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Geta J. Leseur - Ten Is the Age of Darkness: The Black Bildungsroman

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In Ten Is the Age of Darkness, Geta LeSeur explores how black authors of the United States and English- speaking Caribbean have taken a European literary tradition and adapted it to fit their own needs for self-expression. LeSeur begins by defining the structure and models of the European genre of the bildungsroman, then proceeds to show how the circumstances of colonialism, oppression, race, class, and gender make the maturing experiences of selected young black protagonists different from those of their white counterparts. Examining the parallels and differences in attitudes toward childhood in the West Indies and the United States, as well as the writers individual perspectives in each work of fiction, LeSeur reaches intriguing conclusions about family life, community participation in the nurturing of children, the timing and severity of the youngsters confrontation of adult society, and the role played by race in the journey toward adulthood. LeSeurs readings of African American novels provide new insights into the work of Langston Hughes, James Baldwin, Toni Morrison, Paule Marshall, and Richard Wright, among others. When read as examples of the bildungsroman rather than simply as chronicles of black experiences, these works reveal an even deeper significance and have a more powerful impact. LeSeur convincingly demonstrates that such African American novels as Baldwins Go Tell It on the Mountain, Wrights Black Boy, and Morrisons The Bluest Eye concentrate to a large extent on protest, while such African West Indian works as George Lammings In the Castle of My Skin, Austin Clarkes Amongst Thistles and Thorns, Jamaica Kincaids Annie John, and Erna Brodbers Jane and Louisa Will Soon Come Home reflect a more naive, healthy re-creation of what childhood can and should be, despite economic and physical impoverishment. She also gives a special space within the genre to Paule Marshalls BrownGirl, Brownstones and Ntozake Shanges Betsey Brown and the importance of woman time, woman voice, and mothers. While enlarging our understanding of both the similarities and the differences in the black experiences of the Carribean and American youngsters coming of age, Ten Is the Age of Darkness also suggests that children of color in similar spheres share many common experiences. LeSeur concludes that the bildungsromane by black writers provide uniquely revealing contributions to the Afro-World literary canon and point the way for others to examine literary pieces in Third World communities of color.

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title Ten Is the Age of Darkness The Black Bildungsroman author - photo 1

title:Ten Is the Age of Darkness : The Black Bildungsroman
author:LeSeur, Geta J.
publisher:University of Missouri Press
isbn10 | asin:0826210112
print isbn13:9780826210111
ebook isbn13:9780826261021
language:English
subjectAmerican fiction--Bildungsroman American authors--History and criticism, West Indian fiction (English)--Black authors--History and criticism, Psychological fiction, American--History and criticism, Maturation (Psychology) in literature, African American c
publication date:1995
lcc:PS374.N4L47 1995eb
ddc:813.009/352054/08996073
subject:American fiction--Bildungsroman American authors--History and criticism, West Indian fiction (English)--Black authors--History and criticism, Psychological fiction, American--History and criticism, Maturation (Psychology) in literature, African American c
Page iii
Ten Is the Age of Darkness
The Black Bildungsroman
Geta LeSeur
Page iv Disclaimer Some images in the original version of the book are - photo 2
Page iv
Disclaimer:
Some images in the original version of the book are not available for inclusion in the netLibrary eBook.
Copyright 1995 by
The Curators of the University of Missouri
University of Missouri Press, Columbia, Missouri 65201
Printed and bound in the United States of America
All rights reserved
5 4 3 2 1 99 98 97 96 95
Library of Congress Cataloging-in-Publication Data
LeSeur, Geta J.
Ten is the age of darkness : the Black Bildungsroman / Geta LeSeur.
p. cm.
Includes bibliographical references (p. 207) and index.
ISBN 0-8262-1011-2 (alk. paper)
1. American fictionAfro-American authorsHistory and criticism.
2. West Indian Fiction (English)Black authorsHistory and criticism.
3. Afro-American children in literature. 4. Afro-American youth in
literature. 5. Children, Black, in literature. 6. Afro-Americans in
literature. 7. Youth, Black, in literature. 8. West IndiesIn
literature. 9. Blacks in literature. 10. Bildungsroman. I. Title.
PS374.N4L47 1995
813.009'352054'08996073dc20 95-7717
CIP
Picture 3 This paper meets the requirements of the American National Standard for Permanence of Paper for Printed Library Materials, Z39.48, 1984.
Text design: Rhonda Miller
Jacket design: Kristie Lee
Typesetter: BOOKCOMP
Printer and binder: Thomson-Shore, Inc.
Typefaces: Lithos and New Century Schoolbook
For credits, see page 233.
Page v
For
Arabella Ashleymy grandmother,
who mothered us;
Loleta Viola Ashleymy mother,
who also fathered me;
Che Arabella LeSeurgreat-granddaughter,
granddaughter, and my daughterwiser
because of all of us.
Page vii
Contents
Preface
ix
Introduction. "Out of Many, One"
A Case of Multiple Childhoods
1
I. "The Ending Up Is the Starting Out"
The Bildungsroman Re / formed
18
II. "Behold the Great Image of Authority"
African West Indian Male Initiation
31
III. "His Great Struggle Beginning"
African American Male Initiation
72
IV. Womanish Girls
African American Female Initiation
101
V. Journeys to Selfhood
African West Indian Female Initiation
149
Conclusion. Ten Is the Age of Darkness
194
Chronology of the African American Bildungsroman
201
Chronology of the African West Indian Bildungsroman
203
Bibliography
207
Index
225

Page ix
Preface
I came to this project as a neophyte to the literature of my people. Having been born of West Indian parents in Jamaica, I gained all of my early wisdom from my parents, family "relations," community, friends, and colonial schoolteachers and headmasters of the Caribbean and Europe, primarily England. I read all of the "great literature" of the British, memorizing without error pages and pages of poetry and Shakespeare and the key characters of British lore. So, African American literature was new to me, as was the literature of the Caribbean regionmy home. I had completed with high marks a private school education, an undergraduate degree from a Black college, and a master's degree from an Ivy League university and had not read much beyond the "masterpieces" of Western civilizationbeing Western and civilized meant White in all its glory. At this moment in many places, texts from that tradition are still being taught in lieu of other ethnic literatures despite the encroachment of a more multicultural, multiracial world. It's as if no one else lived or wrote in this sphere except White writers, often male, who often did not depict women realistically, if at all.
As I think back, I wonder why, as a student at a Black college, I did not read about, have courses on, or learn of writers from communities of color. Even today, as I visit some traditionally Black colleges, their courses are surprisingly devoid of much of the great body of writing done by our people over the past four hundred yearsand before that. Although many scholars are researching and gathering these authors and voices, they appear to have little place or relevancy in the curriculum of some of our most prestigious institutions of learning.
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