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Olli-Pekka Vainio - Cosmology in Theological Perspective: Understanding Our Place in the Universe

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Olli-Pekka Vainio Cosmology in Theological Perspective: Understanding Our Place in the Universe
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Olli-Pekka Vainio, a leading expert in science and theology, explores questions concerning the place and significance of humans in the cosmos. Vainio introduces cosmology from a state of the question perspective, examining the history of the idea in dialogue with C. S. Lewis. This work, which is related to a NASA-funded project on astrobiology, ties into the ongoing debate on the relationship between Christian theism and scientific worldview and shows what the stakes are for religion and theology in the rise of modern science.

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Cover
Title Page Copyright Page 2018 by Olli-Pekka Vainio Published by Baker - photo 1
Title Page
Copyright Page 2018 by Olli-Pekka Vainio Published by Baker Academic a division - photo 2
Copyright Page

2018 by Olli-Pekka Vainio

Published by Baker Academic

a division of Baker Publishing Group

PO Box 6287, Grand Rapids, MI 49516-6287

www.bakeracademic.com

Ebook edition created 2018

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any meansfor example, electronic, photocopy, recordingwithout the prior written permission of the publisher. The only exception is brief quotations in printed reviews.

Library of Congress Cataloging-in-Publication Data is on file at the Library of Congress, Washington, DC.

ISBN 978-1-4934-1450-5

Unless otherwise indicated, Scripture quotations are from the Holy Bible, New International Version. NIV. Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com

Scripture quotations labeled GNT are from the Good News TranslationSecond Edition. Copyright 1992 by American Bible Society. Used by permission.

Epigraph

If you have a religion it must be cosmic.

C. S. Lewis, Unreal Estates

In Gods hand were all the ends of the world:

... when his hand was opened by the key of love, the creatures came forth.

Thomas Aquinas, In sententiarum , prologue

And therefore as a stranger give it welcome.

There are more things in heaven and earth, Horatio,

Than are dreamt of in your philosophy.

William Shakespeare, Hamlet

But whether thus these things, or whether not;

whether the sun, predominant in heaven,

Rise on the earth, or earth rise on the sun...

Solicit not thy thoughts with matters hid.

Leave them to God above, him serve and fear.

John Milton, Paradise Lost

Contents

Cover

Title Page

Copyright Page

Epigraph

Preface

Abbreviations

Introduction: Close Encounters

1. Every Saga Has a Beginning: Philosophical Cosmologies in the Ancient World

2. The Voyage Home: Cosmos in Early Christian Thought

3. Resistance Is Futile: Galileo, Newton, and

4. All These Worlds: On the Multiverse

5. If Its Just Us, It Seems Like an Awful Waste of Space: On Human Uniqueness

6. Infinite Space, Infinite Terror: Our Cosmic (In)Significance

7. In Space No One Can Hear You Scream? God and Being

8. There Is No Gene for the Human Spirit: Images of God

9. Come with Me If You

10. To Boldly Go: Beings in Search of Greater Understanding

Bibliography

Name Index

Subject Index

Back Cover

Preface

A great deal of writing of this book took place under the auspices of the Center of Theological Inquiry (CTI), Princeton, New Jersey, which hosted a program on the societal implications of astrobiology. Having followed debates on cosmology and religion from a distance, I was privileged to spend a year thinking through some of the theological and philosophical issues that are related to the possibility of life outside our own planet. Theologians and philosophers have been dealing with these themes for a very long time. More recently, C. S. Lewis addressed many of these questions in the mid-twentieth century, both in his science fiction and academic writings. His more analytical writings on the subject remain relevant to us today as guides how to think about the role of humans in the cosmos, while his fiction still has the power to stir our imagination. For these reasons, I decided to use Lewis as an example and as a conversation partner while writing this book. This is, however, not a book on Lewis but an experiment in thinking with him about cosmological issues of our own time.

The program at CTI was funded by NASA and the John Templeton Foundation. I am thankful for all of them and our merry band of scholars, with whom it was a great pleasure to discuss, debate, and marvel at the wonders of our cosmos. I am especially grateful for the following people who read parts of the manuscript and offered valuable advice and support: Max Baker-Hytch, Jesse Couenhoven, Andrew Davison, David Fergusson, Eric Gregory, Rope Kojonen, Zo Lehmann Imfeld, Timothy Jenkins, Andreas Losch, Robin Lovin, John McCarthy, Gerald McKenny, Douglas Ottati, Timo Nisula, Vesa Palonen, Erik Persson, Adam Pryor, Frank Rosenzweig, Susan Schneider, William Storrar, Fred Simmons, Aku Visala, and the anonymous referee. R. David Nelson and Eric Salo from Baker were immensely helpful during both the writing and the editing processes. Albion Butters helped me with English. All remaining mistakes are my own.

Chapters 8, 9, 10, and 11 use portions of my previously published articles, respectively: Dark Light: Mystical Theology of Edith Stein, Journal of Analytic Theology 4 (2016); The Curious Case of Analogia Entis: How Metaphysics Affects Ecumenics, Studia Theologica 69 (2016); Imago Dei and Human Rationality, Zygon 49 (2014); and Reason and Imagination in the Thought of C. S. Lewis, in Origins of Religion , ed. Hanne Appelqvist (Helsinki: SLAG, 2018). They are all used with permission.

A Note on the Chapter Titles

Each chapter title is an allusion to or a quote from a different science fiction movie or television show, in this order: Close Encounters of the Third Kind (1977), Star Wars: Phantom Menace (1999), Star Trek IV: The Voyage Home (1986), Star Trek: First Contact (1996), 2010: Odyssey Two (1984), Contact (1997), Event Horizon (1997), Alien (1979), Gattaca (1997), The Terminator (1984), and Star Trek: The Original Series (1966).

Abbreviations
ANFAnte-Nicene Fathers
ca.circa , approximately
CRCorpus Reformatorum
d.died
fl.floruit , flourished
Gr.Greek
Lat.Latin
LWLuthers Works
NPNFNicene and Post-Nicene Fathers , Series 1
NPNFNicene and Post-Nicene Fathers , Series 2
sec.section
STThomas Aquinas, Summa Theologiae
WAWeimarer Ausgabe (Weimar edition of Luthers Works )
Introduction

Close Encounters

In a widely read and commented-on Huffington Post blog, an author claimed that evidence of alien life would mark the end of religion.

Let us be clear that the Bible is unambiguous about creation: the earth is the center of the universe, only humans were made in the image of god, and all life was created in six days. All life in all the heavens.

Although the authors remarks portrayed a poor understanding of religion, theology, and the history of philosophy, the popularity of the blog post demonstrated the importance of inquiry about the interface between contemporary cosmology, astrobiology, and religious-existential

Instead of rushing off to discuss the question of life outside the known human sphere (which is just one question among many), we need to start from the beginning in order to properly grasp the scale and depth of this line of inquiry. We humans have always had a special connection with the stars and other entities beyond our immediate reach. The earliest cave paintings reveal glimpses of cultures that felt part of something larger than their earthly existence. Cosmology was among the topics addressed by the first philosophers, and perhaps the most important of the early philosophical cosmologies, Platos Timaeus , still has the power to stir our imagination. Yet nowadays many people consider questions about the cosmos to be scientific, not philosophical.

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