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Jesus Christ Jesus Christ. - Who is this man? : the unpredictable impact of the inescapable Jesus

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Jesus Christ Jesus Christ. Who is this man? : the unpredictable impact of the inescapable Jesus

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Jesus impact on our world is highly unlikely, widely inescapable, largely unknown, and decidedly double-edged. It is unlikely in light of the severe limitations of his earthly life; it is inescapable because of the range of impact; it is unknown because history doesnt connect dots; and it is doubled-edged because his followers have wreaked so much havoc, often in his name.
He is historys most familiar figure, yet he is the man no one knows. His impact on the world is immense and non-accidental. From the Dark Ages to Post-Modernity he is the Man who wont go away.
And yet . . .you can miss him in historical lists for many reasons, maybe the most obvious being the way he lived his life. He did not loudly and demonstrably defend his movement in the spirit of a rising political or military leader. He did not lay out a case that history would judge his brand of belief superior in all future books.
His life and teaching simply drew people to follow him. He made history by starting in a humble place, in a spirit of love and acceptance, and allowing each person space to respond.
His vision of life continues to haunt and challenge humanity. His influence has swept over history bringing inspiration to what has happened in art, science, government, medicine, and education; he has taught humans about dignity, compassion, forgiveness, and hope.

About the Author

John Ortberg is a pastor at Menlo Park Presbyterian Church in Menlo Park, California. He is the bestselling author of When the Game Is Over, It All Goes Back in the Box; The Life Youve Always Wanted; and If You Want to Walk on Water, Youve Got to Get Out of the Boat. Now that their children are grown, John and his wife Nancy enjoy surfing the Pacific to help care for their souls. SPANISH BIO: John Ortberg es el Pastor principal de la Iglesia Presbiteriana de Menlo Park, en Menlo Park, California, con dependencias en Menlo Park, Mountain View y San Mateo. Ha escrito numerosas obras que han tenido una gran aceptacion, como La fe y la duda; El ser que quiero ser; Un amor mas alla de la razon; Cuando el juego termina, todo regresa a la caja; La mision fantasma; Dios esta mas cerca de lo que crees; Todos somos normales hasta que nos conocen; La vida que siempre has querido; Si quieres caminar sobre las aguas, tienes que salir de la barca; Vivamos divinamente la vida, y el plan de estudios multimedia Old Testament Challenge (con la colaboracion de Kevin Harney). John y su esposa Nancy tienen tres hijos.

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WHO IS THIS MAN?

The Unpredictable Impact
of the Inescapable Jesus

JOHN ORTBERG

Who is this man the unpredictable impact of the inescapable Jesus - image 1

Contents

So much has been written about our Lord that one is tempted to ask if there is anything more to say. As the daughter and granddaughter of Presbyterian ministers, I have been a follower of Christ since birth. And yet when I heard John Ortbergs sermons in the series Who was this Guy? as a parishioner at Menlo Park Presbyterian Church, I turned to my cousin (also a Presbyterian ministers daughter) and said, I never thought of it that way. Thankfully, our Lords story continues to be revealed by inspired teachers who tell it in language that brings it to life for our modern, troubled times. In Who Is This Man? John has written a powerful testament to the impact that Jesus has had on human history, on the human condition, and on our understanding of the obligations of one human being to another.

This book reminds us first and foremost that Christ was a revolutionary figure. The apostle Pauls summary statement of the faith was a thunderbolt in the ancient world: In Christ Jesus you are all children of God through faith. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. Before that revelation, ones status from birth defined ones life until the grave. But with the coming of Christ, who humbled himself to enter our world as a helpless baby and die like a common criminal, it is now and forever clear that every life is worthy before God. It is from this belief that we conclude, all men (and women) are created equal.

Through countless biblical stories we are led to understand that Christ did not just say these things; he lived them. He dined with outcasts, touched the unclean, recruited women into his ministry, revealed himself after the resurrection to these second-class citizens, and chastised hypocrites who piously kept the letter of the law but cared little for their brethren. In the end, he would refuse to save himself from death on the cross in order to fulfill the promise of the resurrection and in doing so, save mankind.

Those who followed him would begin to act as if every life is worthy. The community of people called Christians would minister to the sick and disabled and build hospitals, pursue universal education, spread teaching through universities, and lift up the poor in faraway places, for they would inherit the earth.

