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Jamgon Mipham (Author) - A Feast of the Nectar of the Supreme Vehicle: An Explanation of the Ornament of the Mahayana Sutras

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full translation of an important Mahyna Buddhist treatise with a commentary by the famous Tibetan luminary Jamgn Mipham.A monumental work and Indian Buddhist classic, the Ornament of the Mahyna Stras (Mahynastrlakra) is a precious resource for students wishing to study in-depth the philosophy and path of Mahyna Buddhism. This full translation and commentary outlines the importance of Mahyna, the centrality of bodhicitta or the mind of awakening, the path of becoming a bodhisattva, and how one can save beings from suffering through skillful means.This definitive composition of Mahyna teachings was imparted in the fourth century by Maitreya to the famous adept Asaga, one of the most prolific writers of Buddhist treatises in history. Asagas work, which is among the famous Five Treatises of Maitreya, has been studied, commented upon, and taught by Buddhists throughout Asia ever since it was composed.In the early twentieth century, one of Tibets greatest scholars and saints, Jamgn Mipham, wrote A Feast of the Nectar of the Supreme Vehicle, which is a detailed explanation of every verse. This commentary has since been used as the primary blueprint for Tibetan Buddhists to illuminate the depth and brilliance of Maitreyas pith teachings. The Padmakara Translation Group has provided yet another accessible and eloquent translation, ensuring that English-speaking students of Mahyna will be able to study this foundational Buddhist text for generations to come.ReviewI am so happy this precious commentary is now becoming more widely available. Who else but the peerless Mipham Rinpoche can guide us so clearly and flawlessly through Maitreyanthas profound Mahynastrlamkra? Dzongsar Jamyang Khyentse RinpocheThe Padmakara Translation Group unceasingly delights my mind with its wonderful, unfathomable treasures of the Dharmas classical texts. This translation of the Mahynastrlamkra with Jamgn Mipham Rinpoches commentary is a beacon of light in the darkness of our unconscious world of ignorance. Lord Maitreyas brilliant feat of collecting all the essential points of the Mahyna stras into one poetic, resonant text leaves us without any need to search further for wisdom and inspiration.This shining text covers all that is necessary to know of the paths and stages of the bodhisattvas way of life. When we study this work, our lives are not doomed in samsra, for we are shown how the essence of samsra is enlightenment itself. I greatly appreciate the publication of this text and say thank you for the benefit of Dharma and beings. Dzigar Kongtrul RinpocheThis remarkable gem, the Mahynastrlamkra, contains the complete teachings and guidance for the entire journey to awakening, from the beginning all the way to buddhahood itself. This beautiful commentary by the renowned Jamgn Mipham Rinpoche will allow a student to place the vast aspiration and profound meaning of the Mahyna at the center of their practice. I trust that any serious student of the path will find these teachings to be as inspiring and helpful as I myself have. Yongey Mingyur RinpocheAbout the AuthorJAMGN MIPHAM (18461912) is one of the great luminaries of Tibetan Buddhism in modern times. He has had a dominant and vitalizing influence on the Nyingma School and was an important member of the Rim tradition. A scholar of outstanding brilliance and versatility, his translated works are eagerly anticipated by English-language readers. The PADMAKARA TRANSLATION GROUP, based in France, has a distinguished reputation for all its translations of Tibetan texts and teachings. Its work has been published in several languages and is renowned for its clear and accurate literary style.

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Contents
B UDDHA KYAMUNI P ADMASAMBHAVA G URU R INPOCHE - photo 1
B UDDHA KYAMUNI P ADMASAMBHAVA G URU R INPOCHE - photo 2

B UDDHA KYAMUNI

P ADMASAMBHAVA G URU R INPOCHE Shambhala Publications Inc - photo 3

P ADMASAMBHAVA , G URU R INPOCHE

Shambhala Publications Inc 4720 Walnut Street Boulder Colorado 80301 - photo 4
Shambhala Publications Inc 4720 Walnut Street Boulder Colorado 80301 - photo 5

Shambhala Publications, Inc.

4720 Walnut Street

Boulder, Colorado 80301

www.shambhala.com

2018 by the Padmakara Translation Group

All line drawings by Olivier Philippot.

Photograph of Kangyur Rinpoche by Matthieu Ricard.

All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher.

Cover art: Standing Bodhisattva Maitreya, the Buddha of the Future. Nepal, 9th10th century. Photo: Bruce White. e Metropolitan Museum of Art. Image source: Art Resource, NY.

Cover design: Gopa & Ted2, Inc.

LIBRARY OF CONGRESS CATALOGING - IN - PUBLICATION DATA

Names: Asaga, author. | Maitreyantha. | Mi-pham-rgya-mtsho, Jam-mgon Ju, 18461912, writer of added commentary. | Comit de traduction Padmakara, translator.

Title: A feast of the nectar of the supreme vehicle: an explanation of the Ornament of the Mahyna stras: Maitreyas Mahynastrlakra / with a commentary by Jamgn Mipham; translated by the Padmakara Translation Group.

Other titles: Mahynastrlakra:. English

Description: First edition. | Boulder: Shambhala, 2018. | Includes bibliographical references and index.

