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Laura Miller - The Magician's Book : A Skeptic's Adventures in Narnia

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Laura Miller The Magician's Book : A Skeptic's Adventures in Narnia
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    The Magician's Book : A Skeptic's Adventures in Narnia
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    2008
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The Magician's Book : A Skeptic's Adventures in Narnia: summary, description and annotation

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From Publishers Weekly From The New Yorker Jam-packed with critical insights and historical context, this discussion of C.S. Lewiss Chronicles of Narnia from Millers double perspectives-as the wide-eyed child who first read the books and an agnostic adult who revisits them-is intellectually inspiring but not always cohesive. Finding her distrust of Christianity undermined by her love of Lewiss indisputably Christian-themed world, Salon.com cofounder and staff writer Miller seeks to recapture [Narnias] old enchantment. She replaces lost innocence with understanding, visiting Lewiss home in England, reading his letters and books (which she quotes extensively) and interviewing readers and writers. Lengthy musings on Freudian analysis of sadomasochism, J.R.R. Tolkiens Anglo-Saxon nationalism and taxonomies of genre share space with incisive and unapologetic criticism of Lewiss treatment of race, gender and class. The heart of the book is in the first-person passages where Miller recalls longing to both be and befriend Lucy Pevensie and extols Narnias shining wonders. Her reluctant reconciliation with Lewiss and Narnias imperfections never quite manages to be convincing, but anyone who has endured exile from Narnia will recognize and appreciate many aspects of her journey. Copyright Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. In this powerful meditation on the schism between childhood and adult reading, Miller recounts her tumultuous relationship with the favorite books of her youth, C. S. Lewiss Chronicles of Narnia. Filled from an early age with a distrust of the Catholic faith in which she was raised, Miller didnt notice the Christian subtext, and when she learned of it, as a teen-ager, she felt tricked, cheated. Combining memoir, criticism, and biography, Miller takes Lewis to task for his betrayals, including the racial stereotyping and litism that, she argues, inform the books. Yet her respect for Lewiss talent remains; scrupulously placing him in his historical context, she crafts a nuanced portrait of the author as a sensitive curmudgeon and comes to the realization that a perfect story is no more interesting or possible than a perfect human being. Copyright 2008

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The Magician's Book : A Skeptic's Adventures in Narnia

by

Laura Miller

For Wilanne Belden

On the next page she came to a spell for the refreshment of the spirit. The pictures were fewer here but very beautiful. And what Lucy found herself reading was more like a story than a spell. It went on for three pages and before she had read to the bottom of the page she had forgotten that she was reading at all. She was living in the story as if it were real, and all the pictures were real too. When she had got to the third page and come to the end, she said, That is the loveliest story Ive ever read or ever shall read in my whole life. Oh, I wish I could have gone on reading it for ten years. At least Ill read it over again.

But here part of the magic of the Book came into play. You couldnt turn back. The right-hand pages, the ones ahead, could be turned; the left-hand pages could not.

Oh, what a shame! said Lucy. I do so want to read it again. Well, at least I must remember it. Lets see it was about about oh dear, its all fading away again. And even this last page is going blank. This is a very queer book. How can I have forgotten? It was about a cup and a sword and a tree and a green hill. I know that much. But I cant remember and what shall I do?

And she never could remember; and ever since that day what Lucy means by a good story is a story which reminds her of the forgotten story in the Magicians Book.

C. S. Lewis, The Voyage of the Dawn Treader

Introduction

In one of the most vivid memories from my childhood, nothing happens. On a clear, sunny day, Im standing near a curb in the quiet suburban California neighborhood where my family lives, and Im wishing, with every bit of my self, for two things. First, I want a place Ive read about in a book to really exist, and second, I want to be able to go there. I want this so much Im pretty sure the misery of not getting it will kill me. For the rest of my life, I will never want anything quite so much again.

The place I longed to visit was Narnia, the setting for a series of childrens novels by C. S. Lewis. There are things about these books that I, at age nine, did not yet understand and did not even realize were there to be understood. My relationship to Narnia would turn out to be as rocky as any love affair, a story of enchantment, betrayal, estrangement, and reunion. A few years after the day Im remembering, when I discovered some of the more obvious secret meanings in C. S. Lewiss childrens books, I felt tricked, and for a long time I avoided even thinking about Narnia.

