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Candace Clark - Misery and company: sympathy in everyday life

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In a kind of social tour of sympathy, Candace Clark reveals that the emotional experience we call sympathy has a history, logic, and life of its own. Although sympathy may seem to be a natural, reflexive reaction, people are not born knowing when, for whom, and in what circumstances sympathy is appropriate. Rather, they learn elaborate, highly specific rulesdifferent rules for men than for womenthat guide when to feel or display sympathy, when to claim it, and how to accept it. Using extensive interviews, cultural artifacts, and intensive eavesdropping in public places, such as hospitals and funeral parlors, as well as analyzing charity appeals, blues lyrics, greeting cards, novels, and media reports, Clark shows that we learn culturally prescribed rules that govern our expression of sympathy.Clarks . . . research methods [are] inventive and her glimpses of U.S. life revealing. . . . And you have to love a social scientist so respectful of Miss Manners.Clifford Orwin, Toronto Globe and MailClark offers a thought-provoking and quite interesting etiquette of sympathy according to which we ought to act in order to preserve the sympathy credits we can call on in time of need.Virginia Quarterly Review

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title Misery and Company Sympathy in Everyday Life author Clark - photo 1

title:Misery and Company : Sympathy in Everyday Life
author:Clark, Candace.
publisher:University of Chicago Press
isbn10 | asin:0226107574
print isbn13:9780226107578
ebook isbn13:9780226107585
language:English
subjectSympathy.
publication date:1998
lcc:BJ1475.C53 1998eb
ddc:177/.7
subject:Sympathy.
Page iii
Misery and Company
Sympathy in Everyday Life
Candace Clark
Page iv Candace Clark is professor of sociology at Montclair State - photo 2
Page iv
Candace Clark is professor of sociology at Montclair State University. She is co-editor, with Howard Robboy, of Social Interaction (1992).
The University of Chicago Press, Chicago 60637
The University of Chicago Press, Ltd., London
1997 by The University of Chicago
All rights reserved. Published 1997
Printed in the United States of America
06 05 04 03 02 01 00 99 98 97 1 2 3 4 5
ISBN: 0-226-10756-6 (cloth)
Library of Congress Cataloging-in-Publication Data
Clark, Candace.
Misery and company: sympathy in everyday life / Candace Clark.
p. cm.
Includes bibliographical references and index.
ISBN 0-226-10756-6 (alk. paper).
1. Sympathy. I. Title.
BJ1475.C53 1997
177'.7dc20 96-34946
CIP
Picture 3 The paper used in this publication meets the minimum requirements of the American National Standard for Information SciencesPermanence of Paper for Printed Library Materials, ANSI Z39.48-1984.
Page v
To the memory of Doris Eugenia Clark
who gave me the pieces I needed
and to Mario
who held the kaleidoscope
Page vii
Contents
Preface
ix
1
The Social Character of Sympathy
2
2
Sympathy Giving: Forms and Process
26
3
Framing Events as Bad Luck: Sympathy Entrepreneurs and the Grounds for Sympathy
80
4
The Socioemotional Economy, Social Value, and Sympathy Margin
128
5
Sympathy Biography and the Rules of Sympathy Etiquette
158
6
Interpreting Deviance: The Sympathetic Response
194
7
Sympathy, Microhierarchy, and Micropolitics
226
8
Epilogue
252
Appendix: Research Strategies
261
References
281
Name Index
299
Subject Index
304

Page ix
Preface
Little did I suspect when I went to visit Bernard Goldstein in Middlesex County Hospital in 1982 that I would come away with an idea that would set a long-term research agenda. Bernard, a Rutgers University professor of medical sociology, was having emergency coronary bypass surgery. Winding my way through the institutional green maze of hallways, I first found him, pajama-clad, ensconced in a semiprivate room. He was wired to monitors but chatting, reading, joking, and trying not to focus on the fact that he was the hospital's first bypass case. After his successful surgery, he was moved to the multibed intensive care unit where space and privacy were in limited supply.
Bernard's friends and family members had arrived from around the United States and Canada. Like all the other patients' visitors, they were permitted to see him only ten minutes every four hours. The hospital apparently believed visitors' needs and comfort were outside their purview, since the visitors' waiting area consisted of four or five hard plastic chairs lined against the wall of a shabby, out-of-the-way corridor. All of the visitors for all ICU patients had to wait there. They waited, and waited, and waitedfor news of progress and prognoses from doctors and nurses and for their chance to offer sympathy, assurances, and cheer to a father or a sister or a friend in the unit.
As I bided my time with the rest, I began to pay attention to the conversations and actions of the little clusters of people sharing this space with me. I saw more than a collection of apprehensive, tired people. In a matter of hours, a small society had developed among the waiters, even though most didn't know each other's names and group turnover was high. They understood that they were linked by more than their temporary quarters and more than sadness, uncertainty, and possible loss. They shared news, intimate details of their loved ones' conditions and life histories, information on esoteric medical matters and hospital routine, opinions about the staff, and feelings. One man covered an exhausted, finally nodding woman with her coat. Several offered to bring coffee and food to the rest.
When a group was called for their ten-minute visit, they shook off their own concerns, straightened their shoulders, and forced themselves
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