Identifiers: LCCN 2017019294 | ISBN 9781611804676 (hardcover: alk. paper)

eISBN 9780834841741

Subjects: LCSH : Yogcra (Buddhism)Early works to 1800.

Classification: LCC BQ 3002. E 5 P 33 2018 | DDC 294.3/85dc23

LC record available at https://lccn.loc.gov/2017019294

v5.3.2

a

The Padmakara Translation Group gratefully acknowledges the generous support of the Tsadra Foundation in sponsoring the translation and preparation of this book.

C ONTENTS
A F EAST OF THE N ECTAR OF THE S UPREME V EHICLE T HE C OMMENTARY F OREWORD - photo 6

A F EAST OF THE N ECTAR OF THE S UPREME V EHICLE :
T HE C OMMENTARY

F OREWORD
J IGME K HYENTSE R INPOCHE In an age when science claims to have an answer for - photo 7

J IGME K HYENTSE R INPOCHE

In an age when science claims to have an answer for everything and is even attempting to prove the validity of Buddhist meditation, while many peoples ideas about different religions and spiritual paths reduce these to simplistic and misleading stereotypes, it is hard to comprehend the true breadth and profundity of the Buddhas teachings. During his lifetime, Buddha kyamuni taught on countless occasions, on many different levels, and to different individuals, in order to help each particular person understand something that would bring him or her closer to enlightenment. For us to consider the vast scope of these teachings is as mind-blowing and awe-inspiring as gazing into the immensity of space.

In the Strlakra, the Buddhas regent, Maitreya, brings this vast array of teachings together, arranging them in an orderly fashion and putting them into perspective so that we can begin to understand them and use them as a path to enlightenment. Of the three principal aspects of the pathview, meditation, and conductthis text, like Shantidevas The Way of the Bodhisattva (Bodhicaryvatra), deals mainly with the view and conduct of the great bodhisattvas, whose sole aim is the enlightenment of all beings. Once we have an inkling of the extraordinary kindness and wisdom of these bodhisattvas, whom we can meet even today as our teachers, we can begin to infer that the incredible qualities and deeds that Maitreya describes are possible.

I hope that this translation of Maitreyas presentation, along with Mipham Rinpoches clear explanation, will help readers to gain a glimpse of the Buddhas message in all its vastness, taking them beyond limited conceptions and inspiring them to practice the path it describes.

T RANSLATOR S I NTRODUCTION
Ornament of the Mahyna Stras is the longest and most wide ranging of the five - photo 8

Ornament of the Mahyna Stras is the longest and most wide ranging of the five treatises that rya Asaga received from the Buddha Maitreya and brought back from the Tuita heaven. It is also the work that perhaps most obviously testifies to Asagas mission to spread the message of the Great Vehicle (Mahyna) at a time when the teachings, in particular the Abhidharma, were threatened with decline, for it serves as a veritable manifesto for the Great Vehicle, describing in detail the attractions of the bodhisattva path. Its beautiful descriptions of the qualities of the bodhisattva are widely quoted throughout Tibetan Buddhist literature, and in the monastic colleges of the Nyingma school it is included among the thirteen most important source texts studied in the curriculum. Many Tibetan masters have been inspired to write commentaries on it, among them the celebrated Nyingma scholar Jamgn Mipham (18461912), who was an outstanding proponent of the nonsectarian movement founded by such masters as Jamyang Khyentse Wangpo and Jamgn Kongtrul. It is his commentary, based on an authoritative Indian commentary, that we have chosen to translate here.

RYA A SAGA AND THE F IVE T REATISES OF M AITREYA

The various traditional accounts of Asagas life suggest that he was a man not so much born with a mission as conceived with a mission, for among the people deeply concerned with the situation of Buddhism in fourth-century India was his mother. As a young nun, she bemoaned the fact that she lacked the scholarship and eloquence of the paitas at the Indian Buddhist universities and the meditative accomplishments of Buddhist hermits. She realized, however, that there was one thing she could do that no paita couldbear children, even if it meant taking the drastic step of giving up her monastic vows. Praying fervently that her offspring would be able to make the teachings flourish once more, she proceeded, through successive liaisons with three men, to give birth to three sons who she hoped would fulfill that historic destiny. Of the three boys, the eldest was Asaga and the second was Vasubandhu, who later became Asagas foremost disciple, and they were indeed to make their mark on the development of Indian Buddhism over the next few centuries.

Briefed by his mother, the young Asaga set about his appointed task with enthusiasm. His aim was to seek the help of the future Buddha, the bodhisattva Maitreya, and for this he decided to undertake a meditation retreat, practicing Maitreyas sdhana. After six years, however, his initial fervor had begun to wear off, for he had had not the slightest sign that he was accomplishing his goal. Not once had he even had a dream in which Maitreya appeared to him. Disillusioned, he abandoned his isolated retreat and set off back to the civilized world. On the way, he met a man rubbing an iron rod with a piece of cotton, apparently in the hope of making a needle from it. Amazed that anyone could put so much effort into such a futile endeavor, Asaga realized that it would be a mistake to give up so easily his infinitely more lofty ambition, and he returned to his cave with renewed faith.

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