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Richard W. Barber - Pilgrimages

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Pilgrimage, the journey to a distant sacred goal, is found in all the great religions of the world. It is a journey both outwards to hallowed places and inwards to spiritual improvement; it can express penance for past evils, or the search for future good; the pilgrim may pursue spiritual ecstasy in the sacred sites of a particular faith, or seek a miracle through the medium of god or saint. Throughout the world, pilgrims move invisibly in huge numbers among the tourists of today, indistinguishable from them except in purpose. In England each year 000 pilgrims make the journey to Canterbury cathedral and the shrine of Thomas Becket; the great festival at Prayaga on the Ganges attracts over fifteen million men and women. This is the first book to offer a survey of the great pilgrimage traditions. It outlines the history of different customs and brings together some of the common themes, revealing in the process surprising similarities in practice among pilgrims of widely differing beliefs and times. RICHARD BARBERs interests range widely over the middle ages. He is the author of The Knight and Chivalry and the Penguin Guide to Medieval Europe;he has also written biographies of the Henry II and the Black Prince, and a history, The Pastons: A Family in the Wars of the Roses, as well as two classic Arthurian books, Arthurian Legends and I>King Arthur: Hero and Legend.Cover illustration: The scallop shell symbol of pilgrims to the shrine of St James at Santiago de Compostela. This scallop shell, still showing simple colouring, was found in the grave of a young man buried in Keynsham Abbey in the 12th century; the holes in the beak, for attaching the shell to the pilgrims scrip, are clearly visible.

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title Pilgrimages author Barber Richard W publisher - photo 1

title:Pilgrimages
author:Barber, Richard W.
publisher:Boydell & Brewer Ltd.
isbn10 | asin:0851154719
print isbn13:9780851154718
ebook isbn13:9780585177571
language:English
subjectPilgrims and pilgrimages.
publication date:1991
lcc:BL619.P5B37 1991eb
ddc:291.3/5
subject:Pilgrims and pilgrimages.
Page iii
Pilgrimages
Richard Barber
THE BOYDELL PRESS
Page iv
Richard Barber 1991
All Rights Reserved. Except as permitted under current legislation no part of this work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded or reproduced in any form or by any means, without the prior permission of the copyright owner
First published 1991 by the Boydell Press, Woodbridge
First published in paperback 1997
Reprinted 1998
ISBN 0 85115 519 7 hardback
ISBN 0 85115 471 9 paperback
The Boydell Press is an imprint of Boydell & Brewer Ltd
PO Box 9, Woodbridge, Suffolk IP12 3DF, UK and of Boydell & Brewer Inc.
PO Box 41026, Rochester NY 14604-4126, USA
A catalogue record for this book is available from the British Library
Library of Congress Catalog Card Number: 91-3366
This publication is printed on acid free paper
Printed in Great Britain by
Athenum Press Ltd, Gateshead, Tyne & Wear
Page v
Contents
Preface
vii
Introduction
1
Chapter 1
Jerusalem: pilgrimage as devotion
7
Chapter 2
Mecca
30
Chapter 3
Rome and the shrines of Europe: pilgrimage and miracles
48
Chapter 4
Benares and the shrines of India: pilgrimage as ritual
75
Chapter 5
Buddhist pilgrimage: pilgrimage as quest
103
Chapter 6
Common ground
132
Select bibliography
157
Source of quotations
159

Page vii
Preface
A short book on a large subject always needs a brief note by way of preface, to set out the ground on which the author hopes to meet his reader. This is not a religious book, and it does not to claim to be inspired by any particular viewpoint. Rather, it is a historian's view of a worldwide phenomenon, an attempt to bring together the material on an aspect of religion that is one of the great common experiences of mankind, but one which has not been documented except within the confines of each religion. I know of only one book which attempts the same kind of survey as the present volume (Les chemins de Dieu by Jean Chlini and Henry Branthomme) and I am conscious that I have been rash in attempting to cover such a vast subject. The sin will be compounded, for the devout at least, because I cannot claim to have shared the pilgrim's experience, even if I have travelled on some of their roads. I can only humbly offer this as a view from outside, but one which I hope will encourage and challenge others to take up the themes outlined in this essay.
I am grateful to Justin Knowles, who originally suggested the subject, with a rather different approach in mind, and to Derek and Elisabeth Brewer, fellow-travellers on the road to Compostela a decade ago, who kindly read the text and made many useful comments.
Picture 2
RICHARD BARBER
Page 1
Introduction
Pilgrimage, the journey to a distant sacred goal, is found in all the great religions of the world. It is a journey both outwards, to new, strange, dangerous places, and inwards, to spiritual improvement, whether through increased self-knowledge or through the braving of physical dangers. It can also encompass penance for past sins and the search for physical benefits through the medium of a god or saint, either in the form of the resolution of mundane problems or the cure of a physical ailment. At one extreme, the pilgrim may pursue spiritual ecstasy in seeking out the place where the founder of his or her religion once lived and taught; at the other he or she may look for a miracle that offers purely physical benefits.
What follows is a brief survey of the great pilgrimage traditions. In a short book such as this, we can only touch on the vast range of pilgrim experience, mainly in terms of its outward manifestations, let alone explore its multifarious spiritual dimensions. To carry out a full comparison of the pilgrimage systems of the major religions would be a formidable task, and it is one which has never yet been attempted. All we can do within the scope of the present survey is to outline the history and nature of the different ideas and rites of pilgrimage, and to bring together by way of conclusion some of the themes which emerge in the process. These reveal a surprising consistency of practice, often down to small details, among pilgrims of widely differing beliefs and times.
Because pilgrimage has always been deeply attached to
Page 2
place, the figure of the pilgrim was never a familiar sight except to those who lived on the roads which led to the sacred sites. Yet throughout the world the idea of pilgrimage is understood and accepted as a natural activity. Today the pilgrims are no longer so easily identified by distinctive garb; they are no longer the only travellers who are not royal officials or traders. Instead, they move invisibly in huge numbers among the tourists of today, indistinguishable from them except in purpose. The pilgrimage to Mecca can attract almost two million travellers a year, while the vast tide of men and women that flows to the Ganges at Prayaga for the great festival held every twelve years numbers over fifteen million more than the entire population of one of the world's great cities. Even the influxes of tourists -themselves a kind of secular pilgrim cannot match these numbers. The physical act of pilgrimage is almost universal: the only major culture from which it is largely absent is Protestant Christianity.
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