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Alison Collis Greene - No Depression in Heaven: The Great Depression, the New Deal, and the Transformation of Religion in the Delta

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Alison Collis Greene No Depression in Heaven: The Great Depression, the New Deal, and the Transformation of Religion in the Delta
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In No Depression in Heaven, Alison Collis Greene demonstrates how the Great Depression and New Deal transformed the relationship between church and state. Grounded in Memphis and the Delta, this book traces the collapse of voluntarism, the link between southern religion and the New Deal, and the gradual alienation of conservative Christianity from the state. At the start of the Great Depression, churches and voluntary societies provided the only significant source of aid for those in need in the South. Limited in scope, divided by race, and designed to control the needy as much as to support them, religious aid collapsed under the burden of need in the early 1930s. Hungry, homeless, and out-of-work Americans found that they had nowhere to turn at the most desolate moment of their lives. Religious leaders joined a chorus of pleas for federal intervention in the crisis and a permanent social safety net.They celebrated the New Deal as a religious triumph. Yet some complained that Franklin Roosevelt cut the churches out of his programs and lamented their lost moral authority. Still others found new opportunities within the New Deal. By the late 1930s, the pattern was set for decades of religious and political realignment. More than a study of religion and politics, No Depression in Heaven uncovers the stories of men and women who endured the Depression and sought in their religious worlds the spiritual resources to endure material deprivation. Its characters are rich and poor, black and white, mobile sharecroppers and wealthy reformers, enamored of the federal government and appalled by it. Woven into this story of political and social transformation are stories of southern men and women who faced the greatest economic disaster of the twentieth century and tried to build a better world than the one they inhabited.

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Library of Congress Cataloging-in-Publication Data

Greene, Alison Collis.

No Depression in Heaven : the Great Depression, the New Deal, and the transformation of religion in the Delta / Alison Collis Greene.

pages cm

Includes bibliographical references and index.

ISBN 9780199371877 (hardcover : alkaline paper)eISBN 9780199371891
1.Arkansas Delta (Ark.)Religion20th century.2.Memphis (Tenn.)Religion20th century.3.Arkansas Delta (Ark.)Race relationsHistory20th century.4.Memphis (Tenn.)Race relationsHistory20th century.5.Depressions1929ArkansasArkansas Delta.6.Depressions1929TennesseeMemphis.7.New Deal, 19331939ArkansasArkansas Delta.8.New Deal, 19331939TennesseeMemphis.9.Social changeArkansasArkansas DeltaHistory.10.Social changeTennesseeMemphisHistory.I.Title.

BL2527.A63G73 2015

277.678082dc23

2015018302

For my parents,
Larry Joe Greene
and
Margaret Collis Greene

Contents

MY DAD WAS once a Southern Baptist preacher who thought too much, read too much, and talked about hell too little. Then suddenly he wasnt a preacher anymore. He drove a school bus and pruned Christmas trees and delivered heating fuel on icy mountain roads for the rest of my childhood, and he did it all with an uncomplaining kindness that I wish Id inherited. Meanwhile, my mother proved that no one in the world is more important than a good public school teacher. She was an even better parent, who never once made me quit reading that book or come down out of that tree. This book is for them, and thats why.

Im thankful for many extraordinary mentors. Ruel Tyson was the reason I landed at the University of North Carolina, a timid and insecure kid he refused to believe was either of those things. Ruel might be the only scholar of religion Ive met who can believe a thing into being. There is no livelier mind, no more committed teacher, no more gracious friend.

Glenda Gilmore has read more drafts of this workfirst as a dissertation and again as a book manuscriptthan anyone else. She is the best sort of mentor: honest, generous, thoughtful, and eloquent in person and on the page. I have learned always to trust her advice. Jon Butler is one of the kindest, fairest, and toughest scholars anywhere. Because he did not tell me my work was good when it was not, I trusted his praise when it came. Skip Stout told me when I first arrived at Yale that it was a lot easier to teach history than writing, which I think was his gracious way of telling me that I had an especially long road to learn the former. But with good humor and a great deal of kindness, he taught me both. Beverly Gage was a new professor when I was a new graduate student. I watched her navigate the start of a spectacular career, and though her grace and wit are inimitable, she has nonetheless provided a wonderful model for many new scholars.

I am grateful for the warm atmosphere in the Department of History at Mississippi State University. My colleagues have been almost universally welcoming and encouraging from the moment I set foot on campus, and have also become good friends. My department head, Alan Marcus, has been supportive all along and creative in helping me carve out time and resources to write.

Many, many friends and colleagues have helped me along the way. I have had the remarkable good fortune to work on parts of this book as part of three different writing-and-eating-and-drinking groups, all of them wonderful: Julia Irwin, Grace Leslie-Waksman, and Eden Knudsen McLean; Sarah Brauner-Otto, Shalyn Claggett, Devon Brenner, Alix Hui, Anne Marshall, and Amanda Clay Powers; and Heather Curtis, Jonathan Ebel, Jennifer Graber, Kip Kosek, and Tracy Fessenden. Jon Ebel read this book first as a dissertation and then as a much-revised book manuscript, and he has become a good friend, endlessly generous and always encouraging. I am grateful to Jon for the conversations that have helped shape this book, and I eagerly await his forthcoming book on religion and the Great Depression in California. Ed Blum and Matt Sutton read a full draft of this book when it was a dissertation and when they certainly did not have the time, and their thoughtful feedback helped me restructure the narrative. I am grateful to several more people who have read or heard portions of the book in its various forms and provided opportunities for me to share it: Wallace Best, Jessica Delgado, Darren Dochuk, Elizabeth Fones-Wolf, Ken Fones-Wolf, John Giggie, Paul Harvey, Kevin Kruse, Ted Ownby, Bruce Schulman, Stephen Tuck, Judith Weisenfeld, and Julian Zelizer. Finally, I thank the two anonymous readers at Oxford University Press for their incisive commentary and critiques.

The 20132015 Young Scholars in American Religion mentors Robert Orsi and Courtney Bender, and my colleagues Shelby Balik, Rosemary Corbett, Omri Elisha, Kathleen Holscher, Hillary Kaell, David King, Anthony Petro, John Seitz, and Josef Sorett, have made this whole enterprise simultaneously more fun and more awe-inspiring. Hillary read two chapters as I worked to revise and made some wonderful suggestions. Bob and Courtney have gone above and beyond their responsibilities to us in many ways, but Im especially grateful that they both took time to read a penultimate version of the manuscript. Bobs wonderfully thoughtful response helped me see the big picture and figure out how to end, all while reassuring me at a low moment.

Im also grateful for other wonderful colleagues in Mississippi and across the country, especially Kathryn Barbier, Caitlin Casey, Kat Mellen Charron, Rob Ferguson, Jim Giesen, Julia Guarneri, David Huyssen, Mark Hersey, Adriane Lentz-Smith, Kathryn Gin Lum, Anne Marshall, Jessica Martucci, Robin Morris, Julia Osman, Brendan Pietsch, Steve Prince, Brenda Santos, Dana Schaffer, Sam Schaffer, Kirsten Weld, and Molly Worthen. Several other good friends either put me up or put up with me as I researched and wrote: Devon Myers, Charity Taylor Grindstaff, Laura Willard Tucker, and Jane Buchanan Williams. To my friend Sarah Hammond, whose bright light drew me to Yale in the first placeI miss you so.

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