John Ortberg has demonstrated that nothing in our human existence has been quite the same since that fateful Sunday so long ago. We join Johann Sebastian Bach in saying (as he wrote at the beginning of his compositions), God help me. And we glory in the belief that our Lord answers. But we too often fail to say, as Bach did at the end of his magnificent works, (Everything) To the Glory of God.

So the real power of this book is in its exploration of the paradox of our faith: that acceptance of the Lord Christ Jesus is not a pathway to an easy life but a call to do hard things if we are to live in the image of our Lord. Love my enemies? Give my riches to the poor and take up the cross? Die so that I might live?

Jesus emerges from this book as a complex figure with a disruptive set of teachingssometimes cranky with those who dont get it, often tough on his followers, and yet compassionate with those in need. At the end, we want to know him even better.

In Who Is This Man? John Ortberg gives those who believe and those who are perhaps not so certain a compelling reason to seek answers. And he reminds us that seek we must, because there has never been a more important question in the history of humankind.

C ONDOLEEZZA R ICE

Former U.S. Secretary of State

CHAPTER 1
The Man Who Wont Go Away

On the day after Jesus death, it looked as if whatever small mark he left on the world would rapidly disappear. Instead, his impact on human history has been unparalleled.

After his disappearance from earth, the days of his unusual influence began. That influence is what this book is about. Rightly seen, this effect on past and current history will cause any thoughtful person apart from their religious ideas about Christianityto ask, Who was this man?

You can miss him in historical lists for many reasons, perhaps the most obvious being the way he lived his life. Jesus did not loudly and demonstrably defend his movement in the spirit of a rising political or military leader. He did not lay out a case that history would judge his brand of belief superior in all future books. He did not start by telling his disciples, Here are proofs of my divinity; affirm them and Ill accept you.

Normally when someone dies, their impact on the world immediately begins to recede. As I write this, our world marks the passing of digital innovator Steve Jobs. Someone wrote that ten years ago our world had Bob Hope, Johnny Cash, and Steve Jobs; now we have no Jobs, no Cash, and no Hope. But Jesus inverted this normal human trajectory, as he did so many others. Jesus impact was greater a hundred years after his death than during his life; it was greater still after five hundred years; after a thousand years his legacy laid the foundation for much of Europe; after two thousand years he has more followers in more places than ever.

If someones legacy will outlast their life, it usually becomes apparent when they die. On the day when Alexander the Great or Caesar Augustus or Napoleon or Socrates or Mohammed died, their reputations were immense. When Jesus died, his tiny failed movement appeared clearly at an end. If there were a kind of Most Likely to Posthumously Succeed award given on the day of death to historys most influential people, Jesus would have come in dead last.

His life and teaching simply drew people to follow him. He made history by starting in a humble place, in a spirit of love and acceptance, and allowing each person space to respond. He deliberately placed himself on a collision course with Rome, where he would have been crushed like a gnat. And he was crushed.

And yet

Jesus vision of life continues to haunt and challenge humanity. His influence has swept over history like the tail of a comet, bringing his inspiration to influence art, science, government, medicine, and education; he has taught humans about dignity, compassion, forgiveness, and hope.

Since the day he did come as G. K. Chesterton put itIt has never been quite enough to say that God is in his heaven and all is right with the world; since the rumor is that God had left his heavens to set it right.

Jesus is historys most familiar figure. His impact on the world is immense and non-accidental.

Great men have sometimes tried to secure immortality by having cities named after them; the ancient world was littered with cities that Alexander named Alexandria and Caesar named Caesarea. While Jesus was alive, he had no place to live. Yet today I live in the San Francisco Bay area, which has its name because a man named Francis was once a follower of this man Jesus. Our state capital is named Sacramento, because Jesus once had a meal with his followersthe Last Supper that became known as a Sacrament. You cannot look at a map without being reminded of this man.

Powerful regimes have often tried to establish their importance by dating the calendar around their existence. Roman emperors would date events according to the years of their reign; they marked past history by the founding of Rome itself. The French Revolution tried to enlighten everyone with a calendar that marked the reign of Reason. The USSR dated time from the deposing of the tsar and theoretically giving power to the people. It formed the League of the Militant Godless in the twenties to stamp out faith; a 1929 magazine cover showed two workers dumping Jesus out of a wheelbarrow. But the Leagues leader, Yemelian Yaroslavsky, grew frustrated at the stubbornness of faith. Christianity is like a nail, he said. The harder you strike it, the deeper it goes.

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