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Robert E. - Language, Symbols, and the Media: Communication in the Aftermath of the World Trade Center Attack

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The terrorist attacks of September 11, 2001 created a new political landscape and a new era of warfare. Language, Symbols, and the Media, now in paperback, offers insights into the impact and influence of 9/11 upon our cultural, social, and political life. The book opens with an introductory chapter on communications, media language, and visual symbolism in the immediate wake of the attacks. The second chapter considers the challenge to religious pluralism, analyzing the grounds for the immediate backlash against Islam. Chapter 3 reviews several crucial historical and contemporary Supreme Court rulings relevant to the limitations of free speech in times of war and national crises. The consideration of First Amendment rights is continued in chapter 4, which places the Patriot Act in historical context by comparing the legislation and its interpretation of it to other legislation passed in response to past American crises. The immediate aftermath of the attacks witnessed many calls for an end to the age of irony and a return to traditional values. Chapter 5 considers some contrarian responses and analyzes the impact of irony as a rhetorical device in American culture. The unifying role of sport in the post-9/11 healing process in America is examined in chapter 6. Chapter 7 examines the reactions and responses of young adults to the events of 9/11 one year later. Chapter 8 demonstrates how politicians received a public makeover of their careers. Chapter 9 explores the impact of 9/11 on the rhetoric of advertising, while chapter 10 focuses more closely on how it affected the tourism industry. A concluding chapter examines several instances of media self-censorship and its implications for the policymaking process during times of crisis. This volume will be of interest to cultural studies specialists, sociologists, journalists, political scientists, historians, as well as general readers.

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Language Symbols and the Media Language Symbols and the Media - photo 1
Language, Symbols, and the Media
Language, Symbols, and the Media
Conimuncation in the Aftennath of the World Trade Center Attack
Robert E. Denton, Jr., editor
Language Symbols and the Media Communication in the Aftermath of the World Trade Center Attack - image 2
First published 2004 by Transaction Publishers
Published 2017 by Routledge
2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN
711 Third Avenue, New York, NY 10017, USA
Routledge is an imprint of the Taylor & Francis Group, an informa business
Copyright 2004 by Taylor & Francis.
All righIs reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
Notice:
Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe.
Library of Congress Catalog Number: 2004051767
Library of Congress Cataloging-in-Publication Data
Language, symbols, and the media: communication in the aftermath of the World Trade Center attack / Robert E. Denton, Jr., editor.
p. cm.
Includes index.
ISBN 0-7658-0265-1 (alk. paper)
1. War on terrorism, 2001-2. 2. Terrorism and mass mediaUnited States. 3. Terrorism in mass media. 4. Signs and symbolsUnited States.I. Denton, Robert E., Jr.
P96.W36L36 2004
303.625dc22
2004051767
ISBN 13: 978-1-4128-0551-3 (pbk)
ISBN 13: 978-0-7658-0265-1 (hbk)
This book is dedicated to those who lost their lives on 9/11, to those who gave their lives in Americas war against terrorism here at home, in Afghanistan, in Iraq, and elsewhere around the world as well as to those who continue to serve to make the world a safer place for us all.
Contents
Robert E. Denton, Jr.
Ronald Lee and Matthew Barton
W. Wat Hopkins
Craig R. Smith
Daniel J. ORourke HI and Pravin A. Rodrigues
Robert S. Brown
Edward M. Horowitz and Johan Wanstrom
John Llewellyn
Katherine N. Kinnick
Lisa T. Fall
Bruce E. Drushel
The World is not at all structured like a fairy tale Evil must be confronted in its womb and, if there is no other way to do it, then it has to be dealt with by the use of force. Vaclav Havel, September 19, 2002 to the Graduate Center of the City University of New York
At this writing, well over 100,000 American troops are in Iraq. It appears that Osama Bin Laden is still alive but on the run. Saddam Hussein is captured and awaiIs the trial and judgment of the Iraqi people. While building schools and hospitals, suicide bombers target hotels and embassies within Iraq. While working to provide electricity to all of Iraq, American convoys are hit with mortar fire. While repairing the oil pipelines and restoring refineries for Iraqi economic development, American Blackhawk helicopters transporting troops are fired upon from those hidden in buildings below. We continue to lose troops, now more than during the actual intense assault and drive to Baghdad; hundreds more than in first Iraq war.
