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Carter Dalton Lyon - Sanctuaries of Segregation: The Story of the Jackson Church Visit Campaign

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Sanctuaries of Segregation: The Story of the Jackson Church Visit Campaign: summary, description and annotation

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Sanctuaries of Segregation provides the first comprehensive analysis of the Jackson, Mississippi, church visit campaign of 19631964 and the efforts by segregationists to protect one of their last refuges. For ten months, integrated groups of ministers and laypeople attempted to attend Sunday worship services at all-white Protestant and Catholic churches in the states capital city. While the church visit was a common tactic of activists in the early 1960s, Jackson remained the only city where groups mounted a sustained campaign targeting a wide variety of white churches.

Carter Dalton Lyon situates the visits within the context of the Jackson Movement, compares the actions to church visits and kneel-ins in other cities, and places these encounters within controversies already underway over race inside churches and denominations. He then traces the campaign from its inception in early June 1963 through Easter Sunday 1964. He highlights the motivations of the various people and organizations, the interracial dialogue that took place on the church steps, the divisions and turmoil the campaign generated within churches and denominations, the decisions by individual congregations to exclude black visitors, and the efforts by the state and the Citizens Council to thwart the integration attempts.

Sanctuaries of Segregation offers a unique perspective on those tumultuous years. Though most churches blocked African American visitors and police stepped in to make forty arrests during the course of the campaign, Lyon reveals many examples of white ministers and laypeople stepping forward to oppose segregation. Their leadership and the constant pressure from activists seeking entrance into worship services made the churches of Jackson one of the front lines in the national struggle over civil rights.

