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Piotr M. Szpunar - Homegrown: Identity and Difference in the American War on Terror

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You are either with us, or against us is the refrain that captures the spirit of the global war on terror. Images of the them implied in this war crydistinct foreign othersinundate Americans on hit television shows, Hollywood blockbusters, and nightly news. However, in this book, Piotr Szpunar tells the story of a fuzzier image: the homegrown terrorist, a foe that blends into the crowd, who Americans are told looks, talks, and acts like us. Homegrown delves into the dynamics of domestic counterterrorism, revealing the complications that arise when the terrorist threat involves Americans, both residents and citizens, who have taken up arms against their own country. Szpunar examines the ways in which identities are blurred in the war on terror, amid debates concerning who is the real terrorist. He considers cases ranging from the white supremacist Sikh Temple shooter,,to the Newburgh Four, ex-convicts caught up in an FBI informant-led plot to bomb synagogues, to ecoterrorists, to the Tsarnaev brothers responsible for the Boston Marathon bombing. Drawing on popular media coverage, court documents, as well as terrorist-produced media, Szpunar poses new questions about the strategic deployment of identity in times of conflict. The book argues that homegrown terrorism challenges our long held understandings of how identity and difference play out in warbeyond us versus themand, more importantly, that the way in which it is conceptualized and combatted has real consequences for social, cultural, and political notions of citizenship and belonging. The first critical examination of homegrown terrorism, this book will make you question how we make sense of the actions of ourselves and others in global war, and the figures that fall in between.

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HOMEGROWN CRITICAL CULTURAL COMMUNICATION G ENERAL E DITORS Jonathan Gray - photo 1

HOMEGROWN

CRITICAL CULTURAL COMMUNICATION

G ENERAL E DITORS : Jonathan Gray, Aswin Punathambekar, Nina Huntemann

F OUNDING E DITORS : Sarah Banet-Weiser and Kent A. Ono

Dangerous Curves: Latina Bodies in the Media

Isabel Molina-Guzmn

The Net Effect: Romanticism, Capitalism, and the Internet

Thomas Streeter

Our Biometric Future: Facial Recognition Technology and the Culture of Surveillance

Kelly A. Gates

Critical Rhetorics of Race

Edited by Michael G. Lacy and Kent A. Ono

Circuits of Visibility: Gender and Transnational Media Cultures

Edited by Radha S. Hegde

Commodity Activism: Cultural Resistance in Neoliberal Times

Edited by Roopali Mukherjee and Sarah Banet-Weiser

Arabs and Muslims in the Media: Race and Representation after 9/11

Evelyn Alsultany

Visualizing Atrocity: Arendt, Evil, and the Optics of Thoughtlessness

Valerie Hartouni

The Makeover: Reality Television and Reflexive Audiences

Katherine Sender

Authentic: The Politics of Ambivalence in a Brand Culture

Sarah Banet-Weiser

Technomobility in China: Young Migrant Women and Mobile Phones

Cara Wallis

Love and Money: Queers, Class, and Cultural Production

Lisa Henderson

Cached: Decoding the Internet in Global Popular Culture

Stephanie Ricker Schulte

Black Television Travels: African American Media around the Globe

Timothy Havens

Citizenship Excess: Latino/as, Media, and the Nation

Hector Amaya

Feeling Mediated: A History of Media Technology and Emotion in America

Brenton J. Malin

Making Media Work: Cultures of Management in the Entertainment Industries

Edited by Derek Johnson, Derek Kompare, and Avi Santo

The Post-Racial Mystique: Media and Race in the Twenty-First Century

Catherine R. Squires

Sounds of Belonging: U.S. Spanish-language Radio and Public Advocacy

Dolores Ins Casillas

Orienting Hollywood: A Century of Film Culture between Los Angeles and Bombay

Nitin Govil

Asian American Media Activism: Fighting for Cultural Citizenship

Lori Kido Lopez

Struggling for Ordinary: Media and Transgender Belonging in Everyday Life

Andre Cavalcante

Wife, Inc.: The Business of Marriage in the Twenty-First Century

Suzanne Leonard

Homegrown: Identity and Difference in the American War on Terror

Piotr M. Szpunar

Homegrown

Identity and Difference in the American War on Terror

Piotr M. Szpunar

Homegrown Identity and Difference in the American War on Terror - image 2

NEW YORK UNIVERSITY PRESS

New York

NEW YORK UNIVERSITY PRESS

New York

www.nyupress.org

2018 by New York University

All rights reserved

References to Internet websites (URLs) were accurate at the time of writing. Neither the author nor New York University Press is responsible for URLs that may have expired or changed since the manuscript was prepared.

Library of Congress Cataloging-in-Publication Data

Names: Szpunar, Piotr M., author.

Title: Homegrown : identity and difference in the American war on terror / Piotr M. Szpunar.

