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Patrick Minges - Far More Terrible for Women: Personal Accounts of Women in Slavery

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Patrick Minges Far More Terrible for Women: Personal Accounts of Women in Slavery
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De massa call me and tell me, Woman, Is pay big money for you, and Is done dat cause I wants you to raise me chillum. Is put you to live with Rufus for dat purpose. Now, if you doesnt want whippin at de stake, you do what I wants. I thinks bout Massa buyin me off de block and savin me from bein separated from my folks, and bout bein whipped at de stake. Dere it am. What am I to do?

So asks Rose Williams of Bell County, Texas, whose long-ago forced cohabitation remains as bitter at age 90 as when she was just a ingnoramus chile of 16. In all her years after freedom, she never had any desire to marry. Firsthand accounts of female slaves are few. The best-known narratives of slavery are those of Frederick Douglass and other men. Even the photos most people have seen are of male slaves chained and beaten. What we know of the lives of female slaves comes mainly from the fiction of authors like Toni Morrison and movies like Gone With the Wind. Far More Terrible for Women seeks to broaden the discussion by presenting 27 narratives of female ex-slaves. Editor Patrick Minges combed the WPA interviews of the 1930s for those of women, selecting a range of stories that give a taste of the unique challenges, complexities, and cruelties that were the lot of females under the peculiar institution.

Patrick Minges worked for 17 years for Amnesty International and Human Rights Watch. He teaches in Stokes County Schools and at Forsyth Technical Community College in Winston-Salem. He is also the author of Slavery in the Cherokee Nation: The Keetowah Society and the Defining of a People, 1855-1867 and Black Indian Slave Narratives.

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FAR MORE TERRIBLE FOR WOMEN

Other Titles in the Real Voices, Real History Series

Black Indian Slave Narratives

Edited by Patrick Minges

No Mans Yoke on My Shoulders

Personal Accounts of Slavery in Florida

Edited by Horace Randall Williams

Werent No Good Times

Personal Accounts of Slavery in Alabama

Edited by Horace Randall Williams

My Folks Dont Want Me to Talk About Slavery

Personal Accounts of Slavery in North Carolina

Edited by Belinda Hurmence

Before Freedom, When I Just Can Remember

Personal Accounts of Slavery in South Carolina

Edited by Belinda Hurmence

We Lived in a Little Cabin in the Yard

Personal Accounts of Slavery in Virginia

Edited by Belinda Hurmence

Mighty Rough Times

Personal Accounts of Slavery in Tennessee

Edited by Andrea Sutcliffe

On Jordans Stormy Banks

Personal Accounts of Slavery in Georgia

Edited by Andrew Waters

Prayin to Be Set Free

Personal Accounts of Slavery in Mississippi

Edited by Andrew Waters

I Was Born in Slavery

Personal Accounts of Slavery in Texas

Edited by Andrew Waters

Cherokee Voices

Early Accounts of Cherokee Life in the East

Edited by Vicki Rozema

Voices from the Trail of Tears

Edited by Vicki Rozema

The Jamestown Adventure

Accounts of the Virginia Colony, 1605-1614

Edited by Ed Southern

Published by John F Blair Publisher Copyright 2006 by Patrick Minges All - photo 1

Picture 2

Published by John F. Blair, Publisher

Copyright 2006 by Patrick Minges

All rights reserved under International and Pan American Copyright Conventions

The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources.

Cover Image

Mary Reynolds, ca. 1936-1938

Courtesy of The Library of Congress, Manuscript Division

Library of Congress Cataloging-in-Publication Data

Far more terrible for women : personal accounts of women in slavery / edited by Patrick Minges.

p. cm. (Real voices, real history series)

Includes bibliographical references.