We are now at war and in the post-Cold War period; 9/11 inaugurated a new Era in terms of foreign policy and our war on terror. The rules that governed American foreign policy since World War II no longer apply. Our friends are no longer defined by their anti-communism and our enemies are no longer defined by their affiliation with the Soviet Union. In the new era, according to Anne Applebaum (2002, 19), we are no longer selling democracy for iIs own sake, but exploring security, both for our sake and for the sake of other potential victims.
On 9/11, terrorism left the domain of criminality and entered that of warfare. Just what are the implications? It means not only targeting foot soldiers, but also the organizations and governmenIs behind the terrorisIs. It means relying on the armed forces, not policemen. It means defense overseas rather than on American soil and in our courtrooms. It means reasonable proof as sufficient evidence to deploy U.S. forces. It means using force and even pre-emptive strikes to deter future attacks.
We are indeed experiencing a new world order, a new political landscape, a new era of warfare. A few thugs can terrorize an entire nation. Small nations can dominate international debate and diplomacy. A few ounces of anthrax can be more devastating to life than multi-ton explosives.
Of course, the connection between terrorism and religion is not new. However, until the 1990s we witnessed more ethnic, nationalist-separatist, or ideological motivated terrorism. By the middle of the decade, however, the rise of religious terrorism was evident. Ironically, although the total volume of terrorist incidents worldwide declined during the 1990s, the proportion of persons killed in such incidents increased. Thus, while terrorists were less active, they were certainly more lethal. Prior to the September 11 attack, over the preceding thirty-three years, fewer than 1,000 Americans had been killed by terrorists either overseas or within the U.S. In just ninety minutes, more than 3,000 Americans lost their lives at the hands of terrorists. (Hoffman 2002, 2-3, 7). Another 1,000 (and counting) are lost on the battlefields of Afghanistan and Iraq.
According to Bruce Hoffman (2002, 4), religious terrorism tends to be more lethal than secular terrorism because of the radically different value systems, mechanisms of legitimization and justification, concepIs of morality, and worldviews that directly affect the holy terrorists motivation: For the religious terrorist, violence first and foremost is a sacramental act or divine duty, executed in direct response to some theological demand or imperative and justified by scripture. Religion, therefore functions as a legitimizing force, specifically sanctioning wide scale violence against an almost open-ended category of opponenIs.
On that fateful day, little did we know what lay before us in terms of war and peace, friends and foes, or personal fear and national security. We did not know the current or future price in terms of human life or financial costs. With each passing day, month, and year, we gain insight into the impact and influence of 9/11 upon our cultural, social, and political life. Some influences are major and obvious, while others are subtle.
This collection of essays examines the language, symbols, and media of 9/11. Each chapter focuses on one or more elements of communication while investigating a wide range of topics from the medias portrayal and dilemmas of coverage to advertising and public relations strategies; from the use of humor and the role of sports in our healing process to the impact of the Patriot Act upon public discourse; from the use of religious sacred symbols to the meaning of patriotism as part of the political socialization of young adults. Although loosely arranged by the broad topic areas, each chapter addresses one or more aspects of language, symbols, and media of 9/11.
Ronald Lee and Matthew Barton analyze the challenge to religious pluralism in the aftermath of the attacks of 9/11. They explain the grounds for the immediate backlash against Islam and the relationship between civil religion and rituals of pluralism. Finally, they explore the ceremonies, speeches, and media coverage that enacted a ritualistic recommitment to American religious pluralism with several conclusions about the usefulness of ritual as a way of understanding American political culture.
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