Diksha (initiation) is the seed of Kriya Yoga. Without initiation, Kriya will not bear fruit
Copyright 2017 by Rangin Mukherjee. All rights reserved. This book or any portion thereof may not be reproduced or used in any manner whatsoever without the express written permission of the publisher with the exception of short quotations used in conjunction with a book review.
First edition
Rangin Mukherjee
Kolkata INDIA
See www.originalkriya.com for more information about the author and the book.
Original Kriya Yoga
Step-by-Step Guide to Salvation
Vol. I - Essential Practices
Acknowledgements
The following people provided invaluable aid and advice on the compilation and publication of this book, including translation, correction, editing, promotion and final publication:
Mr. Chris Tar, Dr. James Glen Dening, Dr. (Mrs.) Christine Dening, Mr. Ennio Nimis, Mr. Jim Roberts, Mr. Babloo Mohanty, Mr. Sharath Jakob, Mr. D Gopal Suri, Mr. Samir Brijwasi, Mr. Sharath Jakob, Mr. Kevin Hoshang, Mr. Andre Vas
Revered Babaji Maharaj (Khitishwar Maharaj)
Revered Yogiraj Lahiri Mahasaya
My Param Gurudev Revered Paramahansa Pranabananda
Dedication
To my Gurujis lotus feet
Table of Contents
Note from the author
Dear reader,
I have tried to write details about Kriya Yoga, which is somehow very difficult to explain in other languages. But, I have tried to explain as much as possible to at least give you an idea about Kriya Yoga, which is until now not correctly revealed. I would appreciate it very much if the readers would send me their feedback. I wish you all to enjoy this book, and make progress in Kriya Yoga and get salvation in the future, after getting initiation from a realized Guru. In Volume II of this book, I will provide a contact email for those who are looking for a Kriya Yoga Guru for initiation. If you have feedback on this book, you can reach me at originalkriyayoga@gmail.com
God Bless you all,
Rangin Mukherjee (Sri Mukherjee)
Introduction
At the request of many people, I have written this book on the Original Kriya Yoga Techniques of Lahiri Mahasaya. I am not entirely sure whether such an act, of trying to express such a difficult subject in writing, is correct on my part or not. However, after talking to many Kriyabans (Kriya practitioners), I came to understand that what is given to them in the name of the original Kriya Yoga of Lahiri Mahasya is not at all Kriya Yoga. Many Kriyabans have adopted these processes and techniques and practiced them for many years without achieving any results. In some cases, even faithful practice for over 40 years has not yielded any result.
The Kriya techniques about which I am going to write are what I have received from my Guru Shri Shri Gyanendranath Mukhopadhyay. My Guru received it from His Guru Swami Pranabanandaji. Swami Pranabanandaji received this from the revered Lahiri Mahasaya. I have heard that Swami Pranabanada Giri was the main disciple of Lahiri Baba and I know my Guruji Shri Shri Gyanendranath Mukhopadhyay was the main disciple of Swami Pranabanandaji. This lineage is not affiliated with any organization which is why this Kriya Yoga is preserved in its original and unaltered form to this day. It is very difficult to say what will happen in the future if it falls in the hands of unauthorized, business-minded people. Many people have unnecessarily modified and complicated the simple techniques of this Kriya Yoga. My only aim in writing this book is to present the original essence of Kriya Yoga to you all. But be careful. It is dangerous to practice this by mere reading of a book without getting proper guidance from a Guru. This is why it is called Gurumukhi Vidya or a lesson that has to be obtained directly from the mouth of the Guru. First of all, one should get initiation from a Sat Guru and only then start practicing this Kriya Yoga. Otherwise, it will not be fruitful.
Kriya practitioners who are practicing the initial stages, and have not yet entered Sushumna may find some portions of this book difficult to understand. As it is not possible to understand higher mathematics for a primary school student, advanced Kriya techniques will simply not make sense until youve mastered earlier stages. This book is written both for beginners as well as advanced Kriya practitioners. It will help the Kriya practitioner at all stages, and it can be used as a reference also. I will try to elaborate further in a second edition, due to be published sometime in 2017. Some portions of this book are taken from my short online book, but it is greatly expanded to include more detail and explanations. Some writings you may find repeated in this book to explain the technique more clearly.
Wonders of Original Kriya
We human beings are so ignorant that we spend most of the time of our lives searching for materialistic things which we cannot take with us and we spend very little time on the things which we will carry with us after death. We are running after many temporary things and spending so much energy for absolutely nothing. If we would have given so much labour for Kriya or God, we could have gotten salvation in one lifetime. This human tendency comes from ego or binding (Moha). This is the game of God. So, whatever time we have already wasted, let us not repent for that, but start Kriya immediately without wasting any more time. Even if we do not get success in this lifetime, we will again get this Kriya in our next life (if it is Original Kriya and not the fake one) and the Kriya of this life will be carried over to the next life. The effort spent does not get lost. That is why some achieve Samadhi in a few months, some yogis get Samadhi in few years and some get it immediately during initiation. This all happens due to work done in the previous life.
A poor farmer dreamt that he had become king, had a large kingdom with lots of ministers, a big army and a castle full of servants etc. In his dream he was seated in a throne made out of gold and precious stones, with royal dancers performing in front of him. He was very happy and had seven sons. Suddenly, his kingdom collapsed, his royal palace was drowned, and his seven princes each died one by one. At that very moment, the wife of the poor farmer called to wake him from his deep sleep and relayed news about the death of their only son, who was bitten by a snake. But the farmer isnt disturbed by the news. His wife thinks he must still be half asleep. His wife cried loudly and gave the sad news again. He says Yes, I heard you, only I dont know for which tragedy I should cry... Shall I cry for my big kingdom collapsed and my seven princes dead, or shall I cry for the death of my only son!?
Both situations are dreams and we are so busy with this dream and so involved with this life that we forget to think about the truly valuable things in this world
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