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Shantideva - The Wisdom Chapter: Jamgön Miphams Commentary on the Ninth Chapter of The Way of the Bodhisattva

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The first English translation of Mipham Rinpoches commentary on the wisdom chapter of Shantidevas classic text, in which Mipham explains Madhyamaka philosophy from the perspective of the Dzogchen tradition of Tibetan Buddhism.Shntidevas guide to the training of a Bodhisattva is one of the most important and beloved texts in the Tibetan tradition. The ninth chapter, however, dealing with Madhyamaka, the Middle Way, the most profound wisdom view of Mahayana Buddhism, has always posed unique challenges to readers.This commentary by the great scholar Mipham Rinpoche presents in quite straightforward terms Shntidevas exposition of emptiness, the essential foundation of all Buddhist doctrine, demonstrating that it is not only compatible with, but in fact crucial to, the correct understanding of other important Buddhist teachings such as karma, rebirth, and the practice of compassion. Mipham interprets Shntideva according to the view of the Nyingma school, which in some respects was at variance with the religiously and politically dominant interpretation of the text in Tibet at that time. As a result, his commentary stirred up a furious debate. With the addition of a critique of Mipham Rinpoches view by a prominent scholar of the time, along with Miphams response, that debate is beautifully captured in this volume.ReviewShantidevas Wisdom Chapter essentializes the Madhyamika teachings. With the reasoning that precisely elucidates all of Nagarjunas subtle points, this single chapter has provided a doorway to the Middle Way teachings for many great masters, including Jamgn Mipham Rinpoche, author of the Ketaka Jewel. Miphams commentary and his subsequent debate with Drakar Tulku of the Riwo Gadenpa school show us the potential for deep debate. This dialogue about the nature of phenomena between two of the preeminent scholars and meditation masters of the nineteenth century has moved and inspired many, including me. I hope this translation serves in the same manner that their original discussion has, ever since it came into being. I am delighted to see that Wulstan Fletcher and the Padmakara Translation Group have accomplished such a great feat, and dedicate the merit of their undertaking to the blossoming of prajna in all beings.Dzigar Kongtrul, author of The Intelligent HeartIt is important to understand that the Buddha never taught because of his knowledge but always through his compassionaccording to the needs of his hearers. Thats why he didnt really mean what he said in some teachings and did really mean it in others. That distinction is very important because Shantidevas ninth chapter is a commentary on what the Buddha really meant! Its also most important to understand that the reasoning Buddhists use to investigate ultimate truth cannot be used to examine relative truth. And yet, unconsciously, we always do thatwhich creates the huge pitfall of underestimating relative truth and exaggerating ultimate truth, or the reverse.If you truly want to understand this, then read Shantidevas ninth chapter again and again. In fact, never stop reading it. To that end, Mipham Rinpoches commentary is like a magnifying glass and telescope combinedfor those who are farsighted and nearsighted. Dzongsar Jamyang Khyentse, author of The Guru Drinks Bourbon?The Padmakara Translation Group has made yet another major contribution to Buddhist scholarship with this compilation of beautiful and accessible translations of important Tibetan Buddhist texts. The Wisdom Chapter presents a major debate that has been going on for centuries on the nature of ultimate truth, and a debate with continued relevance for living Buddhist traditions in the contemporary world. The introduction and translations here guide the reader through the dynamic and complex world of Buddhist commentarial tradition as it charts the contours of two major lines of interpretation of Madhyamaka in Tibet.Douglas S. Duckworth, author of Jamgn Mipam: His Life and TeachingsAbout the AuthorJamgn Mipham (18461912) is one of the most extraordinary figures in the history of Tibetan Buddhism of the modern age. An important member of the nonsectarian movement of nineteenth-century Tibet, he was a scholar of outstanding brilliance whose writings are eagerly sought after by present-day teachers and students of the practice of Dzogchen and the Nyingma tradition.

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Contents
B UDDHA S HAKYAMUNI - photo 1
B UDDHA S HAKYAMUNI - photo 2B UDDHA S HAKYAMUNI M AJUR - photo 3

B UDDHA S HAKYAMUNI

M AJUR - photo 4M AJUR - photo 5

M AJUR

The Wisdom Chapter Jamgn Miphams Commentary on the Ninth Chapter of The Way of the Bodhisattva - photo 6S HAMBHALA P UBLICATIONS I NC 4720 Walnut Street Boulder Colorado 8 - photo 7
S HAMBHALA P UBLICATIONS I NC 4720 Walnut Street Boulder Colorado 80301 - photo 8S HAMBHALA P UBLICATIONS I NC 4720 Walnut Street Boulder Colorado 80301 - photo 9

S HAMBHALA P UBLICATIONS , I NC .

