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Steven J. Crum - Road On Which We Came: A History of the Western Shoshone

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    Road On Which We Came: A History of the Western Shoshone
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Road On Which We Came: A History of the Western Shoshone: summary, description and annotation

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A hundred forty years ago, the Western Shoshone occupied a vast area of present-day Nevadafrom Idaho in the north to Death Valley in the south. Today, the Newe hold a fraction of their former territory, still practicing native lifeways while accepting many aspect of American culture. Their story deserves telling.The Road on Which We Came is the first comprehensive history of the Great Basin Shoshone. Written by historian Steven Crum, an enrolled tribal member, this book presents the Shoshone as an active force in their own history, effectively adapting to harsh physical environment, defending their territory in the nineteenth century, and working to modify or reject assimilationists policy in the present.Noting that Native American history did not end with Wounded Knee, Crum gives substantial attention to twentieth-century events up to 1990 and emphasizes that in every period tribal actions can be characterized by a plurality of voices and opinions.

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title The Road On Which We Came Poi Pentun Tammen Kimmappeh a - photo 1

title:The Road On Which We Came = : Po'i Pentun Tammen Kimmappeh : a History of the Western Shoshone
author:Crum, Steven J.
publisher:University of Utah Press
isbn10 | asin:0874805090
print isbn13:9780874805093
ebook isbn13:9780585127972
language:English
subjectShoshoni Indians--History, Shoshoni Indians--Social life and customs, Shoshoni Indians--Government relations, Great Basin--History.
publication date:1994
lcc:E99.S4C78 1994eb
ddc:973/.04974
subject:Shoshoni Indians--History, Shoshoni Indians--Social life and customs, Shoshoni Indians--Government relations, Great Basin--History.
Page ii
Po'i Pentun Tammen Kimmappeh
The Road on Which We Came
A History of the Western Shoshone
Steven J. Crum
University of Utah Press
Salt Lake City
Page iv
1994 by the University of Utah Press
All rights reserved
Picture 2 Printed on acid-free paper
LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA
Crum, Steven J. (Steven James), 1950
The road on which we came Po'i pentun tammen kimmappeh: a
history of the western Shoshone / Steven J. Crum.
p. cm.
Includes bibliographical references and index.
ISBN 0-87480-434-5 (alk. paper)
1. Shoshoni IndiansHistory. 2. Shoshoni IndiansSocial life
and customs. 3. Shoshoni IndiansGovernment relations. 4. Great
BasinHistory. I. Title. II. Title: Po'i pentun tammen
kimmappeh.
E99. S4C78 1994
973'. 04974dc20 93-39441
Page v
Contents
Maps
vi
Preface
vii
1. The Native Way of Life
1
2. Warfare and Adjustment:
The Western Shoshone and the Americans, 1848-1880
17
3. The Western Shoshone Reservation (Duck Valley), 1880-1933
43
4. The Nonreservation Shoshone, 1880-1933
59
5. The Western Shoshone and the New Deal, 1933-1941
85
6. From the New Deal to Termination, 1941-1960
119
7. Recent Western Shoshone History, 1960-1990
149
Epilogue
185
Notes
189
Bibliography
223
Index
233

Page vi
Maps
Aboriginal Western Shoshone Territory
3
Duck Valley Indian Reservation
45
Lands Allocated for Western Shoshone (1910-1931)
61
Western Shoshone Reservations and Colonies
87
Present Land Base of the Western Shoshone
151

Page vii
Preface
This history of the Western Shoshone people of the Great Basin is the result of fourteen years of research, an undertaking begun in 1978 when I was a graduate student in history at the University of Utah. My doctoral dissertation, which focused upon the impact of the New Deal on the Basin Shoshones, reflected an early phase of my deep interest in tribal history. Upon completing the dissertation in 1983, I kept alive the idea of writing a comprehensive history of the Western Shoshone. This study represents the culmination of that drive.
In writing this general history of the Western Shoshone people of the Great Basin, I was influenced by recent scholarship in western American history. I was deeply affected by Patricia Limerick's Legacy of Conquest (1984). She accurately points out that historians have too often portrayed Indians as "passive," relegating them to the role of "supporting actors." Limerick refutes this old frame of reference by showing that tribal people for centuries have been an active force in shaping their history, even after European contact. She writes that Indians played an "active role... in shaping history" and notes that they also represent the "power of cultural persistence,'' since they have sought to preserve their cultural heritage.1
I was also moved by two other works. One of these is Todd Benson's 1991 article, "The Consequence of Reservation Life: Native Californians on the Round Valley Reservation, 1871-1884."2 He too concludes that Indians have actively shaped their own history. Benson provides ample evidence that the tribes that settled on the Round Valley Reservation in northern California determined their own course of action to varying degrees, despite their subjection to the paternalistic policies of the federal government. The second work is Robert Berkhofer's "Cultural Pluralism versus Ethnocentrism in the New Indian History" (1987). Berkhofer maintains that historians must place the "Indian actors in the forefront of
Page viii
the action."3 These three authors, along with others, believe that the academic community needs to adopt a new approach to Indian history.
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