Description: New York : New York University, [2018] | Series: Critical cultural communication | Includes bibliographical references and index.

Identifiers: LCCN 2017044869 | ISBN 9781479841905 (cl : alk. paper) | ISBN 9781479870332 (pb : alk. paper)

Subjects: LCSH: TerrorismUnited StatesPrevention. | TerrorismSocial aspectsUnited States.

Classification: LCC HV 6432 . S 97 2018 | DDC 363.325/170973dc23

LC record available at https://lccn.loc.gov/2017044869

New York University Press books are printed on acid-free paper, and their binding materials are chosen for strength and durability. We strive to use environmentally responsible suppliers and materials to the greatest extent possible in publishing our books.

Manufactured in the United States of America

10 9 8 7 6 5 4 3 2 1

Also available as an ebook

For Hanna and Roman

CONTENTS

Figure 1 Rolling Stone August 1 2013 Entrance A Theory of the Double - photo 3

Figure 1. Rolling Stone , August 1, 2013.

Entrance

A Theory of the Double

Twarz wroga przeraa mnie wtedy, gdy widz, jak bardzo jest podobna do mojej .

(The face of the enemy terrifies me when I see how very similar it is to mine.)

Stanisaw Jerzy Lec, Myli Nieuczesane

THE BOMBER . The all-caps bolded declaration juxtaposed against the image of an attractive teenager is a dissonant composition, one that scribbles in a tense interval into the score of the war on terror. For some, the image and its placement, reminiscent of Jim Morrisons posthumous Rolling Stone cover (September 17, 1981), not only glamorized a terrorist, but worse still disrespected his victims. Three people were killed and about 260 injured on the final stretch of the 2013 Boston Marathon when Dzhokhar Tsarnaev and his older brother Tamerlan remotely detonated two homemade bombs. Tamerlan was killed during a shootout with police. The younger brothers fate was foreshadowed by the caption accompanying the 1981 Morrison cover to which the 2013 one was widely compared: Hes hot, hes sexy, and hes dead. Tsarnaev was tried, found guilty of all thirty counts with which he was charged, and sentenced to death in 2015.

For others the image marked a cadence, the shifting of the war on terror into a new modality, however unpleasing. This sentiment was most clearly expressed by the Rolling Stone s Matt Taibbi who ruminated about the nature of the modern terrorist: You cant see him coming. Hes not walking down the street with a scary beard and a red X through his face. He looks just like any other kid. In Taibbis juxtaposition of the Tsarnaev cover to a 2011 Time magazine cover that posthumously featured Osama bin Laden (with a scary beard and a red X), the image of the enemy-terrorist morphs from a clearly delineated other packed in neat Orientalist binaries into a figure that confuses the boundaries that demarcate us from other. This figure is the Double.

After 9/11 philosopher and cultural critic Slavoj iek asked, Are we in a war? Do we have an enemy? echoing the French philosopher Jacques Derridas postCold War reflections in which he lamented the violence that the loss of an identifiable enemy might bring. This lost enemy is the spatial-political structuring enemy central to the thought of German jurist Carl Schmitt.

In 2010, Attorney General Eric Holder publicly announced that the threat facing the United States had changed. He warned Americans that they had reason to fear their neighbors, those raised here, born here, and who for whatever reason, have decided that they are going to become radicalized and take up arms against the nation in which they were born. But the Double figure that I develop in this book, and that Napolitano and Holder invoke, does not fit this mold. Rather, it is a threat explicitly communicated as one not clearly or categorically identifiable. It demarks a foe running loose within the countrys borders who might look, talk, and/or act like us, who might materialize in the people and places one would least expect, even a good-looking, pot-smoking, popular university student.

This book fills this gap and analyzes security discourses that do not depend exclusively on hyper-representations of threat. Instead, it focuses on discourses that also rely on the regular invocation of markers of likeness and similarity. The articulations of likeness in security discourse are not to be taken as self-evident claims. Rather, much like those of difference they are non-factual constructs. In other words, I examine the exploitation of the murkiness against which hyper-representations are said to be deployed by the state. Here, the bin Laden image is overlaid (and as I will show neither erased nor discarded) by multiple, shifting others; Tsarnaevs is only one iteration in an ever-expanding series. Contra the other, the Double is a figure that, in failing to externalize the negative of a collectives own self-image, functions to disrupt the collective, marking the group as fractured. It takes the ambivalent and productive splitting of cultural theorist Homi Bhabhas stereotype (simultaneously dangerous/active and obedient/passive) and redirects it onto ones own community. More broadly, I show throughout this book that the Double is a modality of communicating threat that reflects the cultural-political plane on which contemporary security discourses operate. Here, the spectrality of the structuring enemy migrates onto the plane of representation. In this process members of a collective are marked as potentially dangerous, both suspect and susceptible.

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