamin Braude, the late Robert Cohen, Stanley Elkins, David Fishman, Aron Rodrigue, and Michael Silber for their invaluable critical readings of the entire manuscript at different stages. I have also benefited from the insights and encouragement of David Myers, David Sorkin, and Steven Zipperstein. I deeply appreciate the gracious help and friendly support all have provided.
I am pleased to acknowledge the advice and assistance offered by several other colleagues and friends at different moments along the way: Orietta Altieri, Anna Botta, Ernest Benz, Paolo Bernardini, Robert Bufalini, Daniel Carpi, Tullia Catalan, Marina Cattaruzza, Giulio Cervani, Vittore Colorni, Ronald Coons, Bernard Cooperman, Lorenzo Cremonesi, Maddalena Del
Page viii
Bianco Cotrozzi, Ugo Cova, Eva Faber, Richard Fish, Anna Foa, Carlo Gatti, Yosef Hacker, Dov HaKohen, Pier Cesare Ioly Zorattini, Yosef Kaplan, the late Jacob Katz, Erna Kelley, Jeremy King, Grete Klingenstein, Carol Herselle Krinsky, Miriam Levy, Klaus Lohrmann, Gadi Luzzatto Voghera, Giuseppe Minera, Claudia Prestel, Quentin Quesnell, Ada Rapaport-Albert, Elia Richetti, Marsha Rozenblit, David Ruderman, Renata Segre, Shlomo Simonsohn, Renato Spiegel, the late Mario Stock, Kenneth Stow, Franz Szabo, Ariel Toaff, Nikolaus Vielmetti, Klemens von Klemperer, Jeff Weintraub, James Weiss, and Nathan Wiesenfeld. I of course take responsibility for remaining errors and shortcomings.
I am indebted to the directors and staffs of the archives and libraries who so readily and graciously provided materials for my research: Archives Nationales, Paris; Archivio di Stato di Trieste; Biblioteca Civica, Trieste; the British Library; Central Archives for the History of the Jewish People, Jerusalem; Columbia University Libraries; La Comunit Israelitica di Trieste; Harvard College Library; Haus-, Hof-, und Staatsarchiv, and Hofkammerarchiv of the sterreichisches Staatsarchiv, Vienna; Hebrew Union College, Cincinnati; Hebrew Union CollegeJewish Institute of Religion, New York; Centro di studi sull'Ebraismo Italiano, Jerusalem; Jewish National and University Library, Jerusalem; and Jewish Theological Seminary of America, New York.
I gratefully acknowledge those who helped fund my graduate studies and the subsequent research required for this book: the American Council of Learned Societies; Harvard University Center for Jewish Studies; Imperial Oil of Canada; Memorial Foundation for Jewish Culture; Quebec Government Ministry of Education; Social Sciences and Humanities Research Council of Canada; and Yad HaNadiv/Barecha Foundation. The Institute for Advanced Studies at the Hebrew University kindly granted me use of its facilities while I was a Yad HaNadiv Fellow in Jerusalem. At different stages of my work on this book, I was fortunate to serve on the faculties and enjoy the resources of Yale University, Hebrew College Boston, and Smith College. For many years now, I have benefited in manifold ways from my colleagues and friends at Smith College. I wish to thank the staff of the Interlibrary Loan department of Neilson Library, who worked prodigiously to obtain distant materials for me; and the Jean Picker Fellowships, the Setlow Family Fund in Jewish Studies, and the Committee on Faculty Compensation and Development, for their financial support.
I owe special thanks to my editors, Stacey Lynn and Sherry Wert, who skillfully and patiently guided this manuscript through copyediting to final production; and to Nicholas Read, who generously volunteered his artistic and map-making talents.
Finally, I scarcely have the words to express my gratitude to my family,
Page ix
whose love, faith, and patience have sustained me: my parents Shirley and Harry Dubin, my late in-laws Pearl and William Braude, my husband Benjamin Braude, and my children Rachel Sara and Naomi Ora. Having enriched find gladdened me beyond measure, my daughters have been part of this endeavor in more ways than they can imagine. Benmy husband, colleague, and friendknows that without him, this book would not be. To all three generations, I dedicate this book.
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