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SANCTUARIES OF SEGREGATION SANCTUARIES of SEGREGATION The Story of the - photo 1
SANCTUARIES OF SEGREGATION
SANCTUARIES of SEGREGATION The Story of the Jackson Church Visit Campaign - photo 2
SANCTUARIES of SEGREGATION
The Story of the Jackson Church Visit Campaign CARTER DALTON LYON University - photo 3
The Story of the Jackson Church Visit Campaign
Picture 4
CARTER DALTON LYON
University Press of Mississippi / Jackson
www.upress.state.ms.us
Designed by Peter D. Halverson
The University Press of Mississippi is a member of the Association of American University Presses.
Easter in Jackson, MS, 1964 previously appeared in Methodist History (Volume XLIX, Number 2, January 2011, pp. 99-115)
Copyright 2017 by University Press of Mississippi
All rights reserved
Manufactured in the United States of America
First printing 2017
Library of Congress Cataloging-in-Publication Data
Names: Lyon, Carter Dalton, author.
Title: Sanctuaries of segregation: the story of the Jackson church visit campaign / Carter Dalton Lyon.
Other titles: Story of the Jackson church visit campaign Description: Jackson, MS : University Press of Mississippi, [2017] | Includes bibliographical references and index.
Identifiers: LCCN 2016034776 (print) | LCCN 2017003610 (ebook) | ISBN 9781496810748 (cloth : alk. paper) | ISBN 9781496810755 (epub single) | ISBN 9781496810762 (epub institutional) | ISBN 9781496810779 (pdf single) | ISBN 9781496810786 (pdf institutional)
Subjects: LCSH: Civil rights movementsMississippiJacksonHistory20th century. | African AmericansCivil
rightsMississippiJacksonHistory20th century. | Civil
rightsMississippiReligious aspectsChristianity. | Civil rights
workersReligious lifeMississippiHistory20th century.
| SegregationReligious aspectsChristianityHistory20th century. |
Jackson (Miss.)Church history20th century. | Jackson (Miss.)Race relations.
Classification: LCC F349.J13 L95 2017 (print) | LCC F349.J13 (ebook) | DDC 323.1196/073076251dc23
LC record available at https://lccn.loc.gov/2016034776
British Library Cataloging-in-Publication Data available
To my parents,
Richard and Kathryn Lyon;
and to my wife, Sally,
and our two daughters, Lucy and Ann Carter
Contents
SANCTUARIES OF SEGREGATION 1 Introduction E ven after a devastating - photo 5
SANCTUARIES OF SEGREGATION
[1]
Introduction
E ven after a devastating week Anne Moody and her classmates were still - photo 6
E ven after a devastating week, Anne Moody and her classmates were still optimistic that this Sabbath would be different. The Sunday before, they had fanned out across the city to attend worship services at a variety of white Protestant churches for the first time, but because they were black, no churches admitted them. Just days later, Medgar Evers, their leader and one of the adults who had driven them to the churches that Sunday, was murdered in his driveway. Now, a day after his funeral and another confrontation with city police, the students once again presented themselves at the doors of many of the citys white churches. They remained confident that engagement with white Christians could help bridge the divide in the city, especially given the tumult of the preceding days. On this Sunday, most of the churches continued to reject them, but one let them inside. Ushers at St. Andrews Episcopala church just steps away from the governors mansion, occupied by Ross Barnettadmitted and seated Moody and three others. The young women were uncomfortable and nervous, and a journalist reported a few curious glances in their direction from the congregation, but the group did not encounter any obvious animosity. Exiting the church, they were greeted by its rector, Rev. Christoph Keller, who was pleased to see them and invited them to visit again. Moody later wrote that his words seemed genuine. In a moment captured by a photographer and printed in newspapers around the nation the next day, she descended the stairs with the three others. For the first time in a long while, she began to have a little hope.1
In 1963 and 1964, the steps of churches in Jackson, Mississippi, were among the front lines in the national struggle over civil rights. For ten months, integrated groups attempted to attend Sunday worship at twenty-two all-white Protestant and Catholic churches. While civil rights activists utilized church visits or kneel-ins as a tactic of nonviolent direct action in various parts of the South, Jackson was the only city where groups mounted a sustained campaign to protest segregation by attempting to worship in white churches that spanned the denominational spectrum. Faculty and students at Tougaloo College, under the direction of their chaplain, Rev. Edwin King, initiated the Jackson church visit campaign in June 1963, after years of controversy within Mississippi churches over the issue of segregation, and in the wake of a boycott and sit-in campaign against Jackson businesses and public accommodations. Rev. King and the other activists aimed to stir the consciences of white Christians, hoping to motivate silent white moderates who could help steer the state toward a peaceful resolution to the burgeoning crisis. Christian principles of love for ones neighbor, brotherhood, and equality dominated the strategy of the activists and the out-of-state ministers who sometimes accompanied them. They felt that if change were going to come, breaking down barriers of segregation in the Christian church would be a logical place to begin. The Tougaloo groups intended to engage white church people in dialogue and publicly testify to the oneness of mankind, but they also hoped to tug at the hearts of local white ministers, particularly those who had not used their pulpit to denounce racial injustice.
During the course of the campaign, the church visits sparked internal debates within congregations over segregation in their churches. Most of the churches maintained closed-door policies and consistently turned away black visitors. In a few of the churches that refused to admit African Americans, ministers recognized that closed church doors conflicted with their Christian consciences, and they took a stand for open doors. Their convictions cost all of them their jobs; ultimately they either resigned or church members forced them out. Then, starting October 1963, just after the Jackson Citizens Council announced a campaign to save these churches from integration, police began arresting visitors who were denied entrance. This tactic remained in effect for the next six months. In all, police made forty arrests, mostly of out-of-state ministers who came to Jackson out of solidarity with the Tougaloo activists. Still, not all of the churches in Jackson refused to allow African Americans to join in Sunday worship. A few, such as a Lutheran and two Presbyterian churches, admitted black visitors early in the campaign before segregationists forced the church doors closed. Moreover, the Catholic, Episcopal, and Unitarian churches consistently admitted black visitors. These churches, while in the minority, served as useful counterpoints to a community of otherwise closed churches.
By May 1964, when most of the churches remained closed and it became clear that the Methodist Church would not mandate open doors in all of its churches, Rev. King and the Tougaloo activists halted the campaign and turned their attention to the Mississippi Summer Project. For them, the church visit campaign exposed the failure of the white church to be a relevant force in helping to address the momentous problem facing Mississippi. Rev. King and the students felt that they had given white church people a chance. Now that these congregations had passed on the opportunity, the activists would pursue a more wide-ranging civil rights program, one that included even more non-Mississippian campaigners.
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