Barry - Welfare
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Barry, Norman P
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Second Edition
Concepts in Social Thought
Published Titles
Democracy, Second Edition Citizenship
Welfare, Second Edition Freedom
Bureaucracy, Second Edition Nationalism Trotskyism Revolution and Counter-Revolution Policy Socialism Exchange Social Science Power Rights Science
Liberalism, Second Edition The State Kinship Sovereignty Utopianism Postmodernity Ideology, Second Edition Pluralism Fascism Property Capitalism Class
Ecologism
Status
Anthony Arblaster J. M. Barbalet Norman P. Barry Zygmunt Bauman
David Beetham Craig Calhoun Alex Callinicos
Peter Calvert H. K. Colebatch Bernard Crick John Davis Gerard Delanty Keith Dowding Michael Freeden Steve Fuller
John Gray
John A. Hall and G. John Ikenberry
C. C. Harris
John Hoffman
Krishan Kumar
David Lyon
David McLellan Gregor McLennan Mark Neocleous Alan Ryan Peter Saunders Richard Scase Mark J. Smith Bryan S. Turner
Concepts in Social Thought
Second Edition
M
IN
NE
SO
TA
University of Minnesota Press
Minneapolis
Copyright 1999 Norman P. Barry
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher.
First published by Open University Press 1999
Published simultaneously in the United States 1999 by the University of Minnesota Press
111 Third Avenue South, Suite 290, Minneapolis, MN 55401-2520 http://www.upress.umn.edu
Printed in Great Britain
Library of Congress Cataloging-in-Publication Data
Barry, Norman P.
Welfare/Norman Barry.
p. cm. (Concepts in social thought)
Includes bibliographical references and index.
ISBN 0-8166-3224-3 (hardcover : alk. paper). ISBN 0-8166-3225-1 (pbk.: alk. paper)
1. Public welfare. 2. Welfare state. I. Title. II. Series.
HV51.B37 1998 361dc21
98-17007
CIP
ISBN 0-8166-3224-3 (he) ISBN 0-8166-3225-1 (pb)
The University of Minnesota is an equal-opportunity educator and employer.
j
Preface to the First Edition vii
Preface to the Second Edition xi
1 The Idea of Welfare in Political Thought 1
2 Utilitarianism and the Origins of Welfare Philosophy 15
3 Anti-individualism: From the Minimal State to the
Welfare State 30
4 Liberal Political Economy and Welfare 43
5 The Critique of Individualism and the Ethics
of Welfare 61
6 Justice, Equality and Welfare 78
7 Welfare, the Welfare State and Politics 92
8 Welfare: A Postscript 121
Notes 139
Select Bibliography 147
Index 152
' |
Contemporary social and political thought is dominated by the concept of welfare in a way that would have surprised commentators in the last century. It is not that discourse about it was absent then. This is far from being the case since the ideas used in current political argument about welfare were first formulated at least two hundred years ago. The real difference is the central importance that is now attached to them. The injunction for the state to maximize a rather vague and diffuse thing called welfare, well-being or satisfaction now appears to override all other political values, whereas at one time this was understood to be a subordinate item on the agenda of government. Even some antistatist writers regard well-being in some sense or other as the sole desideratum of existence, even though they argue that it is achieved through individual experiences rather than from direct political action. It is this that makes it a peculiarly modern concept.
In this short book I have tried to outline the central features of the concept and to explicate its role in typical political arguments. Inevitably, this enterprise involves a discussion of welfare in the context of other political concepts, such as justice, equality, freedom and rights. One of the major problems is extracting it from these notions so as to isolate its distinctive characteristics. However, this is an extraordinarily difficult task because any review of welfare is certain to be overladen with highly contentious suppositions about the substantive ends of political life: the role of the state and the significance that is to be attached to individual self-fulfilment being the key areas of dispute.
Welfare
viii
I have tried to show that one of the most decisive elements in contemporary thought is the assimilation of the idea of welfare to the state. Put simply, this means that in political argument, outside more abstract political philosophy, welfare is inextricably tied up with the policies and institutions of the contemporary welfare state. However, this association is qeither analytically compelling nor an accurate historical picture. Economists and social philosophers have indicated that there is a variety of sources of well-being and only in the mid-twentieth century did it become part of an intellectual consensus that political authorities should be primarily responsible for their provision. Indeed, that consensus was shortlived and in contemporary political thought we are witnessing a strident rejection by important writers of the aforementioned assimilation.
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