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Andre E. Johnson - No Future in This Country: The Prophetic Pessimism of Bishop Henry Mcneal Turner

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No Future in This Country: The Prophetic Pessimism of Bishop Henry Mcneal Turner: summary, description and annotation

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No Future in This Country: The Prophetic Pessimism of Bishop Henry McNeal Turner is a history of the career of Bishop Henry McNeal Turner (1834-1915), specifically focusing on his work from 1896 to 1915. Drawing on the copious amount of material from Turners speeches, editorial, and open and private letters, Andre E. Johnson tells a story of how Turner provided rhetorical leadership during a period in which America defaulted on many of the rights and privileges gained for African Americans during Reconstruction. Unlike many of his contemporaries during this period, Turner did not opt to proclaim an optimistic view of race relations. Instead, Johnson argues that Turner adopted a prophetic persona of a pessimistic prophet who not only spoke truth to power but, in so doing, also challenged and pushed African Americans to believe in themselves.

At this time in his life, Turner had no confidence in American institutions or that the American people would live up to the promises outlined in their sacred documents. While he argued that emigration was the only way for African Americans to retain their personhood status, he also would come to believe that African Americans would never emigrate to Africa. He argued that many African Americans were so oppressed and so stripped of agency because they were surrounded by continued negative assessments of their personhood that belief in emigration was not possible. Turners position limited his rhetorical options, but by adopting a pessimistic prophetic voice that bore witness to the atrocities African Americans faced, Turner found space for his oratory, which reflected itself within the lament tradition of prophecy.

