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Sara Salem - Anticolonial Afterlives in Egypt (The Global Middle East)

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Sara Salem Anticolonial Afterlives in Egypt (The Global Middle East)
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Anticolonial Afterlives in Egypt

This book presents an alternative story of the 2011 Egyptian revolution by revisiting Egypts moment of decolonization in the mid-twentieth century. Anticolonial Afterlives in Egypt explores the countrys first postcolonial project, arguing that the enduring afterlives of anticolonial politics, connected to questions of nationalism, military rule, capitalist development, and violence, are central to understanding political events in Egypt today. Through an imagined conversation between Antonio Gramsci and Frantz Fanon two foundational theorists of anticapitalism and anticolonialism Anticolonial Afterlives in Egypt focuses on issues of resistance, revolution, mastery, and liberation to show how the Nasserist project, created by Gamal Abdel Nasser and the Free Officers in 1952, remains the only instance of hegemony in modern Egyptian history. In suggesting that Nasserism was made possible through local, regional, and global anticolonial politics, even as it reproduced colonial ways of governing that continue to reverberate into Egypts present, this interdisciplinary study thinks through questions of travelling theory, global politics, and resistance and revolution in the postcolonial world.

Sara Salem is Assistant Professor in the Department of Sociology at the London School of Economics and Political Science.

The Global Middle East
General Editors

Arshin Adib-Moghaddam, SOAS, University of London

Ali Mirsepassi, New York University

Editorial Advisory Board

Faisal Devji, University of Oxford

John Hobson, University of Sheffield

Firoozeh Kashani-Sabet, University of Pennsylvania

Zachary Lockman, New York University

Madawi Al-Rasheed, London School of Economics and Political Science

David Ryan, University College Cork, Ireland

The Global Middle East series seeks to broaden and deconstruct the geographical boundaries of the Middle East as a concept to include North Africa, Central and South Asia, and diaspora communities in Western Europe and North America. The series features fresh scholarship that employs theoretically rigorous and innovative methodological frameworks resonating across relevant disciplines in the humanities and the social sciences. In particular, the general editors welcome approaches that focus on mobility, the erosion of nation-state structures, travelling ideas and theories, transcendental techno-politics, the decentralization of grand narratives, and the dislocation of ideologies inspired by popular movements. The series will also consider translations of works by authors in these regions whose ideas are salient to global scholarly trends but have yet to be introduced to the Anglophone academy.

Other books in the series:
Transnationalism in Iranian Political Thought: The Life and Times of Ahmad Fardid , Ali Mirsepassi
Psycho-nationalism: Global Thought, Iranian Imaginations , Arshin Adib-Moghaddam
Iranian Cosmopolitanism: A Cinematic History , Golbarg Rekabtalaei
Money, Markets and Monarchies: The Gulf Cooperation Council and the Political Economy of the Contemporary Middle East , Adam Hanieh
Irans Troubled Modernity: Debating Ahmad Fardids Legacy , Ali Mirsepassi
Foreign Policy as Nation Making: Turkey and Egypt in the Cold War , Reem Abou-El-Fadl
Revolution and its Discontents: Political Thought and Reform in Iran , Eskandar Sadeghi-Boroujerdi
Creating the Modern Iranian Woman: Popular Culture between Two Revolutions , Liora Hendelman-Baavur
Irans Quiet Revolution: The Downfall of the Pahlavi State , Ali Mirsepassi
Reversing the Colonial Gaze: Persian Travelers Abroad , Hamid Dabashi
Israels Jewish Identity Crisis: State and Politics in the Middle East , Yaacov Yadgar
Temporary Marriage in Iran: Gender and Body Politics in Modern Persian Film and Literature , Claudia Yaghoobi
Cosmopolitan Radicalism: The Visual Politics of Beiruts Global Sixties , Zeina Maasri
Anticolonial Afterlives in Egypt: The Politics of Hegemony , Sara Salem

Anticolonial Afterlives in Egypt

The Politics of Hegemony

Sara Salem

London School of Economics and Political Science

University Printing House Cambridge CB2 8BS United Kingdom One Liberty Plaza - photo 1
University Printing House Cambridge CB2 8BS United Kingdom One Liberty Plaza - photo 2

University Printing House, Cambridge CB2 8BS, United Kingdom

One Liberty Plaza, 20th Floor, New York, NY 10006, USA

477 Williamstown Road, Port Melbourne, VIC 3207, Australia

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Cambridge University Press is part of the University of Cambridge.

It furthers the Universitys mission by disseminating knowledge in the pursuit of education, learning, and research at the highest international levels of excellence.

www.cambridge.org

Information on this title: www.cambridge.org/9781108491518

DOI: 10.1017/9781108868969

Sara Salem 2020

This publication is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press.

First published 2020

Printed in the United Kingdom by TJ International Ltd, Padstow Cornwall

A catalogue record for this publication is available from the British Library.

ISBN 978-1-108-49151-8 Hardback

Cambridge University Press has no responsibility for the persistence or accuracy of URLs for external or third-party internet websites referred to in this publication and does not guarantee that any content on such websites is, or will remain, accurate or appropriate.

For my parents, Mamdouh and Marlie, and my sister Nancy

Contents
Part I Anticolonialism and Its Discontents
Part II Hegemony and Its Afterlives
Figures
Acknowledgements

This was a difficult book to finish. It left me feeling as though some moments, some events, simply cant be captured in academic prose. At times, trying to understand, analyse, and make sense of revolutionary shifts felt like an injustice to emotive experiences, to the hopes, dreams, and setbacks millions of people went through and continue to go through. In some ways, the book remains unfinished precisely because of my doubts around making sense of or understanding monumental events. Because this book explores revolutionary loss, juxtaposing it alongside its twin, revolutionary hope, it is one that is always open to interpretation, and I hope that what is written within these pages is not the final story of revolution in Egypt.

In other ways, it was important to me to think through a story of revolution in Egypt that centred afterlives and how they reverberate into the present in the most unexpected ways. This is my humble contribution to the broader project of recovering the centrality and emotive significance of the anticolonial moment, made up of much more than state-led projects that came to dominate the postcolonial world. My sense is that the afterlives of anticolonialism have been powerful enough to seep into and structure the present. The futures that were imagined and the ones that were ultimately created can tell us a lot about where we are today, where we came from, and where we might go.

Despite the focus on Egyptian anticolonial afterlives, this story could not have been told without the events of 2011. Those momentous days illustrate just how entangled revolutionary hope and revolutionary loss always are and how long it can take to think through, feel, and write about what takes place during moments of revolutionary change. It was often eerie writing about anticolonial revolution at a time when Egypt was going through another revolution; I realize now that it was not a coincidence these two moments felt connected.

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