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Delfi Mondragon - Religious Values of the Terminally Ill

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Providers of pastoral healthcare frequently ask hospital ethics committees how to deal with the dying patients of various faiths. Apart from the responsibility to the individuals involved and their religious traditions, there are implications for developing HMOs to develop the proper approaches to sensitive questions. This book is the result of a conference held at the Creighton University Center for Health Policy among representatives of several religious traditions: the Omaha and Winnebago tribes, Zen Buddhists, Jews, Muslims, the Nation of Islam, Hindus, the Plains Indians and Navahos, Jehovahs Witnesses and Southwestern Hispanics. It was felt that the religious traditions of Catholic and Protestant Churches were reasonably well known and did not need inclusion here at this time. Each follows a set outline of questions and problems. Among these are each religions faith perspective on illness and suffering. There was a remarkable consensus on the need to accept suffering in order to grow; the meaning of the afterlife; key terms that should be used in these areas when dealing with a patient; views on visiting the sick, post-mortem preparations and other related questions. The study is not meant to be all inclusive; rather, it is a promising beginning that touches on a number of important beliefs and approaches of great value to healthcare providers everywhere.

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RELIGIOUS VALUES OF THE TERMINALLY ILL
A HANDBOOK FOR HEALTH PROFESSIONALS
by:
Delft Mondragn, Editor
Department of Health Science
New Mexico State University
Las Cruces, New Mexico
1997 by The University of Scranton Press
All rights reserved
Library of Congress Cataloging-in-Publication Data
Religious values of the terminally ill : a handbook for health professionals / by Delft Mondragn, editor.
p. cm.
Includes index.
ISBN 0-940866-64-1
1. Terminal careReligious aspects. 2. Terminally illReligious life. 3. DeathReligious aspects. I. Mondragn, Delfi, 1941
R726.8.R44 1997
291.1 '7832175dc21Picture 2Picture 3Picture 497-16793
Picture 5Picture 6Picture 7Picture 8Picture 9Picture 10CIP
Marketing and Distribution
Fordham University Press
University Box L
Bronx NY 10458
PRINTED IN THE UNITED STATES OF AMERICA
Page v
TABLE OF CONTENTS
Preface
Ruth Purtilo, Ph.D.
vii
Introduction
Delft Mondragn, Dr. P.H., Editor
1
The Ho Chunk, (Winnebago) People
Rosalee Thomas, L.C.S.W., L.M.H.P
15
The Umo"ho", (Omaha) of Nebraska and Iowa
Rudi Mitchell, Ph.D., L.C.S.W.
21
Zen Buddhist Perspective
Reverend Kyoki Roberts
29
The Islamic Perspective
Naeem Muhammud, Imam
35
The Nation of Islam Minister
Melvin Muhammad
45
Jewish Perspectives
Leonard Greenspoon, Ph.D.
53
The Jehovah's Witnesses
Elder Ronald Rieckman
73
Seventh-day Adventists
Elder Milton L. Perry, Ph.D.
89
The Hindu Perspective
Debasis Bagchi, Ph.D.
99
The Plains Indians
Marlene EchoHawk, Ph.D
107

Page vi
The Din, (Navajo)
Charlene Avery, M.D.
117
Hispanics in the Southwest U.S.
Delft Mondragn, Dr. P.H.
131
Index
139
Page vii
PREFACE
Respect for human dignity has long been heralded as the overarching principle that should guide the relationship between professionals and the people who seek their services. However, the challenge of exactly how to effect this laudable goal is elusive, especially as professionals come into contact with an increasingly rich mix of people from all parts of the world who seem to differ significantly from the professionals themselves in their beliefs, habits, and lifestyles. One constructive response to this dilemma has been to create educational experiences geared to sensitizing professionals and future professionals to differences. "Diversity" has become a byword in American society. The focus of most of this activity has been on gender, ethnicity, social class and, to a lesser extent, sexual preference. There has been remarkably little focus on differences in religious and other belief systems and how those factors impact the type and quality of life.
As we approach the millennium, an explicit focus on religious belief, and particularly how belief
Page viii
translates to practice in important life situations, must be brought fully into the consideration of good patient care in the health professions context. Under the direction of Dr. Delfi Mondragn, a conference was created to begin redressing this negligence. She chose the focus of how to treat dying persons and the handling of the dead body. The enthusiastic responses from participants and faculty alike were indicators that there is a felt need for more insight, understanding, and exchange of ideas at a very practical level.
The purpose of this book, an enlarged and edited version of the papers presented at the conference, is to provide one important vehicle for further discussion and reflection. We believe it will serve that end, thereby contributing significantly to the goal of learning how to show respect for persons in one of their most intensely human situations.
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