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No Future in This Country The Prophetic Pessimism of Bishop Henry Mcneal Turner - image 1
NO FUTURE
IN
THIS COUNTRY
No Future in This Country The Prophetic Pessimism of Bishop Henry Mcneal Turner - image 2
Davis W. Houck, General Editor
No Future
in
This Country
THE PROPHETIC PESSIMISM OF BISHOP HENRY McNEAL TURNER
ANDRE E. JOHNSON
University Press of Mississippi / Jackson
The University Press of Mississippi is the scholarly publishing agency of the Mississippi Institutions of Higher Learning: Alcorn State University, Delta State University, Jackson State University, Mississippi State University, Mississippi University for Women, Mississippi Valley State University, University of Mississippi, and University of Southern Mississippi.
www.upress.state.ms.us
The University Press of Mississippi is a member of the Association of University Presses.
Copyright 2020 by University Press of Mississippi
All rights reserved
Manufactured in the United States of America
First printing 2020
Library of Congress Control Number available
ISBN 9781496830708 (hardback)
ISBN 9781496830692 (trade paperback)
ISBN 9781496830654 (epub institutional)
ISBN 9781496830661 (epub single)
ISBN 9781496830678 (pdf institutional)
ISBN 9781496830685 (pdf single)
British Library Cataloging-in-Publication Data available
CONTENTS
No Future in This Country The Prophetic Pessimism of Bishop Henry Mcneal Turner - image 3
ACKNOWLEDGMENTS
When you finally finish writing a book, you realized just how many were a part of your journey. I first want to thank Amanda Nell Edgar, Craig Stewart, Christi Moss, and members of the #WriteOn writing group for their support, feedback, and encouragement. On days when I did not feel like writing anything at all, the writing group held me accountable and helped me find the energy to write. I would also like to thank the good people at R. P. Tracks, the place where we convene our writing group. I particularly want to thank the servers, and the many cups of coffee, other libations, and lunches they serve. They became accustomed to seeing us on Friday afternoons, and they made sure that the place was inviting and conducive to writing.
Second, I would like to thank writing group member Letrice D. Donaldson for not only her support and encouragement but also her knowledge and scholarship of African American military history. As fate would have it, while I was working on No Future in our writing group, she was next to me writing about African American military members from 1870 to 1920. The conversations we had and her insights about military history and citizenship helped shape my understanding of both Turners rhetoric and those who disagreed with him. In short, Chapter 3 of this book is much better because of her presence in our writing group.
Third, I am appreciative of the institutional support I have as well. I would like to thank the faculty, staff, and students in the Department of Communication and Film at the University of Memphis, and the faculty, staff, and students at Memphis Theological Seminary. Both institutions were supportive of this project. I also would like to thank the organizers and reviewers of the National Communication Associationespecially the African American Communication and Culture and Public Address Divisions. They both continued to allow me space to present work on Turner and offered critiques that helped sharpen my arguments. I also include in my thanks the National Council of Black Studies, the Association of the Study of African American Life and History, and other conferences that allowed me to present work on Turner.
Fourth, I would like to thank the University Press of Mississippi for believing in this project. I especially appreciate Vijay Shah and Emily Bandy, who both served as editors on this project. I must also thank my copy editor Lisa Williams for her exceptional work on this project, and Lisa Corrigan, who first introduced me to the press.
Finally, I would like to thank my Gifts of Life Ministries family for allowing me to travel, write, and still serve as pastor. I am truly a blessed man of God to serve at GLife. And, I would like to thank my wife, Lisa, who has now put up with Turner and me for over fifteen years and still can tell as many Henry McNeal Turner stories as I can.
NO FUTURE
IN
THIS COUNTRY
INTRODUCTION
The Prophetic Pessimism of Bishop Henry McNeal Turner
In 1902 author and lecturer D. W. Culp published Twentieth Century Negro Literature: Or a Cyclopedia of Thought on the Vital Topics Relating to the American Negro. Culp collected essays from one hundred African Americans addressing different topics pertinent to African Americans at the turn of the twentieth century. These women and men were leading Black intellectuals of their day. According to Culp, the purpose of the book was fivefold:
(1) To enlighten the uninformed white people on the intellectual ability of the Negro. (2) To give to those, who are interested in the Negro race, a better idea of the extent to which he contributed to the promotion of Americas civilization, and of the intellectual attainments made by him in the nineteenth century. (3) To reflect the views of the most scholarly and prominent Negroes of America on those topics, touching the Negro, that are now engaging the attention of the civilized world. (4) To point out, to the aspiring Negro youth, those men and women of their own race who, by their scholarship, by their integrity of character, and by their earnest efforts in the work of uplifting their own race, have made themselves illustrious; also, to enlighten such youth on those ethical, political, and sociological questions, touching the Negro that will sooner or later engage their attention. (5) To enlighten the Negroes on that perplexing problem, commonly called the Race Problem that has necessarily grown out of their contact with their ex-masters and their descendants; and also to stimulate them to make greater efforts to ascend to that plane of civilization occupied by the other enlightened peoples of the world.1
The book was noteworthy because, according to Culp, this was the only book that had brought together such an array of Negro talent writing on the multiplicity of subjects contained therein. Also, the book also offered a corrective in the interpretation and presentation of African Americans since Emancipation. Many authors used their essays as refutations of the prevailing thought and ideology of African Americans during the later nineteenth and early twentieth centuries.
Among the intellectuals Culp invited to submit an essay was Bishop Henry McNeal Turner. Culp asked him and three other prominent African Americans to address the question Will it be possible for the Negro to attain, in this country, unto the American type of civilization? The three other invited essayists took on more conservative to moderate tones in answering the question. Professor R. S. Lovinggood, a professor of Greek and Latin at Wiley University in Marshall, Texas, for example, suggested that it would be possible for African Americans to succeed in America and thus attain the American type of civilization. One of the reasons for this hope was Lovinggoods belief that African Americans had that docility, that perseverance, that endurance, long-suffering patience, and that kindness which rob(s) the pangs of the hatred of the white man of much of their deadly poison. He further believed that African Americans thrived on persecution and despite what whites would do to them, Blacks would never lose faith. Individuals, he suggested, may lose hope, but the race will never lose hope.2
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