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James A. Denton - Rocky Mountain Radical: Myron W. Reed, Christian Socialist

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Rocky Mountain Radical: Myron W. Reed, Christian Socialist: summary, description and annotation

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This biography explores the life of the American Wests leading Christian Socialist in the late nineteenth century. Social, cultural, religious, political, and labor history are blended to capture Reeds controversial career as a preacher and reformer. Headquartered in Denver, Colorado, Reed sought to create what he called a new community, Gods kingdom on earth. His sermons and lectures envisioned the federal management of critical economic resources for the common good to guarantee everyone a comfortable life. The popular preacher tirelessly criticized exploitative capitalism and corrupt machine politics and advocated social justice, labor reform, Native American rights, womens suffrage, scientific charity, and other causes. In 1894, he championed labor at the violent Cripple Creek strike and called Jesus Christ an anarchist, controversies that led to his resignation from the affluent First Congregational Church. At his next pulpit, the nonsectarian Broadway Temple, he preached his Christian Socialism even harder to the poor and churchless. After a lengthy illness, the fiery Reed died in 1899.

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title Rocky Mountain Radical Myron W Reed Christian Socialist - photo 1

title:Rocky Mountain Radical : Myron W. Reed, Christian Socialist
author:Denton, James A.
publisher:University of New Mexico
isbn10 | asin:0826318142
print isbn13:9780826318145
ebook isbn13:9780585210032
language:English
subjectReed, Myron W.,--1836-1899, Socialists--United States--Biography, Socialism, Christian--United States--History--19th century.
publication date:1997
lcc:HX84.R43D45 1997eb
ddc:335/.0092
subject:Reed, Myron W.,--1836-1899, Socialists--United States--Biography, Socialism, Christian--United States--History--19th century.
Page i
Rocky Mountain Radical
Page ii
Myron W Reed Photograph courtesy Western History Department Denver Public - photo 2
Myron W. Reed
(Photograph courtesy Western History Department, Denver Public Library.)
Page iii
Rocky Mountain Radical
Myron W. Reed, Christian Socialist
James A. Denton
University of New Mexico Press Albuquerque
Page iv
For my parents,
Amos and Essie Denton
1997bytheUniversityofNewMexicoPress
All rights reserved.
FIRST EDITION
Library of Congress Cataloging-in-Publication
Denton, James A. (James Andrew), 1936
Rocky Mountain radical: Myron W. Reed, Christian Socialist /
James A. Denton.1st ed.
p. cm.
Includes bibliographical references and index.
ISBN 0-8263-1814-2
1. Reed, Myron W., 18361899. 2. SocialistsUnited States
Biography. 3. Socialism, ChristianUnited StatesHistory
19th century. I. Title.
HX84.R43D45 1997
335'.0092dc21 97-4846
CIP
Page v
CONTENTS
Preface
vii
Part One: Creating a New Community
Chapter One
A City of Entrepreneurs
3
Chapter Two
Cooperation: Foundation for a New Community
22
Part Two: The Comfortable Life
Chapter Three
Politics: Power without Justice
55
Chapter Four
Modern Charity: Creating Opportunity
77
Chapter Five
Labor: A Frontier with Opportunity and Conflict
96
Chapter Six
Christian Socialism: A More Comfortable Way
122
Part Three: Legacy of a Crank
Chapter Seven
Epilogue: A Friend of the Masses
143
Notes
155
Selected Bibliography
189
Index
199

Page vii
PREFACE
Reverend Myron Winslow Reed, the foremost Christian Socialist in the American West from 1884 to 1899, is seldom found in the major works on Christian Socialism. Historians have usually identified late nineteenth-century Christian Socialism with W. D. P. Bliss, Walter Rauschenbusch, and George Herron, men from the Midwest or East. Yet, from his Denver pulpits, Reed preached a radical message of Christian Socialismat least his contemporaries called it radical. He encouraged the government to manage the sources of production, advocated the "comfortable life" for all citizens, and touted America as the messianic nation to the worldthe example of a cooperative republic in process. Reed declared, "There ought to be a new earth, and what ought to be will be."
Nurtured by nineteenth-century idealism, Reed believed in humanity's inevitable progress, especially that of American civilization, but he credited this progress to the God revealed in Jesus Christ. Jesus taught the principle of servanthood, the basic principle of cooperation, and represented the most profound revelation of God's plan though not its final one. By observing history one could see the improvement of civilization and God at work. Reed believed that the church must teach by example and guide humanity into the promised kingdom of God on earth, which was best represented by a cooperative republic. Teaching by example meant doing the things that would create justice, relieve suffering, elevate human culture to its fullest potential, and establish small communities that could serve as catalysts to prod the rest of society toward the kingdom of God. Reed and others wrestled with how to accomplish this task in an expanding society that seemed determined to replicate the social organizations of yesteryear. Reed
Page viii
envisioned the West, open to new ideas and with budding settlements, as an ideal place to create a community to serve as a model for the kingdom of God.
The postCivil War era introduced a dimension of change to the American people they had never experienced. Darwin's Origin of Species (1859) challenged creation dogma and provoked a perennial debate. Urban churches catered to the wealthy, and ministers upheld the axiom that hard work led to prosperity. The economic system also produced some of the country's poorest citizens but gave them few options to alter their miserable existence. For many immigrants and young Americans, the promise of a well-paying job remained only a dream and many felt it would never come true.
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