Bruno Frère - French Activism in the 21st Century
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Based on a translation from the French language edition:
Rsister au quotidien ? by Bruno Frre and Marc Jacquemain
Copyright (c) PRESSES DE LA FONDATION NATIONALE DES SCIENCES POLITIQUES 2013
All Rights Reserved.
This Palgrave Macmillan imprint is published by the registered company Springer Nature Switzerland AG.
The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland
is Professor of Sociology at the National School of Paris Val de Seine. She is a member of Cresppa-LabTop (Centre de Recherche de sociologie politique de Paris, Laboratoire Thorie du Politique), part of the University of Paris 8 and Paris 10.
has a PhD in political science. He is currently a postdoctoral researcher at Aix-Marseille Universit (DICE, UMR 7318, LabexMed) and at the FNRS (University of Lige).
is Professor of Information and Communication Sciences at Universit Clermont Auvergne (UCA) (Clermont Fd) where he founded the research group Communication and Solidarity (EA 4647). He is a member of the management committee of RIUESS (Interuniversity Network of Social and Solidarity Economy Researchers) and supervises doctoral theses on communication problems encountered by ESS actors.
is Associate Professor in Political Science at University of Paris 8 (Saint-Denis) and is affiliated to the Center for Sociological and Political Research in Paris (CRESPPA-LabTop).
has a PhD in sociology, and is a researcher at CURAPP-ESS (UMR 7319) at Picardie Jules-Verne University (Amiens, France). He is associated with GERiiCO at the University of Lille (France) where he teaches in the Department of Information and Communication.
is FNRS senior research associate and Professor at the University of Lige, Belgium, and at Paris I Pantheon Sorbonne, France. He is the author or editor of, among other works, Epistmologie de la Sociologie (with Marc Jacquemain, 2008), Le Nouvel Esprit Solidaire (2009), Rsister au Quotidien (with Marc Jacquemain, 2013), Le Tournant de la Thorie Critique (2015) and Repenser lmancipation (to be published in 2020, with Jean-Louis Laville).
is Professor of Sociology at the University of Lige, Belgium. He is the author of La raison nvrotique (2002) and Le sens du juste (2005). He is co-editor of, among others, Epistmologie de la sociologie (with Bruno Frre, 2008), Rsister au Quotidien (with Bruno Frre, 2013) and Engagements actuels, actualit des engagements (with Pascal Delwit, 2010).
is Associate Professor in Sociology at University of Paris 8 (Saint-Denis), and is affiliated to the Laboratoire Architecture Ville Urbanisme Environnement (LAVUE).
is a sociologist. He is senior researcher in the CNRS (National Center for Scientific Research) and a member of the Centre Max Weber in the Ecole Normale Suprieure Lyon, France.
received his PhD in social geography from the University of Caen (France) in 2005. He is Matre de confrences (associate professor) of social geography at the Paris-Est Crteil Val-de-Marne University (France) and at the LabURBA. He just obtained accreditation to supervise (doctoral) research (HDR).
is a sociologist, and lecturer at the Institute for Gender Studies of the University of Lausanne. After graduating in sociology at the Autonomous University of Barcelona, she wrote her PhD dissertation in sociology at the University of Geneva, entitled Mise en jeu et mise en cause du droit dans le processus de reconnaissance des couples homosexuels. She is also an associate researcher at the Research Group on Public Action (Free University of Brussels).
is a sociologist and clinical associate professor at the Institute of French Studies, New York University. His research interests focus on inequalities in France and the Francophone world, how they are perceived and represented, and how they are addressed by social policies and policies of educational democratization.
The societies of Western Europe Old Europe , as George W. Bushs Secretary of Defence, Donald Rumsfeld, called ithave lived for three full decades through what one might call a crisis of social conflict. That doesnt necessarily mean that the level of conflict has become lowereven if the hypothesis seems true for a fraction of this periodbut rather that the conflict has become less structured and so less easy to grasp. In a recent work on new critical thought, sociologist Razmig Keucheyan (: 4) summarises the situation in a formula we can easily agree with: Todays world resembles the one in which classical Marxism emerged. In other respects, it is significantly differentabove all, no doubt, in the absence of a clearly identified subject of emancipation.
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