ISBN-13: 978-0-89587-323-1 (alk. paper)

ISBN-10: 0-89587-323-0

1. Women slavesSouthern StatesInterviews. 2. African American womenSouthern StatesInterviews. 3. Women slavesSouthern StatesSocial conditions19th centuryAnecdotes. 4. SlavesSouthern StatesSocial conditions19th centuryAnecdotes. 5. SlaverySouthern StatesHistory19th centuryAnecdotes. 6. Plantation lifeSouthern StatesHistory19th centuryAnecdotes. 7. Southern StatesRace relationsHistory19th centuryAnecdotes. 8. InterviewsSouthern States. I. Minges, Patrick N. (Patrick 19th centuryAnecdotes. 8. InterviewsSouthern States. I. Minges, Patrick N. (Patrick Neal), 1954

E444.F25 2006

306.3620820975dc22

[B]

2006019885

Design by Debra Long Hampton Composition by John Tarleton

To Marion Szulkowski Payler, whose courage and strength of character reflect the women of this work

Contents

When they told me my new-born babe was a girl, my heart was heavier than it had ever been before. Slavery is terrible for men; but it is far more terrible for women. Superadded to the burden common to all, they have wrongs, and sufferings, and mortifications peculiarly their own.

What do we know about the life of women under the peculiar institution of slavery as it was practiced in the United States in the nineteenth century?

Much of what we know comes from popular culture in the form of novels such as Toni Morrisons Beloved, Margaret Walkers Jubilee, Sherley Anne Williamss Dessa Rose, and Octavia Butlers Kindred and movies such as Jonathan Demmes Beloved, John Kortys Autobiography of Miss Jane Pittman, Julie Dashs Daughters of the Dust, and Haile Germinas Sankofa. Some may even know of slave life from the fictional portrayals of another era, such as Gone With the Wind and Birth of a Nation, which render shallow pastels of the rich and complex lives of women under the institution of slavery. We have come to understand this generation of women through the words of others, some sympathetic and others inclined to distort and discriminate.

Seldom, though, do we come to know of their struggle for dignity from the words of the women themselves. Some of the best resources for understanding the women who persevered the barbarity and dehumanization of slavery are the slave narratives of the nineteenth century and the ex-slave accounts found in the WPA narratives. As historian Deborah Gray White notes in her groundbreaking work, Arnt I a Woman: Female Slaves in the Plantation South, the narratives are the richest, indeed almost the only black female source dealing with female slavery.

The history of womens slave narratives parallels the history of slavery, if not the history of the United States itself. Perhaps the earliest womans slaves narrative comes from Isaiah Thomass Eccentric Biography: or, Memoirs of Remarkable Female Characters, published in 1804. On Some writers have posited that Belindas petition was transcribed and published by poet Phyllis Wheatley or abolitionist Prince Hall, thus establishing a precedent that would become a characteristic of slave narratives in the nineteenth century.

It was in the nineteenth centuryspecifically, the period between 1830 and 1860, when the country was torn by sectional strife and the struggle over slaverythat the greatest number of womens slave narratives were published. Some became classics of the genre. Beginning with the History of Mary Prince, published in London in 1831, the slave narrative became an important part of the abolitionist struggle by highlighting the plight of captured Africans in their own words; Mary Princes story was supplied at trade price to Anti-Slavery Associations.

In 1853, a slave from North Carolina by the name of Harriet Jacobs began to publish her story in a different manner by sending several anonymous letters to the New York Tribune. With the support of antislavery activists, a collection of her stories was

He tried his utmost to corrupt the pure principles my grandmother had instilled. He peopled my young mind with unclean images, such as only a vile monster could think of. I turned from him with disgust and hatred. But he was my master. I was compelled to live under the same roof with himwhere I saw a man forty years my senior daily violating the most sacred commandments of nature. He told me I was his property; that I must be subject to his will in all things. My soul revolted against the mean tyranny. But where could I turn for protection? No matter whether the slave girl be as black as ebony or as fair as her mistress. In either case, there is no shadow of law to protect her from insult, from violence, or even from death; all these are inflicted by fiends who bear the shape of men. The mistress, who ought to protect the helpless victim, has no other feelings towards her but those of jealousy and rage. The degradation, the wrongs, the vices, that grow out of slavery, are more than I can describe. They are greater than you would willingly believe.

With remarkable poignancy and prescience, she further articulates the troubled relationships between Southern sisters who shared the same gender yet lived across an unfathomable racial divide:

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