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Barbara Hendrischke - The Scripture on Great Peace: The Taiping jing and the Beginnings of Daoism

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Barbara Hendrischke The Scripture on Great Peace: The Taiping jing and the Beginnings of Daoism
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This first Western-language translation of one of the great books of the Daoist religious tradition, theTaiping jing, or Scripture on Great Peace, documents early Chinese medieval thought and lays the groundwork for a more complete understanding of Daoisms origins. Barbara Hendrischke, a leading expert on the Taiping jing in the West, has spent twenty-five years on this magisterial translation, which includes notes that contextualize the scriptures political and religious significance.
Virtually unknown to scholars until the 1970s, theTaiping jingraises the hope for salvation in a practical manner by instructing men and women how to appease heaven and satisfy earth and thereby reverse the fate that thousands of years of human wrongdoing has brought about. The scripture stems from the beginnings of the Daoist religious movement, when ideas contained in the ancientLaoziwere spread with missionary fervor among the population at large. TheTaiping jingdemonstrates how early Chinese medieval thought arose from the breakdown of the old imperial order and replaced it with a vision of a new, more diverse and fair society that would integrate outsidersin particular women and people of a non-Chinese background.

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BOOK

The Philip E. Lilienthal imprint honors special books in commemoration of a man whose work at University of California Press from 1954 to 1979 was marked by dedication to young authors and to high standards in the field of Asian Studies.

Friends, family, authors, and foundations have together endowed the Lilienthal Fund, which enables UC Press to publish under this imprint selected books in a way that reflects the taste and judgment of a great and beloved editor.

THE SCRIPTURE ON GREAT PEACE
DAOIST CLASSICS SERIES

Stephen R. Bokenkamp, Series Editor

Early Daoist Scriptures, by Stephen R. Bokenkamp

To Live as Long as Heaven and Earth: A Translation and Study of Ge Hongs Traditions of Divine Transcendents, by Robert Ford Campany

The Scripture on Great Peace: The Taiping jing and the Beginnings of Daoism, by Barbara Hendrischke

THE SCRIPTURE ON GREAT PEACE
The Taiping jing and the Beginnings of Daoism

Barbara Hendrischke

Picture 3

UNIVERSITY OF CALIFORNIA PRESS

University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. Its activities are supported by the UC Press Foundation and by philanthropic contributions from individuals and institutions. For more information, visit www.ucpress.edu.

University of California Press

Berkeley and Los Angeles, California

University of California Press, Ltd.

London, England

2006 by The Regents of the University of California

First paper back Printing 2015

Library of Congress Cataloging-in-Publication Data

Tai ping jing. English

The scripture on great peace : the Taiping jing and the beginnings of Daoism / [translated by] Barbara Hendrischke.

p. cm(Daoist classics series)

Includes bibliographical references and index.

ISBN -13: 978-0-520-28628-3 (pbk : alk. paper)

ISBN -10: 0-520-24788-4 (cloth : alk. paper).

eISBN 9780520932920

1. Hendrischke, Barbara, 1940 II. Title. III. Title: Taiping jing and the beginning of Daoism.

BL1900.T22552E64 2007

299.51482dc222006018986

Manufactured in the United States of America

21 20 19 18 17 16 15

10 9 8 7 6 5 4 3 2 1

This book is printed on Natures Book, which contains 50% post-consumer waste and meets the minimum requirements of ANSI/NISO Z 39.481992 ( R 1997) ( Permanence of Paper ).

CONTENTS

Translation

Section 41.

Section 42.

Section 43.

Section 44.

Section 45.

Section 46.

Section 47.

Section 48.

Section 50.

Section 51.

Section 52.

Section 53.

Section 54.

Section 55.

Section 56.

Section 57.

Section 58.

Section 59.

Section 60.

Section 61.

Section 62.

Section 63.

Section 64.

Section 65.

Section 66.

PREFACE

The Taiping jing, or Scripture on Great Peace, sets forth views on social and political organization that are exceptional. There is nothing quite like them in other texts from ancient and early medieval China. The text proclaims that the traditional gap between the status of men and of women and also between leaders and followers must be narrowed. It also questions the reliability of scholarly traditions of reasoning and demands that the belief in heavens life-giving power be the sole principle of human action. It invites every concerned individual to enter into an ongoing dialogue with everyone else. Humankind, faced with the possibility of an imminent and violent end to the world brought about by the crimes that men have committed throughout history, is called upon to jointly mobilize its resources. There is therefore no doubt that this text has a lot to say, but it is not easy to access its message. Recent Chinese editions and Chinese-language translations of the text, however, have eliminated some of the problems inherent in accessing its message, and this translation is deeply indebted to them.

My involvement with the Scripture on Great Peace has been of some duration, and thanks are due to many colleagues and friends, and in particular to everyone in Daoist studies. From my perspective, Daologists across the world have shown themselves to be true followers of the dao, open, cooperative, and happy to share information and invite others to venture into their field. Special thanks are due to Christoph Harbsmeier for initiating this translation project. The librarians at the University of Sydneys Fisher Library and at the University of New South Wales have helped me access resources. Jon Kowallis and Lance Eccles have critically looked at passages of my work. Sue Wiles and Mary Severance have helped to improve its readability. Florian Reiter has been a source of encouragement, and Hans Hendrischke has provided generous organizational support. The comments of Gil Raz and the University of California Presss anonymous reader have been instructive and inspiring. Stephen Bokenkamp has patiently and with great wisdom made this publication possible.

CONVENTIONS

This translation of the Taiping jing follows the wording of the second edition of Wang Mings text, published in Beijing in 1979. His emendations of the original text found in the Daoist canon are followed unless otherwise specified; his punctuation is occasionally replaced by that used in more recent editions.

References to the text are by section and page number. Since Wang Mings edition is divided into chapters this might at first sight be confusing; however, this system is meant to help organize the text into meaningful units. The received text is divided into chapters (juan) , and each chapter is subdivided into several sections. Each section typically deals with a single topic, and the sections assembled in one chapter often have little in common. For this reason the chapter number is irrelevant for understanding and interpreting the scripture and is therefore ignored when quoting passages from the text.

In addition to section and page number, references to the text point to the layer to which a passage belongs (for more on this, see the Appendix). When no layer is mentioned the material is from layer A, that is, from those parts of the text where a Celestial Master talks to his disciples. When the passage referred to is not from the Taiping jing proper but from its Tang dynasty digest, the Taiping jing chao, this is so indicated: the word Chao is added to the reference, as is the respective part of the nine parts of the Chao that have been transmitted. There is a purpose to this rather cumbersome and space-consuming method of referring to the text. By the standards of ancient and early medieval texts the Taiping jing is a long scripture, and yet I have observed that its internal logic is remarkable. To locate all the passages referred to in their own environment might allow readers to share this observation and help them appreciate the texts coherence and argumentative insistence.

Introduction

The Taiping jing , or Scripture on Great Peace (hereafter TPJ), is an outsider with respect to Chinas tradition of great books. It differs in content and style from the texts that helped to create, nourish, and sustain the countrys central institutions and thereby became part of them. It was not until the twentieth century, when scholars began to articulate their skepticism about these institutions and search for alternative traditions, that the TPJ gained broader scholarly attention.

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