Maetreyii Ma - Living Love, the Yoga of Yama & Niyama ~ Timeless Teachings for Transformation and Awakening

Living
Love

The Yoga of Yama & Niyama

Timeless Teachings
for Transformation and Awakening

Maetreyii Ma

Published by

Ananda Guru Kula Publications

P.O. Box 9655, Santa Rosa, California 95405

Maetreyii Ma, M.E. Nolan Ph.D.

All Rights Reserved

Editing and Compilation:

Maetreyii Ma, Virginia May, Sita (Sylvia Hawley)

Cover Art & Design:

Kalleheikki Kannisto, Rectoverso Graphic Design

Dedicated to
My Beloved Baba

About Baba

How These Writings Came to Be

I first began to be aware of a divine presence as a young girl, perhaps around eleven or twelve. I didnt know anything about past lives but when I felt this presence, I was sure I had known him before. It was distinctly male, clearly divine and seemed to be dressed in white, emanating waves of compassion and unconditional love. I immediately fell in love. He was my guide, my comfort in the storms of life. He healed me when I was hurt, walked with me when I was alone. He was so kind. How could anyone not love him?

The years passed and I became involved with the normal social life of an American teen and forgot about these experiences until in my early twenties I learned meditation in an eastern yogic tradition. After some months of doing regular meditation, I began to have experiences of non-ordinary states of consciousness and again this numinous divine presence came to me.

This time he talked to me and revealed more of his nature. In his every word I experienced the emanations of perfect justice, divine love and absolute beauty. Like the rays of the sun shining through a prism, his divine aspects revealed themselves. His nature, revealed before me, was shining with brilliant light that stunned my mind. The experience of waves of divine love washed through my being. For many years he taught me, sheltered me in the storms of life, held me in my darkest hours and revealed to me the bliss of divine love in which all is one unitary whole.

When I first met him as a child, I thought he was Jesus and I cried that I had missed him and was here without him. Then later when he came in my twenties, he called himself Baba. I thought he was the inner expression of my Guru, Shrii Shrii Anandamurti. Sometimes I saw him as Krishna and sometimes as Shiva. In yoga, they say Guru, God and Self are one. He is for me most certainly that God Self, my beloved Guru Deva, my Baba.

I only saw my physical guru, Shrii Shrii Anandamurti Baba, for less than a year in the early 1970s. When I met him I felt the same blissful waves, the same presence I felt from my beloved Baba within. In darshan , gurus talks, often Anandamurti Baba would refer to things my Baba had told me and would explain them. They became one in the same, inner Guru and outer Guru. I knew then that truly Guru, God and Self are one.

The years passed and when, in 1990, my physical Guru, Shrii Shrii Anandamurti left his body, my inner Baba asked me to begin to share with others the teachings he had been giving to me for so long. I learned to sink into his flow of love and allow his words to come through me, not in channeling, but in an expression of divine grace some people call Bhava , a state of absorption in the Divine. This became the Baba Talks I have given ever since.

The writings in this book are directly inspired by the flow of unconditional love and wisdom from my Baba. They are a fusion of my writing, his grace and the oral Baba Talks edited for readability. Divine grace and love inspire most of the writings contained in this book. I hope that you enjoy reading them as much as I have enjoyed the blissful experience of writing and editing them and that they help you along your path as they have helped me along mine.

Many Blessings,

Maetreyii Ma

Shrii Shrii Anandamurti Baba

Not everyone is fortunate enough to meet his or her guru in physical form. I feel blessed to have had this opportunity. My guru, Shrii Shrii Anandamurti walked this earth from 1921 until 1990. He lived in northern India, Bihar and Bengal, and taught in the ancient traditions of classical north Indian Tantra and Asthanga Yoga .

I had an opportunity to spend almost a year in India receiving his darshan , seeing him and hearing his talks, and had many profound experiences being near to him. Baba was reported to speak in two-hundred languages and could talk to all those who came to see him in their native tongues. I observed many miracles occurring around him reports of him visiting people in one location while at the same time he was giving a talk at another nearly five-hundred miles away, people going into states of divine bliss simply from his glance, healings, people finding their hearts opened and their lives changed. Waves of divine bliss accompanied him when he entered a room and he knew everything about you, including your deepest core feelings. He was an ocean of love, a true realized Master. When people looked into his eyes, they saw the universe.

It was said that as a small boy of about five years while walking alone in the jungle, he encountered a pillar of white light. When he asked who it was, the pillar told him it was Shrii Shrii Anandamurti. When it enfolded him in the light, the boy became the Master.

Preface

The nature of the oral text in this book has been preserved in its editing. Additional material has been added to enhance the readability and to add clarity and relevant content. A few Sanskrit terms important to yogic philosophy and practice are used, as their meaning is more precise in Sanskrit. They are usually defined immediately after the word. However, for the convenience of readers wanting more extensive definitions or who are not familiar with these terms, they are also defined in a glossary at the end of the book.

Table of Contents

Introduction

As a clinical psychologist and teacher in the yogic tradition, I have great appreciation for the depth of psychological wisdom yoga has to offer. My studies in transpersonal psychology and my clinical practice have intertwined with years of meditation and study of yogic wisdom to bring me to the understanding of the teachings put forward in this work. However, the deepest influence is the divine presence and flow of intuitive knowledge from my wisdom Source, my beloved Guru Deva.

Yoga is an ancient system of teachings and practices for transformation and awakening. The teachings date back over five-thousand years and were developed to support transformation from an ego-centered awareness to knowledge and direct personal experience of the numinous. The meaning of the term yoga is literally to yoke, that is to unite our small sense of self with divine omnipresent Consciousness.

Patanjali, often called the father of yoga, is credited with having codified three-thousand years of pre-existing yogic philosophy and practice into a seminal text called The Yoga Sutras, written in approximately 200 CE. In this text he expounds upon a system of spiritual practices known as Ashtanga Yoga , literally meaning the eight-limb path, referring to eight core areas of spiritual practice. Asthanga Yoga includes the practices of Yama and Niyama for learning how to embody spiritual values in our daily lives, Asanas , or yoga postures, for care of our bodies, Pranayama for harmonizing breath, body and mind, Pratyahara, for withdrawing attention from the thoughts and senses, Dharana for learning how to concentrate, Dhyana, meditation for directing the mind toward the divine Self and S amadhi, complete absorption in the eternal One.

The first two limbs of Ashtanga Yoga , Yama and Niyama , form a foundation of attitudes and behaviors that enable us to experience the enlightened awareness cultivated in meditative practices. Yama and Niyama address our psychology and how we act in the world. They are guidelines for self-development that focus our thoughts and our actions so that we cultivate harmony and respect for all life, thus becoming able to grasp the deeper levels of our own being. They give clear guidelines on how to be in the world in a way that allows us to express our highest human potential.