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Donald B. Kraybill - The Amish struggle with modernity

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A distinctive American subculture responds to the forces of social change.

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title The Amish Struggle With Modernity author Kraybill Donald B - photo 1

title:The Amish Struggle With Modernity
author:Kraybill, Donald B.
publisher:University Press of New England
isbn10 | asin:0874516846
print isbn13:9780874516845
ebook isbn13:9780585269665
language:English
subjectAmish--Doctrines, Amish--Social life and customs.
publication date:1994
lcc:BX8129.A6A47 1994eb
ddc:289.7/3
subject:Amish--Doctrines, Amish--Social life and customs.
Page iii
The Amish Struggle with Modernity
Edited by
Donald B. Kraybill
and
Marc A. Olshan
Page iv University Press of New England Hanover NH 03755 1994 by Donald B - photo 2
Page iv
University Press of New England
Hanover, NH 03755
1994 by Donald B. Kraybill and Marc A. Olshan
All rights reserved
Printed in the United States of America
5 4 3 2
CIP data appear at the end of the book
Page v
CONTENTS
Editors' Preface
vii
1
Introduction: The Struggle to Be Separate
Donald B. Kraybill
1
Part I
Social Change and Adaptations
2
The Amish Encounter with Modernity
Donald B. Kraybill
21
3
War Against Progress: Coping with Social Change
Donald B. Kraybill
35
4
Plotting Social Change Across Four Affiliations
Donald B. Kraybill
53
Part II
Historical Perspectives
5
Persistence and Change in Amish Education
Gertrude Enders Huntington
77
6
Amish on the Line: The Telephone Debates
Diane Zimmerman Umble
97
7
The Origin and Growth of Amish Tourism
David Luthy
113

Page vi
Part III
Occupational Changes
8
Amish Cottage Industries as Trojan Horse
Marc A. Olshan
133
9
The Rise of Microenterprises
Donald B. Kraybill and Steven M. Nolt
149
10
Lunch Pails and Factories
Thomas J. Meyers
165
Part IV
Theoretical Perspectives
11
Modernity, the Folk Society, and the Old Order Amish
Marc A. Olshan
185
12
Homespun Bureaucracy: A Case Study in Organizational Evolution
Marc A. Olshan
199
13
Amish Women and the Feminist Conundrum
Marc A. Olshan and Kimberly D. Schmidt
215
14
Conclusion: What Good Are the Amish?
Marc A. Olshan
231
Appendix: Amish Migration Patterns: 19721992
David Luthy
243
Notes
261
Bibliography
279
Contributors
299
Index
301

Page vii
EDITORS' PREFACE
Many members of modern society embrace social change with delightviewing each new gadget as a welcome sign of the upward spiral of progress that leads to a brighter tomorrow. Unlike such moderns the Amish have been skeptical about the fruits of scientific advance even though they have enjoyed some of them. Indeed, the Amish have often met the press of progress with stubborn resistance. Their battle with modernity has been a struggle to save their cultural souls.
In fact, we might say that the Amish struggle with modernity has been a war against progress, or at least the spirit of progress. They certainly are not opposed to everything new, and as the following essays show, they have acquiesced to modernity in many ways. But the Amish are engaged in a war against the spirit of progressagainst arrogance, against progress as a goal, and against the social fragmentation and alienation that often accompany some forms of "progress."
It might seem odd to portray the pacifist Amish as engaged in warfare, even at the level of metaphor. But, in fact, the Amish see themselves as constantly fighting against the influence of worldly institutions. As one Amishman put it: "The Christian life is a warfare." The Amish war against progress, however, is not expressed in a blind resistance to all change. The chapters in this volume underscore the substantial degree of aciaptation and compromise that has inevitably accompanied Amish survival.
Their battle has been against a particular concept of progressone that has been enthusiastically embraced by much of the rest of the world since the Enlightenment. This notion of progress rests on the perfectibility of human institutions. It is founded on the confidence that reason and its handmaiden, technology, will eventually eradicate war, hunger, poverty, and all other evils that plague human beings. For the Amish such a view of progress is only one more expression of arrogance. To reject this view in all of its forms requires a constant struggle, a continual "warfare." This war is waged with faith rather than firepower and with self-effacement instead of smart bombs. But it is a war nonetheless, requiring courage, tenacity, and at times the tactic of compromise and even retreat.
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