Raymond Mason - Spirit of the Grassroots People
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SPIRIT OF THE GRASSROOTS PEOPLE
SPIRIT OF THE GRASSROOTS PEOPLE
Seeking Justice for Indigenous Survivors of Canadas Colonial Education System
RAYMOND MASON
Edited by Jackson Pind and Theodore Michael Christou
McGill-Queens University Press
Montreal & Kingston London Chicago
McGill-Queens University Press 2020
ISBN 978-0-2280-0351-9 (cloth)
ISBN 978-0-2280-0485-1 (ePDF)
ISBN 978-0-2280-0486-8 (ePUB)
Legal deposit fourth quarter 2020
Bibliothque nationale du Qubec
Printed in Canada on acid-free paper that is 100% ancient forest free
(100% post-consumer recycled), processed chlorine free
This book has been published with the help of a grant from the Canadian Federation for the Humanities and Social Sciences, through the Awards to Scholarly Publications Program, using funds provided by the Social Sciences and Humanities Research Council of Canada.
We acknowledge the support of the Canada Council for the Arts.
Nous remercions le Conseil des arts du Canada de son soutien.
Library and Archives Canada Cataloguing in Publication
Title: Spirit of the grassroots people : seeking justice for indigenous survivors of Canadas colonial education system / Raymond Mason ; edited by Jackson Pind and Theodore Michael Christou.
Names: Mason, Raymond, 1946 author. | Pind, Jackson, 1993 editor. | Christou, Theodore Michael, editor.
Description: Includes bibliographical references and index.
Identifiers: Canadiana (print) 20200266322 | Canadiana (ebook) 20200266543 | ISBN 9780228003519 (cloth) | ISBN 9780228004851 (ePDF) | ISBN 9780228004868 (ePUB)
Subjects: LCSH: Mason, Raymond, 1946 | LCSH: Ojibwa IndiansManitobaBiography. | LCSH: Adult child abuse victimsManitobaBiography. | CSH: Indians of North AmericaCanadaResidential schools. | LCGFT: Autobiographies.
Classification: LCC E99.C6 M36 2020 | DDC 371.829/97071dc23
Set in 10/14 Radiata, Opinion Pro Light, and Cyntho Pro
Book design & typesetting by Garet Markvoort, zijn digital
CONTENTS
THEODORE MICHAEL CHRISTOU AND JACKSON PIND
JACKSON PIND AND THEODORE MICHAEL CHRISTOU
PREFACE: TWO-EYED SEEING AND STORYTELLING
This is Raymond Masons story. Raymond, an Elder from the Peguis First Nation, is a Survivor of the Indian residential schools and an advocate for fellow Survivors. He has been a boxer, a military private, an entrepreneur, a husband, a father, a friend, a sibling, a son. Like each of us, Raymond has lived multiple lives and various existences. Raymonds story touches on each of these. His story is a link to that of other residential school Survivors and it is inimitably unique.
What you encounter here is presented in a manner that limits our interference in the story. We have curated the story. We have never told it. We are allies and friends; editors and transcribers; curators.
You may read this at multiple levels. If you do not wish to encounter us at all, forsake the remainder of this preface, the afterword, and the notes. These all exist because Raymond has brought them into existence by weaving us into his story in a curatorial, editorial role. We are linked to the story as stagehands in a play, except that we have moved punctuation rather than props.
Raymond decided that his story should reflect the premises of two-eyed seeing, wherein both Indigenous and Western ways of telling exist, intertwined, offering support. The oral history tells Raymonds experience. His story is truth. We have transcribed this and added notes that help to contextualize the story; we are supplementing, rather than supporting, Raymonds story.
Shawn Wilsons Research Is Ceremony notes, Indigenous people in Canada recognize that it is important for storytellers to impart their own life and experience in to the telling. They also recognize that listeners will filter the story being told through their own experience and thus adapt the information to make it relevant and specific to their life. When listeners know where the storyteller is coming from and how the story fits into the storytellers life, it makes the absorption of the knowledge that much easier.
As researchers situated in the territory of the Haudenosaunee and the Anishinaabe at Queens University, we engage in a method of storytelling that will allow you to hear Raymonds story even as we help to underline the broader historical narrative. Rays story is like others stories and part of the fabric of a larger history, and yet it is entirely unique and sufficient in its own right.
Theodore Michael Christou and Jackson Pind, 2020
CHRONOLOGY OF RAYMOND MASONS LIFE
1946 | Born on Matheson Island, Manitoba |
1948 | Ninette Sanatorium for tuberculosis treatment |
1952 | Peguis Day School #3 (failed grade one, moved to residential school) |
1953 | Sent to Birtle Residential School (seven years old) |
1958 | Sent to Portage la Prairie Residential School (twelve years old) |
1962 | Mother passed away (Katherine Mason, ne Prince) |
1963 | Sent to Dauphin-Mackay Residential School (seventeen years old) |
1964 | Released from school, moved to Thompson, Manitoba |
1968 | Joined Armed Forces of Canada |
1970 | Moved to Aunt Noras in Winnipeg to work on business degree |
1975 | Moved to Swan Lake First Nation as director of operations |
1983 | Moved to Edmonton, sought treatment for addictions |
1986 | Started meeting with other survivors in Winnipeg at St Regis Hotel to form the Manitoba Indian Residential School Survivors group |
1995 | Moved back to home community of Peguis First Nation and founded janitorial business |
2000 | Married Rhoda Mae Forster at Peguis First Nation |
2003 | Spirit Wind name adopted, formal organization started with the support of Manitoba Chiefs |
2005 | Testified in the House of Commons at the Aboriginal Standing Committee, provided support to 2005 Baxter National Class Action, which became 2006 Indian Residential School Settlement Agreement |
2009 | Day School Class Action launched with help of lawyer Joan Jack |
200918 | Continued activism for day school survivors, settled lawsuit while in attendance at House of Commons, 6 December 2018 |
Map of southern Manitoba showing points of interest in Raymond Masons life. Created by Jackson Pind with ArcGlS software.
SPIRIT OF THE GRASSROOTS PEOPLE
1 INTRODUCTION: THE BEGINNING
Do I tell the truth and disturb the contentment and feelings of the people who think that they did their best for the Survivors of the Indian residential schools?
Do I tell Canada and those people about the many disappointments, the hard work behind the scenes that was never revealed? Do I tell them that our efforts went unnoticed and that people were ungrateful? And that we were never given any credit for our hard work and lobbying for so many Survivors, for years before the political leadership of the Assembly of First Nations signed an agreement that excluded many of us Survivors.
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