4720 Walnut Street

Boulder, Colorado 80301

www.shambhala.com

2017 by the Padmakara Translation Group

All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher.

Cover art: Thangka of Majur. from eastern Tibet.

Photograph courtesy of Matthieu Ricard.

Cover design: Gopa & Ted2, Inc.

L IBRARY OF C ONGRESS C ATALOGING - IN -P UBLICATION D ATA

Names: Mi-pham-rgya-mtsho, Jam-mgon Ju, 18461912, author. |

ntarakita, 705762, author. Bodhicaryvatra.

Title: The wisdom chapter: Jamgn Miphams commentary on the ninth chapter of The way of the bodhisattva / Jamgn Mipham; translated by the Padmakara Translation Group.

Description: First edition. | Boulder: Shambhala Publications, 2017. |

Includes bibliographical references and index.

Identifiers: LCCN 2016036352 | ISBN 9781611804164 (hardcover: alk. paper)

eISBN9780834840973

Subjects: LCSH : ntideva, active 7th century. Bodhicaryvatra. |

Mdhyamika BuddhismDoctrinesEarly works to 1800.

Classification: LCC BQ 3147 . M 513 2017 | DDC 294.3/85dc23

LC record available at https://lccn.loc.gov/2016036352

v4.1

a

The Padmakara Translation Group gratefully acknowledges
the generous support of the Tsadra Foundation
in sponsoring the translation and preparation
of this book
.

C ONTENTS

T EXTUAL O UTLINE OF THE K ETAKA J EWEL - photo 10T EXTUAL O UTLINE OF THE K ETAKA J EWEL The Exp - photo 11

T EXTUAL O UTLINE OF THE K ETAKA J EWEL

The Expression of Reverence and Promise to Compose 1 2 34 5 6 78 - photo 12The Expression of Reverence and Promise to Compose 1 2 34 5 6 78 - photo 13

The Expression of Reverence and Promise to Compose

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T RANSLATORS P REFACE

The textual outline of the Norbu Ketaka given in the preceding pages is a - photo 14The textual outline of the Norbu Ketaka given in the preceding pages is a - photo 15

The textual outline of the Norbu Ketaka given in the preceding pages is a translation of what in Tibetan is called a sabch (sa bcad, division of the ground). It is an analytical tool, first devised, it is said, in the schools of Sangpu, as a means of clarifying and reducing to order the contents (not always systematic) of the translated Indian texts, thereby acting as the first step in the composition of commentary. Of proven usefulness, it quickly became a permanent feature of Tibetan scholastic method.

Traditionally, the sabch is embedded within the Tibetan text to which it belongs, and learning to identify and negotiate it is one of the first tasks of the student reader. Once mastered, however, it gives quick and easy access to both an overall and a detailed comprehension of a text. Its usefulness, moreover, becomes even more evident when, as here, it is extracted and presented as a separate document, thereby providing the reader not only with a succinct overview of the text that is to follow but also with a convenient device for reviewing, and committing to memory, the contents of the book once it has been studied.

As the Tibetan term suggests, the sabch proceeds by the division and subdivision of the text, revealing the hierarchical arrangement of its subject matter by means of successive textual levels, which, in the present case, have been indicated by a corresponding figure at the left of each entry.

The careful reader will see that the textual outline divides the entire commentary into two main sections: 1. The need for generating wisdom, the principal aspect of the path and 1. An explanation of the perfection of wisdom. These two entries constitute the primary division of the commentary. They correspond to the first textual division or level and are therefore marked by the figure 1. Whereas the first entry corresponds to a comparatively simple statement, the second is the main body of the commentary itself, and is subsequently divided and subdivided into many different sections. To begin with, it is divided twofold with subheadings that, belonging to the second textual level, are indicated accordingly: 2. Positing the ground: the emptiness of true existence and, further down, 2. Establishing the path: the nonexistence of the self. The first of these two secondary headings is again divided twofold into 3. The statement of our position and 3. A refutation of objections. Of these, the first is divided into three sections that, belonging to the fourth level, are marked accordingly: 4. Identifying what is to be understood: the two truths, and so on, while the second of the third-level subdivisions divides into subheadings at a fourth, fifth, sixth, and seventh textual level.

The basic rule of thumb, which it is important to grasp, is that entries of any given level are directly subordinate to the last occurring entry of the preceding level. Thus the entries

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