Eventually, warily, after I became someone who reads books and writes about them for a living, I decided to revisit the Chronicles of Narnia. I was thinking about origins. Id been given an assignment: describe the single book that had most influenced me, that had changed my life. I could have written about Jane Eyre, the first grown up novel with which I fiercely identified as a teenager, or Dantes Divine Comedy, the first literary monument that was made to breathe and bleed and yield up its splendor to me by a gifted professor. Thats the sort of title most writers would choose when presented with this question. If youve ever read one of those articles that asks notable people to list their favorite books, you may have been impressed or daunted to see them pick Proust or Thomas Mann or James Joyce. You might even feel sheepish about the fact that you reread Pride and Prejudice or The Lord of the Rings or The Catcher in the Rye or Gone With the Wind every couple of years with so much pleasure. Perhaps, like me, youre even a little suspicious of their claims, because we all know that the books weve loved best are seldom the ones we esteem the most highly or the ones wed most like other people to think we read over and over again.

I vowed to be scrupulously honest about this assignment, and that meant acknowledging that the most momentous passage in my reading life came when I was in second grade. A teacher I idolized handed me a copy her copy of The Lion, the Witch and the Wardrobe. It was this book that made a reader out of me. It showed me how I could tumble through a hole in the world I knew and into another, better one, a world fresher, more brightly colored, more exhilarating, more fully felt than my own. This revelation really did make a new person out of me. I reread The Lion, the Witch and the Wardrobe and its six sequels countless times. I became one of those children who haunt libraries, checking out the maximum number of titles every week, scouring the shelves for signs that this one or that one would spirit me away to a place almost as marvelous as Narnia. I was notorious at school for sneaking a library book into my lap during class and becoming so mesmerized by it that I wouldnt hear the teacher when she called my name. I read through recess and lunch hours, deaf and blind to whatever was going on around me.

This aspect of my story isnt unusual, although I did have the good fortune to find a way to make a living writing about books. Still, being a literary critic isnt really very much like being a ten-year-old girl, dead to the world in the corner of a playground as she turns the pages of The Dark Is Rising. A critic has to write as well as read, and while the process of writing about a book can reveal things youd never get from simply reading it, it can also make reading a less immediate and visceral experience. I began the long task of learning how to read in this new way not long after I first discovered Narnia.

A lot of people remember the bliss of their earliest reading with a pang; their current encounters with books offer no more than faint echoes of what they once felt. Ive heard friends and strangers talk about the days when they, too, would submerge themselves in a story, surfacing only to eat and deal with the minimal daily business of childhood. They wonder why they dont get as much out of books now. If you dig deep to the roots of what makes someone a reader, youll usually find the desire to recapture that old spell. But as we get older we acquire another set of reasons for picking up a book: because reading is good for you, for example, or because it was assigned by a teacher. People read to fend off the boredom of long flights, to find out what kinds of books get published nowadays, to stay abreast of whats new, to catch up on what they should have learned in school, to hold their own at a cocktail party, to be able to say theyve read Moby Dick.

No wonder we pine for the days when we read only for ourselves. Many years after I first opened The Lion, the Witch and the Wardrobe, I learned that C. S. Lewis, too, was a literary critic, and that he, too, was interested in readerly pleasure. He had the eccentric notion that the delight people take in a book might give us some clue as to its worth. In a slender volume entitled An Experiment in Criticism, one of the best books about reading I have ever found, Lewis suggested that the literary preferences of children are significant because children are indifferent to literary fashions. What we see in them is not a specifically childish taste, but simply a normal and perennial human taste, temporarily atrophied in their elders by a fashion.

But the schism between childhood and adult reading cant be entirely written off to vanity and trendiness. Although I miss the childhood experience of being engulfed by a story, I would not willingly surrender my adult ability to recognize when a writer is taking me someplace I dont want to go. In my early teens, I discovered what is instantly obvious to any adult reader: that the Chronicles of Narnia are filled with Christian symbolism and that The Lion, the Witch and the Wardrobe

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