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Isolde Standish - Myth and Masculinity in the Japanese Cinema: Towards a Political Reading of the Tragic Hero

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    Myth and Masculinity in the Japanese Cinema: Towards a Political Reading of the Tragic Hero
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Myth and Masculinity in the Japanese Cinema: Towards a Political Reading of the Tragic Hero: summary, description and annotation

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This study argues that in Japanese popular cinema the tragic hero narrative is an archetypal plot-structure upon which male genres, such as the war-retro and yakuza films are based. Two central questions in relation to these post-war Japanese film genres and historical consciousness are addressed: What is the relationship between history, myth and memory? And how are individual subjectivities defined in relation to the past? The book examines the role of the tragic hero narrative as a figurative structure through which the Japanese people could interpret the events of World War II and defeat, offering spectators an avenue of exculpation from a foreign-imposed sense of guilt. Also considered is the fantasy world of the nagare-mono (drifter) or yakuza film. It is suggested that one of the reasons for the great popularity of these films in the 1960s and 1970s lay in their ability to offer men meanings that could help them understand the contradictions between the reality of their everyday experiences and the ideological construction of masculinity.

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I am indebted to many people for their help and support in the production of this work, in particular I would like to thank my supervisors at the University of London, School of Oriental and African Studies, Professor Drew Gerstle and Dr Lola Martinez, as well as my two PhD examiners Dr Mark Morris and Dr Brian Powell for their many helpful suggestions. I would also like to thank the Ouseley Memorial Scholarship for the three years of financial support and the Japan Foundation for the Fellowship I received enabling me to study under the film historian, Professor Iwamoto Kenji, at Waseda University in Tokyo. Finally, I would also like to thank the Nagasawa family for their friendship and support.

All the illustrations included in this work were taken by the author from video prints produced by the following companies. Nikkatsu (Gonin no sekkhei), Nihon ATG (Nikudan), Shin Th (Ningen gyorai kaiten), Shchiku (Ningen no jken), Tei (Abashiri bangaichi) and (jingi naki tatakai). The illustrations for Kumo nagaruru hateni were taken from a video of an NHK screening of the film. Without access to these and the many other Japanese films available for private viewing in Japan on video, this study would not have been possible.

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